صحيح البخاري
Sahih Bukhari
كتاب الذبائح والصيد
The Book of Slaughtering and Hunting
باب إذا ند بعير لقوم فرماه بعضهم بسهم فقتله فأراد إصلاحهم فهو جائز:
Chapter. If a camel of some people runs away and one of them shoots it with an arrow and kills it for their own good, then it is permissibl. Rafi narrates this on the authority of the Prophet.
Hadith Number: 5544
حدثنا محمد بن سلام، اخبرنا عمر بن عبيد الطنافسي، عن سعيد بن مسروق، عن عباية بن رفاعة، عن جده رافع بن خديج رضي الله عنه، قال: كنا مع النبي صلى الله عليه وسلم في سفر فند بعير من الإبل، قال: فرماه رجل بسهم فحبسه، قال: ثم قال:" إن لها اوابد كاوابد الوحش، فما غلبكم منها فاصنعوا به"، هكذا قال: قلت: يا رسول الله إنا نكون في المغازي والاسفار فنريد ان نذبح فلا تكون مدى، قال:" ارن ما نهر او انهر الدم، وذكر اسم الله فكل غير السن والظفر، فإن السن عظم، والظفر مدى الحبشة".
Narrated Rafi bin Khadij: While we were with the Prophet. on a journey, one of the camels ran away. A man shot it with an arrow and stopped it. The Prophet said, "Of these camels some are as wild as wild beasts, so if one of them runs away and you cannot catch it, then do like this (shoot it with an arrow)." I said, "O Allah's Apostle! Sometimes when we are in battles or on a journey we want to slaughter (animals) but we have no knives." He said, "Listen! If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, provided that the slaughtering instrument is not a tooth or a nail, as the tooth is a bone and the nail is the knife of Ethiopians."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 2488
حدثنا علي بن الحكم الانصاري، حدثنا ابو عوانة، عن سعيد بن مسروق، عن عباية بن رفاعة بن رافع بن خديج، عن جده، قال:" كنا مع النبي صلى الله عليه وسلم بذي الحليفة، فاصاب الناس جوع، فاصابوا إبلا وغنما، قال: وكان النبي صلى الله عليه وسلم في اخريات القوم، فعجلوا، وذبحوا، ونصبوا القدور، فامر النبي صلى الله عليه وسلم بالقدور فاكفئت، ثم قسم فعدل عشرة من الغنم ببعير، فند منها بعير، فطلبوه فاعياهم، وكان في القوم خيل يسيرة، فاهوى رجل منهم بسهم فحبسه الله، ثم قال: إن لهذه البهائم اوابد كاوابد الوحش، فما غلبكم منها فاصنعوا به هكذا". فقال جدي: إنا نرجو او نخاف العدو غدا، وليست معنا مدى، افنذبح بالقصب؟ قال: ما انهر الدم، وذكر اسم الله عليه فكلوه، ليس السن والظفر وساحدثكم عن ذلك، اما السن: فعظم، واما الظفر: فمدى الحبشة.
Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij: My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).
حكم: أحاديث صحيح البخاريّ كلّها صحيحة