صحيح البخاري
Sahih Bukhari
كتاب الرقاق
The Book of Ar-Riqaq (Softening of The Hearts)
باب الصراط جسر جهنم:
(52) Chapter. As-Sirat is a bridge across the Hell.
Hadith Number: 6574
قال عطاء، وابو سعيد الخدري جالس مع ابي هريرة لا يغير عليه شيئا من حديثه، حتى انتهى إلى قوله:" هذا لك ومثله معه"، قال ابو سعيد: سمعت رسول الله صلى الله عليه وسلم يقول:" هذا لك وعشرة امثاله"، قال ابو هريرة: حفظت: مثله معه.
Narrated 'Ata (while Abu Huraira was narrating (see previous hadith)): Abu Sa`id was sitting in the company of Abu Huraira and he did not deny anything of his narration till he reached his saying: "All this and as much again therewith are for you." Then Abu Sa`id said, "I heard Allah's Apostle saying, 'This is for you and ten times as much.' " Abu Huraira said, "In my memory it is 'as much again therewith.' "
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 22
حدثنا إسماعيل، قال: حدثني مالك، عن عمرو بن يحيى المازني، عن ابيه، عن ابي سعيد الخدري رضي الله عنه، عن النبي صلى الله عليه وسلم، قال:" يدخل اهل الجنة الجنة، واهل النار النار، ثم يقول الله تعالى: اخرجوا من كان في قلبه مثقال حبة من خردل من إيمان، فيخرجون منها قد اسودوا، فيلقون في نهر الحيا او الحياة شك مالك فينبتون كما تنبت الحبة في جانب السيل، الم تر انها تخرج صفراء ملتوية"، قال وهيب: حدثنا عمرو الحياة، وقال: خردل من خير.
Narrated Abu Said Al-Khudri: The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 7440
وقال حجاج بن منهال، حدثنا همام بن يحيى، حدثنا قتادة، عن انس رضي الله عنه، ان النبي صلى الله عليه وسلم، قال: يحبس المؤمنون يوم القيامة حتى يهموا بذلك، فيقولون: لو استشفعنا إلى ربنا فيريحنا من مكاننا، فياتون آدم، فيقولون انت آدم ابو الناس خلقك الله بيده واسكنك جنته واسجد لك ملائكته، وعلمك اسماء كل شيء لتشفع لنا عند ربك حتى يريحنا من مكاننا هذا، قال: فيقول: لست هناكم، قال: ويذكر خطيئته التي اصاب اكله من الشجرة، وقد نهي عنها ولكن ائتوا نوحا اول نبي بعثه الله إلى اهل الارض، فياتون نوحا، فيقول: لست هناكم ويذكر خطيئته التي اصاب سؤاله ربه بغير علم ولكن ائتوا إبراهيم خليل الرحمن، قال: فياتون إبراهيم، فيقول: إني لست هناكم ويذكر ثلاث كلمات كذبهن ولكن ائتوا موسى عبدا آتاه الله التوراة وكلمه وقربه نجيا، قال: فياتون موسى، فيقول: إني لست هناكم ويذكر خطيئته التي اصاب قتله النفس ولكن ائتوا عيسى عبد الله ورسوله وروح الله وكلمته، قال: فياتون عيسى، فيقول: لست هناكم ولكن ائتوا محمدا صلى الله عليه وسلم عبدا غفر الله له ما تقدم من ذنبه وما تاخر، فياتوني، فاستاذن على ربي في داره، فيؤذن لي عليه فإذا رايته وقعت ساجدا، فيدعني ما شاء الله ان يدعني، فيقول: ارفع محمد، وقل: يسمع، واشفع تشفع، وسل تعط، قال: فارفع راسي فاثني على ربي بثناء وتحميد يعلمنيه ثم اشفع، فيحد لي حدا، فاخرج، فادخلهم الجنة، قال قتادة وسمعته ايضا، يقول: فاخرج، فاخرجهم من النار وادخلهم الجنة، ثم اعود الثانية، فاستاذن على ربي في داره فيؤذن لي عليه فإذا رايته وقعت ساجدا فيدعني ما شاء الله ان يدعني، ثم يقول: ارفع محمد وقل يسمع، واشفع تشفع، وسل تعط، قال: فارفع راسي، فاثني على ربي بثناء وتحميد يعلمنيه، قال: ثم اشفع فيحد لي حدا، فاخرج فادخلهم الجنة، قال قتادة وسمعته، يقول: فاخرج فاخرجهم من النار وادخلهم الجنة، ثم اعود الثالثة، فاستاذن على ربي في داره، فيؤذن لي عليه، فإذا رايته وقعت ساجدا فيدعني ما شاء الله ان يدعني، ثم يقول: ارفع محمد وقل يسمع، واشفع تشفع، وسل تعطه، قال: فارفع راسي، فاثني على ربي بثناء وتحميد يعلمنيه، قال: ثم اشفع فيحد لي حدا، فاخرج، فادخلهم الجنة، قال قتادة وقد سمعته، يقول: فاخرج، فاخرجهم من النار وادخلهم الجنة حتى ما يبقى في النار إلا من حبسه القرآن اي وجب عليه الخلود، قال: ثم تلا هذه الآية عسى ان يبعثك ربك مقاما محمودا سورة الإسراء آية 79، قال: وهذا المقام المحمود الذي وعده نبيكم صلى الله عليه وسلم".
Narrated Anas: The Prophet said, "The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, "Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place. Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.' They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise." (Qatada said: I heard Anas saying that), the Prophet said, "I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my Lord for permission to enter His House and I will be permitted. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me (in that state), and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.' " The Prophet added, "So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada added: I heard Anas saying that) the Prophet said, 'I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my Lord for permission to enter His house, and I will be allowed to enter. When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.' So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada said: I heard Anas saying that) the Prophet said, "So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Quran will imprison (i.e., those who are destined for eternal life in the fire)." The narrator then recited the Verse:-- "It may be that your Lord will raise you to a Station of Praise and Glory.' (17.79) The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة