Anas bin Malik (RA) reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) invoked curse in the morning (prayer) for thirty days upon those who killed the Companions (of the Holy Prophet) at Bi'r Ma'una. He cursed (the tribes) of Ri'l, Dhakwan, Lihyan, and Usayya, who had disobeyed Allah and His Messenger ( صلی اللہ علیہ وسلم ) . Anas said: Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi'r Ma'una, and we recited it, till it was abrogated later on (and the verse was like this): convey to it our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him".

Muhammad reported: I asked Anas whether the Messenger of Allah ( صلی اللہ علیہ وسلم ) observed Qunut in the dawn prayer. He said: Yes, (he did so) after the ruku', for a short while.

Anas bin Malik (RA) reported: The Messenger of Allah ( صلی اللہ علیہ وسلم ) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Ri'l, Dhakwan, and said that 'Usayya had disobeyed Allah and His Apostle ( صلی اللہ علیہ وسلم ) .

Anas bin Malik (RA) reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Bani Usayya.

Asim reported: I asked Anas whether Qunut was observed (by the Holy prophet) before ruku' or after ruku'. He replied: Before ruku'. I said: People conceive that the Messenger of Allah ( صلی اللہ علیہ وسلم ) observed Qunut after the ruku'. He said: The Messenger of Allah ( صلی اللہ علیہ وسلم ) observed Qunut (after the ruku' as the people conceive it) for a month invoking curse upon those persons who had killed men among his Companions who were called the reciters (of the Qur'an).

'Asim reported - I heard Anas saying: Never did I see the Messenger of Allah ( صلی اللہ علیہ وسلم ) so much grieved (at the loss of a) small army as I saw him grieved at those seventy men who were called "reciters" (and were killed) at Bi'r Ma'una; and he invoked curse for a full one month upon their murderers.

This hadith has been narrated by Anas with another chain of transmitters and with minor additions.

Anas bin Malik (RA) reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) observed Qunut for one month invoking curse upon Ri'l, Dhakwan, 'Usayya. those who disobeyed Allah and His Messenger ( صلی اللہ علیہ وسلم ) .

A hadith like this has been transmitted by Anas from the Apostle of Allah ( صلی اللہ علیہ وسلم ) .

Anas reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Bi'r Ma'una and Raji'), but then abandoned it.

It has been reported on the authority of Anas bin Malik (RA) that some people came to the Messenger of Allah ( صلی اللہ علیہ وسلم ) and said to him: Send with us some men who may teach us the Qur'an and the Sunnah. Accordingjy, he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Qur'an, discuss and ponder over its meaning at night. In the day they brought water and poured it (in pitchers) in the mosque, collected wood and sold it, and with the sale proceeds bought food for the people of the Suffa and the needy. The Holy Prophet ( صلی اللہ علیہ وسلم ) sent the Reciters with these people, but these (treacherous people) fell upon them and killed thern before they reached their destination (While dying), they said: O Allah, convey from us the news to our Prophet ( صلی اللہ علیہ وسلم ) that we have met Thee (in a way) that we are pleased with Thee and Thou art pleased with us. (The narrator said): A man attacked Haram (maternal uncle of Anas)) from behind and smote him with a spear which pierced him. (While dying), Haram said: By the Lord of the Ka’bah, I have met with success. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said to his Companions: Your brethren have been slain grid they were saying: O Allah, convey from us to our Prophet ( صلی اللہ علیہ وسلم ) the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.