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Biography: Imam Muslim (rh)
صحيح مسلم
Sahih Muslim
كتاب اللعان
The Book of Invoking Curses
باب:
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Numbering by, Abdul Baqi: 1493, Shamela: 3746
حدثنا محمد بن عبد الله بن نمير ، حدثنا ابي. ح وحدثنا ابو بكر بن ابي شيبة ، واللفظ له حدثنا عبد الله بن نمير ، حدثنا عبد الملك بن ابي سليمان ، عن سعيد بن جبير ، قال: سئلت عن المتلاعنين في إمرة مصعب، ايفرق بينهما؟ قال: فما دريت ما اقول، فمضيت إلى منزل ابن عمر بمكة، فقلت للغلام: استاذن لي، قال: إنه قائل فسمع صوتي، قال ابن جبير: قلت: نعم، قال: ادخل فوالله ما جاء بك هذه الساعة إلا حاجة، فدخلت، فإذا هو مفترش برذعة متوسد وسادة حشوها ليف، قلت: ابا عبد الرحمن المتلاعنان ايفرق بينهما؟ قال: سبحان الله، نعم، إن اول من سال عن ذلك فلان بن فلان، قال: يا رسول الله، ارايت ان لو وجد احدنا امراته على فاحشة، كيف يصنع إن تكلم تكلم بامر عظيم، وإن سكت سكت على مثل ذلك؟ قال: فسكت النبي صلى الله عليه وسلم، فلم يجبه، فلما كان بعد ذلك اتاه، فقال: إن الذي سالتك عنه قد ابتليت به، فانزل الله عز وجل هؤلاء الآيات في سورة النور: والذين يرمون ازواجهم سورة النور آية 6، " فتلاهن عليه ووعظه وذكره واخبره: " ان عذاب الدنيا اهون من عذاب الآخرة "، قال: لا والذي بعثك بالحق ما كذبت عليها، ثم دعاها فوعظها وذكرها، واخبرها: " ان عذاب الدنيا اهون من عذاب الآخرة "، قالت: لا والذي بعثك بالحق إنه لكاذب، فبدا بالرجل، فشهد اربع شهادات بالله إنه لمن الصادقين والخامسة ان لعنة الله عليه إن كان من الكاذبين، ثم ثنى بالمراة، فشهدت اربع شهادات بالله، إنه لمن الكاذبين والخامسة ان غضب الله عليها إن كان من الصادقين، ثم فرق بينهما ".
Sa'id b Jubair reported: I was asked about the invokers of curses during the reign of Mus'ab bin Zubair whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the house of Ibn 'Umar (RA) in Makkah. I said to his servant: Seek permission for me. He said that he (Ibn 'Umar) had been taking rest. He (Ibn 'Umar) heard my voice. and said: Are you Ibn Jubair? I said: Yes. He said: Come in. By Allah, it must be some great need which has brought you here at this hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O Abu'Abdul Rahman, should there be separation between the invokers of curses? He said: Hallowed be Allah, yes. The first one who asked about it was so and so. he said: Messenger of Allah, tell me if one of us finds his wife committing adultery: what should he do? If he talks, that is something great, and if he keeps quiet that is also (something great) (which he cannot afford to do). Allah's Prophet ( صلی اللہ علیہ وسلم ) kept quiet for some time. After some time he (that very person) came to him (Allah's Messenger) and said: I have been involved in that very cage about which I had asked you. Allah the Exalted and Majestic then revealed (these) verses of Surah Nur: "Those who accuse their wives" (verse 6), and he (the Holy Prophet) recited them to him and admonished him, and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No, by Him Who sent you with Truth, I did not tell a lie against her. He (the Holy Prophet) then called her (the wife of that person who had accused her) and admonished her, and exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No, by Him Who sent thee with Truth, he is a liar. (It was) the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful, and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he (her husband) was among the liars, and at the fifth time (she said): Let there be curse upon her if he were among the truthful. He (the Holy Prophet) then effected separation between the two. A hadith like this is narrated by Ibn Numair with a slight variation of words.

Numbering by Fuad Abdul Baqi: 1493

حكم: أحاديث صحيح مسلم كلها صحيحة
Show diacritics
Numbering by, Abdul Baqi: 1493, Shamela: 3747
وحدثنيه علي بن حجر السعدي ، حدثنا عيسى بن يونس ، حدثنا عبد الملك بن ابي سليمان ، قال: سمعت سعيد بن جبير ، قال: سئلت عن المتلاعنين زمن مصعب بن الزبير، فلم ادر ما اقول، فاتيت عبد الله بن عمر ، فقلت: ارايت المتلاعنين ايفرق بينهما؟ ثم ذكر بمثل حديث ابن نمير.
Sa'id b Jubair reported: I was asked about the invokers of curses during the reign of Mus'ab bin Zubair whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the house of Ibn 'Umar (RA) in Makkah. I said to his servant: Seek permission for me. He said that he (Ibn 'Umar) had been taking rest. He (Ibn 'Umar) heard my voice. and said: Are you Ibn Jubair? I said: Yes. He said: Come in. By Allah, it must be some great need which has brought you here at this hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O Abu'Abdul Rahman, should there be separation between the invokers of curses? He said: Hallowed be Allah, yes. The first one who asked about it was so and so. he said: Messenger of Allah, tell me if one of us finds his wife committing adultery: what should he do? If he talks, that is something great, and if he keeps quiet that is also (something great) (which he cannot afford to do). Allah's Prophet ( صلی اللہ علیہ وسلم ) kept quiet for some time. After some time he (that very person) came to him (Allah's Messenger) and said: I have been involved in that very cage about which I had asked you. Allah the Exalted and Majestic then revealed (these) verses of Surah Nur: "Those who accuse their wives" (verse 6), and he (the Holy Prophet) recited them to him and admonished him, and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No, by Him Who sent you with Truth, I did not tell a lie against her. He (the Holy Prophet) then called her (the wife of that person who had accused her) and admonished her, and exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No, by Him Who sent thee with Truth, he is a liar. (It was) the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful, and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he (her husband) was among the liars, and at the fifth time (she said): Let there be curse upon her if he were among the truthful. He (the Holy Prophet) then effected separation between the two. A hadith like this is narrated by Ibn Numair with a slight variation of words.

Numbering by Fuad Abdul Baqi: 1493

حكم: أحاديث صحيح مسلم كلها صحيحة
Show diacritics
Numbering by, Abdul Baqi: 1493, Shamela: 3748
وحدثنا يحيي بن يحيي ، وابو بكر بن ابي شيبة ، وزهير بن حرب ، واللفظ ليحيى، قال يحيي: اخبرنا، وقال الآخران: حدثنا سفيان بن عيينة ، عن عمرو ، عن سعيد بن جبير ، عن ابن عمر ، قال: قال رسول الله صلى الله عليه وسلم: " للمتلاعنين حسابكما على الله، احدكما كاذب لا سبيل لك عليها "، قال: يا رسول الله، مالي؟ قال: " لا مال لك، إن كنت صدقت عليها، فهو بما استحللت من فرجها، وإن كنت كذبت عليها، فذاك ابعد لك منها ". قال زهير في روايته: حدثنا سفيان، عن عمرو، سمع سعيد بن جبير، يقول: سمعت ابن عمر، يقول: قال رسول الله صلى الله عليه وسلم.
Ibn 'Umar (RA) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) saying to the invokers of curse: Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her, and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of 'Amr that he had heard Sa'id b Jubair saying: I heard Ibn 'Umar (RA) saying that Allah's Messenger ( صلی اللہ علیہ وسلم ) had said it.

Numbering by Fuad Abdul Baqi: 1493

حكم: أحاديث صحيح مسلم كلها صحيحة
Show diacritics
Numbering by, Abdul Baqi: 1493, Shamela: 3749
وحدثني ابو الربيع الزهراني ، حدثنا حماد ، عن ايوب ، عن سعيد بن جبير ، عن ابن عمر ، قال: فرق رسول الله صلى الله عليه وسلم بين اخوي بني العجلان، وقال: " الله يعلم ان احدكما كاذب، فهل منكما تائب؟ ".
Ibn 'Umar (RA) said that Allah's Messenger ( صلی اللہ علیہ وسلم ) effected separation between the two members of Banu al-'Ajlan, and said: Allah knows that one of you is a liar. Is there one to repent among you?

Numbering by Fuad Abdul Baqi: 1493

حكم: أحاديث صحيح مسلم كلها صحيحة
Show diacritics
Numbering by, Abdul Baqi: 1493, Shamela: 3750
وحدثناه ابن ابي عمر ، حدثنا سفيان ، عن ايوب ، سمع سعيد بن جبير ، قال: سالت ابن عمر : عن اللعان، فذكر عن النبي صلى الله عليه وسلم بمثله.
Sa'id bin Jubair reported: I asked Ibn 'Umar (RA) about invoking curse (li'an), and he narrated Similarly from Allah's Apostle ( صلی اللہ علیہ وسلم ) .

Numbering by Fuad Abdul Baqi: 1493

حكم: أحاديث صحيح مسلم كلها صحيحة
Show diacritics
Numbering by, Abdul Baqi: 1493, Shamela: 3751
وحدثنا ابو غسان المسمعي ، ومحمد بن المثنى ، وابن بشار ، واللفظ للمسمعي، وابن بشار، قالوا: حدثنا معاذ وهو ابن هشام ، قال: حدثني ابي ، عن قتادة ، عن عزرة ، عن سعيد بن جبير ، قال: لم يفرق المصعب بين المتلاعنين، قال سعيد: فذكر ذلك لعبد الله بن عمر ، فقال: " فرق نبي الله صلى الله عليه وسلم بين اخوي بني العجلان ".
Sa'id bin Jubair reported that Mus'ab bin Zubair did not effect separation between the Mutala'inain (invokers of curses). Sa'id said: It was mentioned to 'Abdullah bin 'Umar (RA) and he said: Allah's Apostle ( صلی اللہ علیہ وسلم ) effected separation between the two members of Banu al-'Ajlan.

Numbering by Fuad Abdul Baqi: 1493

حكم: أحاديث صحيح مسلم كلها صحيحة