صحيح مسلم
Sahih Muslim
كتاب الإيمان
The Book of Faith
باب الإسراء برسول الله صلى الله عليه وسلم إلى السموات وفرض الصلوات:
Chapter: The night journey on which the messenger of Allah (saws) was taken up into the heavens and the prayers were enjoined
Numbering by, Abdul Baqi: 166, Shamela: 420
حدثنا احمد بن حنبل ، وسريج بن يونس ، قالا: حدثنا هشيم ، اخبرنا داود بن ابي هند ، عن ابي العالية ، عن ابن عباس ، " ان رسول الله صلى الله عليه وسلم، مر بوادي الازرق، فقال: اي واد هذا؟ فقالوا: هذا وادي الازرق، قال: كاني انظر إلى موسى عليه السلام هابطا من الثنية، وله جؤار إلى الله بالتلبية، ثم اتى على ثنية هرشى، فقال: اي ثنية هذه؟ قالوا: ثنية هرشى، قال: كاني انظر إلى يونس بن متى عليه السلام، على ناقة حمراء، جعدة عليه جبة من صوف خطام، ناقته خلبة، وهو يلبي "، قال ابن حنبل في حديثه: قال هشيم: يعني ليفا.
Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that the Messenger of Allah ( صلی اللہ علیہ وسلم ) passed through the valley of Azraq, and he asked: Which valley is this? They said: This is the valley of Azraq, and he observed: (I perceive) as if I am seeing Moses (ؑ) (peace be upon him) coming down from the mountain track, and he is calling upon Allah loudly (saying: Here I am! at your service!). Then he came to the mountain track of Harsha. He (the Holy Prophet) said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed (I feel) as If I am seeing Yunus (Jonah-peace be upon him) son of Matta on a well- built red dromedary, with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm, and he is calling upon Allah (saying: Here I am! at your service, my Lord!). Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.
Numbering by Fuad Abdul Baqi: 166
حكم: أحاديث صحيح مسلم كلها صحيحة
Numbering by, Abdul Baqi: 166, Shamela: 421
وحدثني محمد بن المثنى ، حدثنا ابن ابي عدي ، عن داود ، عن ابي العالية ، عن ابن عباس ، قال: " سرنا مع رسول الله صلى الله عليه وسلم بين مكة والمدينة، فمررنا بواد، فقال: اي واد هذا؟ فقالوا: وادي الازرق، فقال: كاني انظر إلى موسى عليه السلام، فذكر من لونه، وشعره، شيئا لم يحفظه داود، واضعا إصبعيه في اذنيه، له جؤار إلى الله بالتلبية، مارا بهذا الوادي، قال: ثم سرنا، حتى اتينا على ثنية، فقال: اي ثنية هذه؟ قالوا: هرشى او لفت، فقال: كاني انظر إلى يونس على ناقة حمراء، عليه جبة صوف خطام، ناقته ليف خلبة، مارا بهذا الوادي ملبيا ".
Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that he said: We travelled with the Messenger of Allah ( صلی اللہ علیہ وسلم ) between Makkah and Madinah and we passed by a valley. He (the Holy Prophet) asked: Which valley is this? They said: This is the valley of Azraq Upon this he (the Holy Prophet) remarked: (I feel) as if I am seeing Moses (ؑ) (peace be upon him), and then he described something about his complexion and hair, which Diwud (the narrator) could not remember. He (Moses (ؑ), as described by the Holy Prophet) was keeping his fingers in his ears and was responding loudly to Allah (saying: I am as Thy service, my Lord) while passing through that valley. We then travelled (further) till we came to the mountain trail. He (the Holy Prophet) said: Which mountain trail is this? They said: It is the Harsha or Lift. He (the Holy Prophet) said: (I perceive) as if I am seeing Yunus on a red camel, with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm, and he was passing through the valley saying: I am at Thy service! my Lord.
Numbering by Fuad Abdul Baqi: 166
حكم: أحاديث صحيح مسلم كلها صحيحة
Numbering by, Abdul Baqi: 166, Shamela: 422
حدثني حدثني محمد بن المثنى ، حدثنا ابن ابي عدي ، عن ابن عون ، عن مجاهد ، قال: كنا عند ابن عباس، " فذكروا الدجال، فقال: إنه مكتوب بين عينيه كافر، قال: فقال ابن عباس : لم اسمعه، قال: ذاك، ولكنه قال: اما إبراهيم، فانظروا إلى صاحبكم، واما موسى، فرجل آدم جعد على جمل احمر، مخطوم بخلبة، كاني انظر إليه إذا انحدر في الوادي يلبي ".
It is narrated on the authority of Mujahid that he said: We were with Ibn 'Abbas and (the people) talked about al-Dajjal. (One of them remarked. There is written between his eyes (the word) Kafir (infidel). The narrator said: Ibn 'Abbas remarked: I did not hear him (the Holy Prophet) say it, but he said: So far as Ibrahim is concerned. you may see your companion and so far as Moses (ؑ) is concerned, he is a well-built man with wheat complexion (riding) on a red camel with its halter made of the fibre of date-palm (and I perceive) as if I am seeing towards him as he is going down in the valley saying: I am at Thy service! my Lord.
Numbering by Fuad Abdul Baqi: 166
حكم: أحاديث صحيح مسلم كلها صحيحة