سنن نسائي
Sunan an-Nasa'i
كتاب الزكاة
The Book of Zakah
باب : من يسأل ولا يعطي
Chapter: One Who Asks And Is Not Given
Hadith Number: 2567
اخبرنا محمد بن عبد الاعلى، قال: حدثنا المعتمر، قال: سمعت بهز بن حكيم يحدث، عن ابيه، عن جده، قال: سمعت رسول الله صلى الله عليه وسلم يقول:" لا ياتي رجل مولاه يساله من فضل عنده، فيمنعه إياه إلا دعي له يوم القيامة شجاع اقرع يتلمظ فضله الذي منع".
Bahz bin Hakim narrated from his father that his grandfather said: "No man comes to his Mawla and asks him for something from the surplus of what he has, and he withholds it from him, but on the Day of Resurrection a bald-headed Shuja'a [1] will be called to him and will be licking the surplus that he withheld."
قال الشيخ الألباني: حسن
قال الشيخ زبير على زئي: إسناده حسن
Hadith Number: 2442
اخبرنا هناد بن السري في حديثه، عن ابي معاوية، عن الاعمش، عن المعرور بن سويد، عن ابي ذر، قال: جئت إلى النبي صلى الله عليه وسلم وهو جالس في ظل الكعبة، فلما رآني مقبلا , قال:" هم الاخسرون ورب الكعبة" , فقلت: ما لي لعلي انزل في شيء؟ قلت: من هم فداك ابي وامي، قال:" الاكثرون اموالا، إلا من قال هكذا وهكذا وهكذا حتى بين يديه وعن يمينه وعن شماله، ثم قال: والذي نفسي بيده لا يموت رجل فيدع إبلا او بقرا لم يؤد زكاتها، إلا جاءت يوم القيامة اعظم ما كانت، واسمنه تطؤه باخفافها، وتنطحه بقرونها كلما نفدت اخراها، اعيدت اولاها حتى يقضى بين الناس".
It was narrated that Abu Dharr said: "I come to the Prophet while he was sitting in the shade of the Ka'bah. When he saw me coming he said: 'They are the losers, by the Lord of the Ka'bah!' I said: 'what's happening? Perhaps something has been revealed concerning me.' I said: 'Who are they, may my father said mother be ransomed for you?' He said: "those who have a lot of wealth, except one who does like this, and like this, and like this,' (motioning) in front of him, and to his right, and to his left. Then he said: 'By the One in Whose hand is my soul, no man dies leaving camels, or cattle, or sheep on which he did not pay the Zakah, but they will come on the Day of Resurrection as big and fat as they ever were, trampling him with their hooves and goring him with their horns. Every time the last of them runs over him, the first of them will come back, until judgment is passed among the people."'
قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي: متفق عليه
Hadith Number: 2443
اخبرنا مجاهد بن موسى، قال: حدثنا ابن عيينة، عن جامع بن ابي راشد، عن ابي وائل، عن عبد الله، قال: قال رسول الله صلى الله عليه وسلم:" ما من رجل له مال لا يؤدي حق ماله، إلا جعل له طوقا في عنقه شجاع اقرع وهو يفر منه وهو يتبعه"، ثم قرا مصداقه من كتاب الله عز وجل: ولا يحسبن الذين يبخلون بما آتاهم الله من فضله هو خيرا لهم بل هو شر لهم سيطوقون ما بخلوا به يوم القيامة سورة آل عمران آية 180".
It was narrated that 'Abdullah said: "The Messenger of Allah said: 'There is no man who has wealth and does not pay the dues of his wealth, but a baldheaded Shuja'a will be made to encircle his neck, and he will run away from the Book of Allah: 'And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth)' think that it is good for them (and so they do not pay the obligatory Zakah). Nay, it will be worse for them; the things which they covetously withheld, shall be tied toothier necks like a collar on the Day of Resurrection."'
قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي: إسناده صحيح
Hadith Number: 2444
اخبرنا إسماعيل بن مسعود، قال: حدثنا يزيد بن زريع، قال: حدثنا سعيد بن ابي عروبة، قال: حدثنا قتادة، عن ابي عمرو الغداني، ان ابا هريرة، قال: سمعت رسول الله صلى الله عليه وسلم يقول:" ايما رجل كانت له إبل، لا يعطي حقها في نجدتها ورسلها، قالوا: يا رسول الله! ما نجدتها ورسلها؟ قال:" في عسرها ويسرها، فإنها تاتي يوم القيامة كاغذ ما كانت واسمنه وآشره يبطح لها بقاع قرقر فتطؤه باخفافها، إذا جاءت اخراها اعيدت عليه اولاها في يوم كان مقداره خمسين الف سنة حتى يقضى بين الناس فيرى سبيله، وايما رجل كانت له بقر لا يعطي حقها في نجدتها ورسلها، فإنها تاتي يوم القيامة اغذ ما كانت واسمنه وآشره يبطح لها بقاع قرقر فتنطحه كل ذات قرن بقرنها، وتطؤه كل ذات ظلف بظلفها، إذا جاوزته اخراها اعيدت عليه اولاها في يوم كان مقداره خمسين الف سنة حتى يقضى بين الناس فيرى سبيله، وايما رجل كانت له غنم لا يعطي حقها في نجدتها ورسلها، فإنها تاتي يوم القيامة كاغذ ما كانت واكثره واسمنه وآشره ثم يبطح لها بقاع قرقر فتطؤه كل ذات ظلف بظلفها وتنطحه كل ذات قرن بقرنها ليس فيها عقصاء ولا عضباء، إذا جاوزته اخراها اعيدت عليه اولاها في يوم كان مقداره خمسين الف سنة حتى يقضى بين الناس فيرى سبيله".
Abu Hurairah said: "I heard the Messenger of Allah say: 'Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean?' He said: 'In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty, they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them, and they will trample him with their cloven hooves. When the last of them has passed the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty, they will come on the Day or Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves, and each horned one will gore him with its horn, and there will be none among them with twisted or broken horns. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end."'
قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي: إسناده حسن
Hadith Number: 2450
اخبرنا عمران بن بكار، قال: حدثنا علي بن عياش، قال: حدثنا شعيب، قال: حدثني ابو الزناد، مما حدثه عبد الرحمن الاعرج مما ذكر , انه سمع ابا هريرة يحدث به، قال: قال رسول الله صلى الله عليه وسلم:" تاتي الإبل على ربها على خير ما كانت، إذا هي لم يعط فيها حقها تطؤه باخفافها، وتاتي الغنم على ربها على خير ما كانت، إذا لم يعط فيها حقها، تطؤه باظلافها وتنطحه بقرونها، قال: ومن حقها ان تحلب على الماء الا لا ياتين احدكم يوم القيامة ببعير يحمله على رقبته له رغاء، فيقول: يا محمد , فاقول: لا املك لك شيئا قد بلغت الا لا ياتين احدكم يوم القيامة بشاة يحملها على رقبته لها يعار، فيقول: يا محمد , فاقول: لا املك لك شيئا قد بلغت، قال: ويكون كنز احدهم يوم القيامة شجاعا اقرع يفر منه صاحبه، ويطلبه انا كنزك فلا يزال حتى يلقمه اصبعه".
Abu Hurairah said: "The Messenger of Allah said: '(On the Day of Resurrection) camels will come to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their hooves. Sheep willcome to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their cloven hooves and gore him with their horns. And among their rights are that they should be milked with water in the front of them. I do not want any one of you to come on the Day of Resurrection with a groaning camel on his neck, saying , O Muhammad, and I will say: I cannot do anything for you, I conveyed the message. I do not want any one of you to come on the Day of Resurrection with a bleating sheep on his neck, saying, "O Muhammad," and I will say: "I cannot do anything for you, I conveyed the message." And on the Day of Resurrection the hoarded treasure of one of you will be a blad-headed Shujaa [1] from which its owner will flee, but it will chase him (saying), I am your hoarded treasure, and it will keep (chasing him) until he gives it his finger to swallow."'
قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي: صحيح بخاري
Hadith Number: 2456
اخبرنا واصل بن عبد الاعلى، عن ابن فضيل، عن عبد الملك بن ابي سليمان، عن ابي الزبير، عن جابر بن عبد الله، قال: قال رسول الله صلى الله عليه وسلم:" ما من صاحب إبل ولا بقر ولا غنم لا يؤدي حقها، إلا وقف لها يوم القيامة بقاع قرقر، تطؤه ذات الاظلاف باظلافها، وتنطحه ذات القرون بقرونها، ليس فيها يومئذ جماء ولا مكسورة القرن" , قلنا: يا رسول الله! وماذا حقها؟ قال:" إطراق فحلها، وإعارة دلوها، وحمل عليها في سبيل الله، ولا صاحب مال لا يؤدي حقه، إلا يخيل له يوم القيامة شجاع اقرع يفر منه صاحبه وهو يتبعه، يقول له هذا كنزك الذي كنت تبخل به، فإذا راى انه لا بد له منه ادخل يده في فيه فجعل يقضمها كما يقضم الفحل".
It was narrated that Jabir bin Abdullah said: "The Messenger of Allah said: 'There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.' We said: 'O Messenger of Allah, what is due on them?' He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaa [1] will appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites."'
قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي: صحيح مسلم
Hadith Number: 2458
اخبرنا محمد بن عبد الله بن المبارك، قال: حدثنا وكيع، قال: حدثنا الاعمش، عن المعرور بن سويد، عن ابي ذر، قال: قال رسول الله صلى الله عليه وسلم:" ما من صاحب إبل ولا بقر ولا غنم لا يؤدي زكاتها، إلا جاءت يوم القيامة اعظم ما كانت، واسمنه تنطحه بقرونها، وتطؤه باخفافها كلما نفدت اخراها اعادت عليه اولاها، حتى يقضى بين الناس".
It was narrated that Abu Dharr said: "The Messenger of Allah said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people."
قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي: متفق عليه
Hadith Number: 2483
اخبرنا الفضل بن سهل، قال: حدثنا ابو النضر هاشم بن القاسم، قال: حدثنا عبد العزيز بن عبد الله بن ابي سلمة، عن عبد الله بن دينار، عن ابن عمر، قال: قال رسول الله صلى الله عليه وسلم:" إن الذي لا يؤدي زكاة ماله يخيل إليه ماله يوم القيامة شجاعا اقرع له زبيبتان اقرع له زبيبتان , قال: فيلتزمه او يطوقه، قال: يقول: انا كنزك، انا كنزك".
It was narrated that Ibn 'Umar said: "The Messenger of Allah said: The one who does not pay Zakah on his wealth, his wealth will appear to him on the Day of Resurrection like a bald-headed Shuja 'a [2] with two dots above its eyes. It will hold onto him or encircle him and will say: I am your hoarded treasure, I am your hoarded treasure."'
قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي: إسناده صحيح
Hadith Number: 2484
اخبرنا الفضل بن سهل، قال: حدثنا حسن بن موسى الاشيب، قال: حدثنا عبد الرحمن بن عبد الله بن دينار المدني، عن ابيه، عن ابي صالح، عن ابي هريرة، عن النبي صلى الله عليه وسلم قال:" من آتاه الله عز وجل مالا فلم يؤد زكاته، مثل له ماله يوم القيامة شجاعا اقرع له زبيبتان، ياخذ بلهزمتيه يوم القيامة، فيقول: انا مالك، انا كنزك، ثم تلا هذه الآية: ولا يحسبن الذين يبخلون بما آتاهم الله من فضله سورة آل عمران آية 180".
It was narrated from Abu Hurairah that the Prophet said: "If Allah gives a person wealth and he does not pay Zakah on it, his wealth will appear to him on the Day of Resurrection as a bald-heated Shuja'a with two dots above its eyes. It will take hold of the corners of his mouth on the Day of Resurrection and will say: 'I am your wealth, I am your hoarded treasure.' The he recited this verse: 'And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth) and think that it is good for them (and so they do not pay the obligatory Zakah)."'
قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي: صحيح بخاري