سنن نسائي
Sunan an-Nasa'i
كتاب المزارعة
The Book of Agriculture
باب : الكتابة
Chapter: Contract Of Manumission
Hadith Number: Q3971-3
قال الله عز وجل {والذين يبتغون الكتاب مما ملكت ايمانكم فكاتبوهم إن علمتم فيهم خيرا} هذا كتاب كتبه فلان بن فلان في صحة منه وجواز امر لفتاه النوبي الذي يسمى فلانا وهو يومئذ في ملكه ويده إني كاتبتك على ثلاثة آلاف درهم وضح جياد وزن سبعة منجمة عليك ست سنين متواليات اولها مستهل شهر كذا من سنة كذا على ان تدفع إلى هذا المال المسمى مبلغه في هذا الكتاب في نجومها فانت حر بها لك ما للاحرار وعليك ما عليهم فإن اخللت شيئا منه عن محله بطلت الكتابة وكنت رقيقا لا كتابة لك وقد قبلت مكاتبتك عليه على الشروط الموصوفة في هذا الكتاب قبل تصادرنا عن منطقنا وافتراقنا عن مجلسنا الذي جرى بيننا ذلك فيه اقر فلان وفلان.
Allah, the Exalted, has said: «والذين يبتغون الكتاب مما ملكت أيمانكم فكاتبوهم إن علمتم فيهم خيرا» "And those of your slaves who seek a written contract (for freedom), give them such a contract if you find any good in them." (An-Nur: 33) 1. This is the document (agreement) which so-and-so, son of so-and-so, has written in a state of health and with full authority for his slave who is from Nobah (the name of a country), whose name is so-and-so, and who until today is in his ownership and under his authority: I have made a contract of manumission with you for three thousand good and genuine dirhams, each weighing seven mithqals, to be paid in installments over six consecutive years. The first installment will be paid upon sighting the moon in such-and-such month of such-and-such year. If you pay the specified amount in equal installments as stated in this document, you will be free, and you will receive all the rights that free people have, and all the obligations that are upon them will be upon you. If you violate this document in the slightest, this contract will be null and void, and you will return to a life of slavery. No new contract of manumission will be written regarding this matter. I have accepted your contract according to the conditions mentioned in this document before we finish our conversation or leave the gathering in which this document was written. The agreement was made by so-and-so and so-and-so.
قال الشيخ زبير على زئي:
Hadith Number: 3396
اخبرني عبيد الله بن سعد بن إبراهيم بن سعد، قال: حدثنا عمي، قال: حدثنا ابي، عن صالح، عن ابن شهاب، قال: اخبرني محمد بن عبد الرحمن بن الحارث بن هشام، ان عائشة، قالت: ارسل ازواج النبي صلى الله عليه وسلم فاطمة بنت رسول الله صلى الله عليه وسلم , إلى رسول الله صلى الله عليه وسلم , فاستاذنت عليه وهو مضطجع معي في مرطي، فاذن لها، فقالت: يا رسول الله , إن ازواجك ارسلنني إليك يسالنك العدل في ابنة ابي قحافة , وانا ساكتة، فقال لها رسول الله صلى الله عليه وسلم:" اي بنية , الست تحبين من احب؟". قالت: بلى. قال:" فاحبي هذه". فقامت فاطمة حين سمعت ذلك من رسول الله صلى الله عليه وسلم , فرجعت إلى ازواج النبي صلى الله عليه وسلم , فاخبرتهن بالذي قالت والذي قال لها، فقلن لها: ما نراك اغنيت عنا من شيء , فارجعي إلى رسول الله صلى الله عليه وسلم فقولي له: إن ازواجك ينشدنك العدل في ابنة ابي قحافة. قالت فاطمة: لا والله , لا اكلمه فيها ابدا. قالت عائشة: فارسل ازواج النبي صلى الله عليه وسلم زينب بنت جحش إلى رسول الله صلى الله عليه وسلم وهي التي كانت تساميني من ازواج النبي صلى الله عليه وسلم في المنزلة عند رسول الله صلى الله عليه وسلم , ولم ار امراة قط خيرا في الدين من زينب , واتقى لله عز وجل , واصدق حديثا , واوصل للرحم , واعظم صدقة , واشد ابتذالا لنفسها في العمل الذي تصدق به , وتقرب به ما عدا سورة من حدة كانت فيها تسرع منها الفيئة , فاستاذنت على رسول الله صلى الله عليه وسلم , ورسول الله صلى الله عليه وسلم مع عائشة في مرطها على الحال التي كانت دخلت فاطمة عليها , فاذن لها رسول الله صلى الله عليه وسلم , فقالت: يا رسول الله , إن ازواجك ارسلنني يسالنك العدل في ابنة ابي قحافة , ووقعت بي فاستطالت , وانا ارقب رسول الله صلى الله عليه وسلم , وارقب طرفه هل اذن لي فيها فلم تبرح زينب حتى عرفت ان رسول الله صلى الله عليه وسلم لا يكره ان انتصر , فلما وقعت بها لم انشبها بشيء حتى انحيت عليها، فقال رسول الله صلى الله عليه وسلم:" إنها ابنة ابي بكر".
‘Umm al-Mu’minin Aisha (may Allah be pleased with her) says that the wives of the Prophet (peace and blessings of Allah be upon him) sent Fatimah, the daughter of the Messenger of Allah (peace and blessings of Allah be upon him), to the Messenger of Allah (peace and blessings of Allah be upon him). She sought permission from him while you were lying with me under a sheet. You gave her permission. She said: O Messenger of Allah! Your wives have sent me to you; they are demanding justice from you regarding the daughter of Abu Quhafah (Aisha), and I am silent. The Messenger of Allah (peace and blessings of Allah be upon him) said to Fatimah (may Allah be pleased with her): O my daughter! Do you not love whom I love? She said: Why not! He said: Then love her too. When Fatimah (may Allah be pleased with her) heard this from the Messenger of Allah (peace and blessings of Allah be upon him), she got up and returned to the wives of the Prophet (peace and blessings of Allah be upon him) and told them everything that she had said to him and what he had said to her. They all said: We do not think you have accomplished our task; go again to the Messenger of Allah (peace and blessings of Allah be upon him) and say: Your wives appeal to you for justice regarding the daughter of Abu Quhafah. Fatimah (may Allah be pleased with her) said: No, by Allah! I will never speak to you about them again. Aisha (may Allah be pleased with her) says: Now the wives of the Prophet (peace and blessings of Allah be upon him) sent Zaynab bint Jahsh to the Messenger of Allah (peace and blessings of Allah be upon him), and Zaynab was the only one among the wives of the Prophet (peace and blessings of Allah be upon him) who had a status equal to mine in the sight of the Messenger of Allah (peace and blessings of Allah be upon him). I have never seen a woman better in matters of religion, more God-fearing, more truthful in speech, more upholding of kinship, more generous in giving charity, more self-effacing in acts of charity and seeking nearness to Allah than Zaynab, except that she was quick-tempered, but her anger would quickly subside. So she sought permission from the Messenger of Allah (peace and blessings of Allah be upon him), and the Messenger of Allah (peace and blessings of Allah be upon him) was with Aisha (may Allah be pleased with her) under the sheet just as he was when Fatimah (may Allah be pleased with her) had come to him. The Messenger of Allah (peace and blessings of Allah be upon him) gave her permission. She said: O Messenger of Allah! Your wives have sent me to you because they are all demanding justice from you regarding the daughter of Abu Quhafah, and she began to speak ill of me and used harsh words. I was watching the Messenger of Allah (peace and blessings of Allah be upon him) and his gaze was upon me, as if to see whether you would permit me to respond to her. Zaynab (may Allah be pleased with her) was still there, and I realized that if I responded to her, the Messenger of Allah (peace and blessings of Allah be upon him) would not mind. So when I spoke ill of her, I did not let her get the better of me until I surpassed her. The Messenger of Allah (peace and blessings of Allah be upon him) said:“She is the daughter of Abu Bakr.”
قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي: صحيح مسلم
Hadith Number: 3398
اخبرنا محمد بن رافع النيسابوري الثقة المامون، قال: حدثنا عبد الرزاق، عن معمر، عن الزهري، عن عروة، عن عائشة، قالت: اجتمعن ازواج النبي صلى الله عليه وسلم، فارسلن فاطمة إلى النبي صلى الله عليه وسلم، فقلن لها: إن نساءك وذكر كلمة معناها ينشدنك العدل في ابنة ابي قحافة، قالت: فدخلت على النبي صلى الله عليه وسلم , وهو مع عائشة في مرطها، فقالت له: إن نساءك ارسلنني , وهن ينشدنك العدل في ابنة ابي قحافة، فقال لها النبي صلى الله عليه وسلم:" اتحبيني؟" قالت: نعم، قال:" فاحبيها". قالت: فرجعت إليهن , فاخبرتهن ما قال: فقلن لها: إنك لم تصنعي شيئا فارجعي إليه، فقالت: والله , لا ارجع إليه فيها ابدا. وكانت ابنة رسول الله صلى الله عليه وسلم حقا , فارسلن زينب بنت جحش، قالت عائشة: وهي التي كانت تساميني من ازواج النبي صلى الله عليه وسلم، فقالت: ازواجك ارسلنني , وهن ينشدنك العدل في ابنة ابي قحافة ثم اقبلت علي تشتمني , فجعلت اراقب النبي صلى الله عليه وسلم وانظر طرفه , هل ياذن لي من ان انتصر منها، قالت: فشتمتني حتى ظننت انه لا يكره ان انتصر منها، فاستقبلتها , فلم البث ان افحمتها، فقال لها النبي صلى الله عليه وسلم:" إنها ابنة ابي بكر"، قالت عائشة: فلم ار امراة خيرا , ولا اكثر صدقة , ولا اوصل للرحم , وابذل لنفسها في كل شيء يتقرب به إلى الله تعالى من زينب , ما عدا سورة من حدة كانت فيها توشك منها الفيئة. قال ابو عبد الرحمن: هذا خطا والصواب الذي قبله.
‘Umm al-Mu’minin Aisha (may Allah be pleased with her) says that the wives of the Prophet (peace and blessings of Allah be upon him) gathered together and sent Fatimah (may Allah be pleased with her) to the Prophet (peace and blessings of Allah be upon him) and said to her:“Your wives”—and she said a word to this effect—“are demanding justice from you regarding the daughter of Abu Quhafah.”So she went to the Prophet (peace and blessings of Allah be upon him), and he was with Aisha (may Allah be pleased with her) under her sheet. She said to him:“(O Messenger of Allah!) Your wives have sent me to you; they are demanding justice from you regarding the daughter of Abu Quhafah (Aisha).”The Prophet (peace and blessings of Allah be upon him) said to her:“Do you love me?”She replied:“Yes!”He said:“Then love her (Aisha) as well.”Aisha (may Allah be pleased with her) says: Fatimah (may Allah be pleased with her) returned to the wives of the Prophet (peace and blessings of Allah be upon him) and told them everything he had said (to her). They all said:“You have done nothing for us; go again to the Messenger of Allah (peace and blessings of Allah be upon him).”Fatimah said:“No, by Allah! I will never go to him regarding this matter again, and indeed she was the daughter of the Messenger of Allah (peace and blessings of Allah be upon him).”Then the noble wives of the Prophet (peace and blessings of Allah be upon him) sent Zaynab bint Jahsh (may Allah be pleased with her) to him. And Zaynab was the one among the wives of the Prophet (peace and blessings of Allah be upon him) who had a status equal to mine (Aisha’s) in his eyes. She said:“(O Messenger of Allah!) Your wives have sent me to you because they are all demanding justice from you regarding the daughter of Abu Quhafah,”and she began to speak harshly to me. I was watching the Prophet (peace and blessings of Allah be upon him) and his gaze was upon me, as if to see whether he would permit me to respond to her. Zaynab (may Allah be pleased with her) was still there when I realized that if I replied to her, the Messenger of Allah (peace and blessings of Allah be upon him) would not mind. So (when) I spoke harshly to her (I did not let her stay for long) until I prevailed over her. The Prophet (peace and blessings of Allah be upon him) said to Zaynab (may Allah be pleased with her):“She is the daughter of Abu Bakr.”Aisha (may Allah be pleased with her) says: I have never seen a woman better in religious matters, more God-fearing, more truthful in speech, more upholding of family ties, more generous in giving charity, more self-effacing in acts of charity and seeking nearness to Allah than Zaynab (may Allah be pleased with her), except that she had a quick temper, but her anger would quickly subside. Abu Abdur Rahman Nasa’i says: There is a mistake in this (narration); the correct version is the one that has preceded.
قال الشيخ الألباني: صحيح الإسناد
قال الشيخ زبير على زئي: صحيح