سنن ترمذي
Sunan at-Tirmidhi
كتاب البيوع عن رسول الله صلى الله عليه وسلم
The Book on Business
باب ما جاء في كراهية بيع ما ليس عندك
Chapter: Sale of Non-Existent Items is Not Permissible
Hadith Number: 1233
حدثنا قتيبة، حدثنا حماد بن زيد، عن ايوب، عن يوسف بن ماهك، عن حكيم بن حزام، قال: " نهاني رسول الله صلى الله عليه وسلم، ان ابيع ما ليس عندي ". قال ابو عيسى: وهذا حديث حسن، قال إسحاق بن منصور: قلت لاحمد: ما معنى نهى عن سلف، وبيع، قال: ان يكون يقرضه قرضا، ثم يبايعه عليه بيعا، يزداد عليه، ويحتمل ان يكون يسلف إليه في شيء، فيقول: إن لم يتهيا عندك فهو بيع عليك، قال إسحاق: يعني ابن راهويه، كما قال: قلت لاحمد: وعن بيع ما لم تضمن، قال: لا يكون عندي إلا في الطعام، ما لم تقبض، قال إسحاق، كما قال: في كل ما يكال او يوزن، قال احمد: إذا قال ابيعك هذا الثوب، وعلي خياطته وقصارته، فهذا من نحو شرطين في بيع، وإذا قال: ابيعكه وعلي خياطته، فلا باس به، او قال: ابيعكه وعلي قصارته، فلا باس به، إنما هو شرط واحد.
Hakim bin Hizam (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) forbade me from selling something which was not in my possession. Imam Tirmidhi says:
1- This hadith is Hasan (good).
2- Ishaq bin Mansur says: I asked Ahmad bin Hanbal: What is the meaning of the prohibition of combining sale with a loan? He said: Its form is that a man gives a loan to someone and then sells to him, taking a higher price for the goods. And it is also possible that someone gives an advance (salam) to someone for something and says: If you are unable to provide the money, then you must sell me this item. Ishaq (ibn Rahwayh) also said the same as Ahmad said.
3- Ishaq bin Mansur said: I asked Ahmad about the sale of something for which the seller is not liable. He replied: (This prohibition) in my view is only with the sale of food until it is possessed, that is, possession means liability. Ishaq bin Rahwayh also said the same as Ahmad said, but this prohibition applies to everything that is measured or weighed. Ahmad bin Hanbal says: When the seller says: I am selling you this cloth on the condition that its sewing and washing are my responsibility, then this form of sale is of the type of two conditions in one sale. And when the seller says: I am selling you this cloth on the condition that its sewing is my responsibility, or the seller says: I am selling you this cloth on the condition that its washing is my responsibility, then there is no objection in this sale, this is only one condition. Ishaq bin Rahwayh also said the same as Ahmad said.
1- This hadith is Hasan (good).
2- Ishaq bin Mansur says: I asked Ahmad bin Hanbal: What is the meaning of the prohibition of combining sale with a loan? He said: Its form is that a man gives a loan to someone and then sells to him, taking a higher price for the goods. And it is also possible that someone gives an advance (salam) to someone for something and says: If you are unable to provide the money, then you must sell me this item. Ishaq (ibn Rahwayh) also said the same as Ahmad said.
3- Ishaq bin Mansur said: I asked Ahmad about the sale of something for which the seller is not liable. He replied: (This prohibition) in my view is only with the sale of food until it is possessed, that is, possession means liability. Ishaq bin Rahwayh also said the same as Ahmad said, but this prohibition applies to everything that is measured or weighed. Ahmad bin Hanbal says: When the seller says: I am selling you this cloth on the condition that its sewing and washing are my responsibility, then this form of sale is of the type of two conditions in one sale. And when the seller says: I am selling you this cloth on the condition that its sewing is my responsibility, or the seller says: I am selling you this cloth on the condition that its washing is my responsibility, then there is no objection in this sale, this is only one condition. Ishaq bin Rahwayh also said the same as Ahmad said.
قال الشيخ الألباني: صحيح انظر ما قبله (1232)
Hadith Number: 1232
حدثنا قتيبة، حدثنا هشيم، عن ابي بشر، عن يوسف بن ماهك، عن حكيم بن حزام، قال: اتيت رسول الله صلى الله عليه وسلم فقلت: ياتيني الرجل، يسالني من البيع ما ليس عندي ابتاع له من السوق، ثم ابيعه، قال: " لا تبع ما ليس عندك ". قال: وفي الباب، عن عبد الله بن عمر.
Hakim bin Hizam (may Allah be pleased with him) says: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and said: Some people come to me and ask me to sell something which I do not possess. Should I go to the market, buy it for them, and then sell it? He said: "Do not sell that which you do not possess." __QUR_N__ Imam Tirmidhi says:
1- This hadith is Hasan Sahih. The ruling is coming in 1234,
2- In this chapter, there is also a narration from Abdullah bin Umar (may Allah be pleased with them both).
1- This hadith is Hasan Sahih. The ruling is coming in 1234,
2- In this chapter, there is also a narration from Abdullah bin Umar (may Allah be pleased with them both).
قال الشيخ الألباني: صحيح، ابن ماجة (2187)
Hadith Number: 1235
حدثنا الحسن بن علي الخلال، وعبدة بن عبد الله الخزاعي البصري ابو سهل، وغير واحد، قالوا: حدثنا عبد الصمد بن عبد الوارث، عن يزيد بن إبراهيم، عن ابن سيرين، عن ايوب، عن يوسف بن ماهك، عن حكيم بن حزام، قال: " نهاني رسول الله صلى الله عليه وسلم ان ابيع ما ليس عندي ". قال ابو عيسى: وروى وكيع هذا الحديث، عن يزيد بن إبراهيم L8387، عن ابن سيرين L7016، عن ايوب L746، عن حكيم بن حزام L2468 ولم يذكر فيه، عن يوسف بن ماهك، ورواية عبد الصمد اصح وقد روى يحيى بن ابي كثير L8208 هذا الحديث، عن يعلى بن حكيم L8546، عن يوسف بن ماهك L8584، عن عبد الله بن عصمة L4953، عن حكيم بن حزام L2468، عن النبي صلى الله عليه وسلم والعمل على هذا الحديث عند اكثر اهل العلم، كرهوا ان يبيع الرجل ما ليس عنده.
‘Hakim bin Hizam (may Allah be pleased with him) says that’ the Messenger of Allah (peace and blessings of Allah be upon him) forbade me from selling something which is not in my possession. Imam Tirmidhi says:
1- Waki’ has narrated this hadith through the route: «عن يزيد بن إبراهيم عن ابن سيرين عن أيوب عن حكيم بن حزام» and has not mentioned the intermediary of Yusuf bin Mahak. The narration of ‘Abd al-Samad is more authentic (in which Ibn Sirin is mentioned). And Yahya bin Abi Kathir has narrated this hadith through the route: «عن يعلى بن حكيم عن يوسف بن ماهك عن عبد الله بن عصمة عن حكيم بن حزام عن النبي صلى الله عليه وسلم» ,
2- Most of the people of knowledge act upon this hadith; they consider it disliked to sell something which a person does not possess.
1- Waki’ has narrated this hadith through the route: «عن يزيد بن إبراهيم عن ابن سيرين عن أيوب عن حكيم بن حزام» and has not mentioned the intermediary of Yusuf bin Mahak. The narration of ‘Abd al-Samad is more authentic (in which Ibn Sirin is mentioned). And Yahya bin Abi Kathir has narrated this hadith through the route: «عن يعلى بن حكيم عن يوسف بن ماهك عن عبد الله بن عصمة عن حكيم بن حزام عن النبي صلى الله عليه وسلم» ,
2- Most of the people of knowledge act upon this hadith; they consider it disliked to sell something which a person does not possess.
قال الشيخ الألباني: صحيح انظر الحديث (1255 و 1256)