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Biography: Imam An-Nasa'i (rh)

سنن نسائي
Sunan an-Nasa'i
كتاب المزارعة
The Book of Agriculture
بَابُ: تَدْبِيرٍ
Chapter: Tadbir (Leaving Instructions That One's Slave Be Freed After One's Death)
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Hadith Number: Q3971-2
هذا كتاب كتبه فلان بن فلان لفتاه الصقلي الخباز الطباخ الذي يسمى فلانا وهو يومئذ في ملكه ويده إني دبرتك لوجه الله عز وجل ورجاء ثوابه فانت حر بعد موتي لا سبيل لاحد عليك بعد وفاتي إلا سبيل الولاء فإنه لي ولعقبي من بعدي اقر فلان بن فلان بجميع ما في هذا الكتاب طوعا في صحة منه وجواز امر منه بعد ان قرئ ذلك كله عليه بمحضر من الشهود المسمين فيه فاقر عندهم انه قد سمعه وفهمه وعرفه واشهد الله عليه وكفى بالله شهيدا ثم من حضره من الشهود عليه اقر فلان الصقلي الطباخ في صحة من عقله وبدنه ان جميع ما في هذا الكتاب حق على ما سمي ووصف فيه‏.‏‏
‘This is the document (agreement)’ which so-and-so son of so-and-so son of so-and-so has written for his slave who is a (metal polisher), baker, and cook, whose name is so-and-so, and who until today has been in my ownership and possession, that I have made you a mudabbar (i.e., to be freed after my death) for the sake of Allah’s pleasure and in hope of His reward. So you are free after my death; after my death, no one has any authority over you except for the wala’ (right of inheritance), for that is for me and after my death for my heirs. So-and-so son of so-and-so has acknowledged that whatever is written in this document has been written willingly, in a state of soundness and with the authority to act. When this document was read before the witnesses mentioned in this covenant, he acknowledged it, saying: I have heard, understood, and known it, and I make Allah a witness over it, and Allah is sufficient as a witness. Then those people who are present are witnesses. So-and-so «صیقل گر» the cook, in a state of sound mind and physical health, acknowledged that whatever is mentioned in it is all correct and true.


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