سنن ترمذي
Sunan at-Tirmidhi
كتاب البيوع عن رسول الله صلى الله عليه وسلم
The Book on Business
باب مَا جَاءَ فِي شِرَاءِ الْقِلاَدَةِ وَفِيهَا ذَهَبٌ وَخَرَزٌ
Chapter: Buying Gold and Gemstone-Studded Necklaces
Hadith Number: 1255
حدثنا قتيبة، حدثنا الليث، عن ابي شجاع سعيد بن يزيد، عن خالد بن ابي عمران، عن حنش الصنعاني، عن فضالة بن عبيد، قال: اشتريت يوم خيبر قلادة باثني عشر دينارا فيها ذهب، وخرز ففصلتها، فوجدت فيها اكثر من اثني عشر دينارا. فذكرت ذلك للنبي صلى الله عليه وسلم، فقال: " لا تباع حتى تفصل ". حدثنا قتيبة، حدثنا ابن المبارك، عن ابي شجاع سعيد بن يزيد، بهذا الإسناد نحوه. قال ابو عيسى 12: هذا حديث حسن صحيح، والعمل على هذا عند بعض اهل العلم من اصحاب النبي صلى الله عليه وسلم وغيرهم، لم يروا ان يباع السيف محلى، او منطقة مفضضة، او مثل هذا بدراهم حتى يميز ويفصل، وهو قول: ابن المبارك، والشافعي، واحمد، وإسحاق، وقد رخص بعض اهل العلم في ذلك من اصحاب النبي صلى الله عليه وسلم وغيرهم.
Fadala bin Ubaid (may Allah be pleased with him) says: On the day of Khaybar, I bought a necklace for twelve dinars, in which gold and gems were embedded. When I broke it apart and separated them, I found that I got more than twelve dinars from it. I mentioned this to the Prophet (peace and blessings of Allah be upon him), and he said: "(Necklaces in which gold and gems are embedded) should not be sold until they are separated." Similarly, the author has narrated a hadith from Qutaybah with the same chain of narration. Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic).
2- Some of the companions and other scholars among the people of knowledge have acted upon this. These people do not consider it permissible to sell a sword or belt inlaid with silver or other similar things for dirhams until the silver is separated from them. This is also the opinion of Ibn al-Mubarak, Shafi'i, Ahmad, and Ishaq bin Rahwayh.
3- And some of the companions and other scholars among the people of knowledge have permitted it.
1- This hadith is Hasan Sahih (good and authentic).
2- Some of the companions and other scholars among the people of knowledge have acted upon this. These people do not consider it permissible to sell a sword or belt inlaid with silver or other similar things for dirhams until the silver is separated from them. This is also the opinion of Ibn al-Mubarak, Shafi'i, Ahmad, and Ishaq bin Rahwayh.
3- And some of the companions and other scholars among the people of knowledge have permitted it.
قال الشيخ الألباني: صحيح أحاديث البيوع
