بلوغ المرام
Bulughul Maram
كتاب الصلاة
باب الأذان
Hadith Number: 154
وعن عثمان بن ابي العاص رضي الله عنه قال: يا رسول الله اجعلني إمام قومي. فقال: «انت إمامهم واقتد باضعفهم واتخذ مؤذنا لا ياخذ على اذانه اجرا» . اخرجه الخمسة وحسنه الترمذي وصححه الحاكم.
Narrated 'Uthman bin Abul-'Aas (RA): He said, "O Messenger of Allah, appointment as the Imam (leader) of my people (in prayers). He ( صلی اللہ علیہ وسلم ) said: "You are their Imam, but you should follow (observe the strength of) the weakest among them and appoint a Mu'adhdhin who does not charge for the call of Adhan." [Reported by al-Khamsah, at-Tirmidhi graded it Hasan (good) and al-Hakim graded it Sahih (authentic)] .
Hadith Number: 155
وعن مالك بن الحويرث رضي الله عنه قال: قال لنا النبي صلى الله عليه وآله وسلم: «إذا حضرت الصلاة فليؤذن لكم احدكم» الحديث. اخرجه السبعة.
Narrated Malik bin al-Huwairith (RA): The Prophet ( صلی اللہ علیہ وسلم ) said to us, "When the time of Salat (prayer) comes, one of you should announce the Adhan." [Reported by as-Sab'ah] .
Hadith Number: 156
وعن جابر رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم قال لبلال: «إذا اذنت فترسل وإذا اقمت فاحدر واجعل بين اذانك وإقامتك مقدار ما يفرغ الاكل من اكله» الحديث رواه الترمذي وضعفه. وله عن ابي هريرة رضي الله عنه ان النبي صلى الله عليه وآله وسلم قال: «لا يؤذن إلا متوضىء» . وضعفه ايضا.وله عن زياد بن الحارث رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «ومن اذن فهو يقيم» . وضعفه ايضا. ولابي داود من حديث عبد الله بن زيد انه قال: انا رايته يعني الاذان وانا كنت اريده. قال: «فاقم انت» . وفيه ضعف ايضا.
Narrated Jabir (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said to Bilal, "When you announce the Adhan, utter deliberately and when you pronounce the Iqamah utter quickly, and leave between your Adhan and your Iqamah time for one who is eating to finish his food." [Reported by at-Tirmidhi who graded it Da'if (weak)] . He also reported from Abu Hurairah (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "No one should announce Adhan except the one who has performed the ablution". [Reported by at-Tirmidhi who graded it Da'if (weak)] . So the narration is weak whether Marfu' [reaching back to the Prophet ( صلی اللہ علیہ وسلم )] or Mawquf (saying of a Companion). He also reported from Ziyad bin al-Harith (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "The one who announces the Adhan should also pronounce the Iqamah." [Reported by at-Tirmidhi who graded it Da'if (weak)] . Narrated 'Abdullah bin Zaid in another narration of the Hadith reported by Abu Dawud: I saw it, i.e. the Adhan (in a vision) and I wanted to announce it. Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "You pronounce the Iqamah." [This Hadith is also Da'if (weak)] .
Hadith Number: 157
وعن ابي هريرة قال: قال رسول الله صلى الله عليه وآله وسلم: «المؤذن املك بالاذان والإمام املك بالإقامة» . رواه ابن عدي وضعفه.وللبيهقي نحوه عن علي رضي الله عنه من قوله.
Narrated Abu Hurairah (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "The Mu'adhdhin has more right to [determine the time to] announce the Adhan and the Imam has more right to [determine when to] pronounce the Iqamah." [Reported by Ibn 'Adi who graded it Da'if (weak)] . al-Baihaqi has reported a similar narration from the saying of 'Ali (RA).
Hadith Number: 158
وعن انس رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «لا يرد الدعاء بين الاذان والإقامة» . رواه النسائي وصححه ابن خزيمة.
Narrated Anas bin Malik (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "A supplication made between the Adhan and Iqamah is not rejected." [Reported by an-Nasa'i and Ibn Khuzaimah graded it Sahih (authentic)] .
Hadith Number: 159
عن جابر- رضي الله عنه- ان رسول الله - صلى الله عليه وسلم -قال: من قال حين يسمع النداء: اللهم رب هذه الدعوة التامة , والصلاة القائمة , آت محمدا الوسيلة والفضيلة , وابعثه مقاما محمودا الذي وعدته , حلت له شفاعتي يوم القيامة اخرجه الاربعة.
Narrated Jabir (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "If anyone says when he hears the Adhan: 'O Allah! Lord of this perfect call and of the regular prayer which is going to be established! Kindly give Muhammad ( صلی اللہ علیہ وسلم ) the right of intercession and superiority, and send him (on the Day of Judgement) to the best and highest place in Paradise which You promised him', he will be assured of my intercession on the Day of Judgement." [Reported by al-Arba'ah] .