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بلوغ المرام
Bulughul Maram
كتاب النكاح
باب الكفاءة والخيار
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Hadith Number: 855
عن ابن عمر قال: قال رسول الله صلى الله عليه وآله وسلم: «‏‏‏‏العرب بعضهم اكفاء بعض،‏‏‏‏ والموالي بعضهم اكفاء بعض،‏‏‏‏ إلا حائكا او حجاما» .‏‏‏‏ رواه الحاكم،‏‏‏‏ وفي إسناده راو لم يسم،‏‏‏‏ واستنكره ابو حاتم،‏‏‏‏ وله شاهد عند البزار عن معاذ بن جبل بسند منقطع.
Narrated Ibn 'Umar (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "The Arabs are equal to one another and the Mawali (Non-Arabs, and originally former slaves) are equal to one another, except a weaver or a cupper." [Reported by al-Hakim, but there is a nameless narrator in its chain of narration; Abu Hatim graded it Munkar (rejected)] . It has a supporting narration reported by al-Bazzar from Mu'adh bin Jabal with a Munqati' (broken) chain.


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Hadith Number: 856
وعن فاطمة بنت قيس رضي الله تعالى عنها: ان النبي صلى الله عليه وآله وسلم قال لها:«‏‏‏‏انكحي اسامة» .‏‏‏‏ رواه مسلم.
Narrated Fatimah (RA), the daughter of Qais: The Prophet ( صلی اللہ علیہ وسلم ) told her, "Marry Usamah." [Reported by Muslim] .


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Hadith Number: 857
وعن ابي هريرة رضي الله تعالى عنه ان النبي صلى الله عليه وآله وسلم قال: «‏‏‏‏يا بني بياضة انكحوا ابا هند وانكحوا إليه» ‏‏‏‏ وكان حجاما. رواه ابو داود والحاكم بسند جيد.
Narrated Abu Hurairah (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "O Sons of Bayada', marry to Abu Hind (someone of your women) and marry from his women (i.e. his daughters), (even though) he was a cupper. [Abu Dawud and al-Hakim reported it with a Jayyid (good) chain of narrators] .


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Hadith Number: 858
وعن عائشة رضي الله عنها قالت: خيرت بريرة على زوجها حين عتقت. متفق عليه في حديث طويل. ولمسلم عنها رضي الله عنها: ان زوجها كان عبدا. وفي رواية عنها: كان حرا. والاول اثبت،‏‏‏‏ وصح عن ابن عباس رضي الله تعالى عنه عند البخاري: انه كان عبدا.
Narrated 'Aishah (RA): Barirah was given her choice regarding her husband (to remain with him or separate) when she was freed. [Agreed upon; it is a part of a long Hadith] . Muslim has from 'Aishah (RA): "Her husband was a slave." Another narration from her has: "He was a free man." The first (narration) is more well established. It has been authentically reported from Ibn 'Abbas (RA) by al-Bukhari: "...that he was a slave".


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Hadith Number: 859
وعن الضحاك بن فيروز الديلمي،‏‏‏‏ عن ابيه رضي الله عنه تعالى قال: قلت: يا رسول الله! إني اسلمت وتحتي اختان؟ فقال رسول الله صلى الله عليه وآله وسلم: «‏‏‏‏طلق ايتهما شئت» . رواه احمد والاربعة إلا النسائي،‏‏‏‏ وصححه ابن حبان والدارقطني والبيهقي،‏‏‏‏ واعله البخاري.
Narrated ad-Dahhak bin Fairuz ad-Dailami on the authority on the authority of his father (RA): I said, "O Allah's Messenger, I have accepted Islam and I am married to two sisters." Allah's Messenger ( صلی اللہ علیہ وسلم )then said, "Divorce whichever of them you wish." [Reported by Ahmad and al-Arba'a, except an-Nasa'i. Ibn Hibban, ad-Daraqutni and al-Baihaqi graded it Sahih (authentic) but al-Bukhari considered it defective] .


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Hadith Number: 860
وعن سالم عن ابيه رضي الله عنه: ان غيلان بن سلمة اسلم،‏‏‏‏ وله عشر نسوة،‏‏‏‏ فاسلمن معه،‏‏‏‏ فامره النبي صلى الله عليه وآله وسلم ان يتخير منهن اربعا رواه احمد والترمذي،‏‏‏‏ وصححه ابن حبان والحاكم،‏‏‏‏ واعله البخاري وابو زرعة وابو حاتم.
Narrated Salim on the authority if his father: Ghailan bin Salamah accepted Islam and he had ten wives who accepted Islam along with him. So, the Prophet ( صلی اللہ علیہ وسلم ) commanded him to, "Choose four of them." [Reported by Ahmad and at-Tirmidhi. Ibn Hibban and al-Hakim graded it Sahih (authentic); but al-Bukhari, Abu Zur'ah and Abu Hatim considered it defective] .


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Hadith Number: 861
وعن ابن عباس قال: رد النبي صلى الله عليه وآله وسلم ابنته زينب على ابي العاص بن الربيع بعد ست سنين بالنكاح الاول ولم يحدث نكاحا. رواه احمد والاربعة إلا النسائي،‏‏‏‏ وصححه احمد والحاكم.
Narrated Ibn 'Abbas (RA): The Prophet ( صلی اللہ علیہ وسلم ) returned his daughter Zainab (RA) to [her husband] Abul-'Aas bin ar-Rabi' (RA) based upon the first marriage, after six years (of separation), and he did not perform a new marriage. [Reported by Ahmad and al-Arba'a except an-Nasa'i. Ahmad and al-Hakim graded it Sahih (authentic)] .


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Hadith Number: 862
وعن عمرو بن شعيب عن ابيه عن جده: ان النبي صلى الله عليه وآله وسلم رد ابنته زينب على ابي العاص بن الربيع بنكاح جديد. قال الترمذي حديث ابن عباس اجود إسنادا والعمل على حديث عمرو بن شعيب.
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather: The Prophet ( صلی اللہ علیہ وسلم ) returned his daughter Zainab (RA) to [her husband] Abul-'Aas (RA) by a new marriage. [at-Tirmidhi said, "The Hadith of Ibn 'Abbas (RA) is better than 'Amr's Hadith in consideration of the chains of narrators. However, that which is being observed in practice is 'Amr bin Shu'aib's Hadith"] .


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Hadith Number: 863
وعن ابن عباس رضي الله عنهما قال: اسلمت امراة فتزوجت فجاء زوجها فقال: يا رسول الله! إني كنت اسلمت،‏‏‏‏ وعلمت بإسلامي،‏‏‏‏ فانتزعها رسول الله صلى الله عليه وآله وسلم من زوجها الآخر،‏‏‏‏ وردها إلى زوجها الاول. رواه احمد وابو داود وابن ماجه،‏‏‏‏ وصححه ابن حبان والحاكم
Narrated Ibn 'Abbas (RA): A woman had accepted Islam and then re-married, so her (previous) husband came and said, "O Allah's Messenger, I had accepted Islam and she knew that I had done so." So Allah's Messenger ( صلی اللہ علیہ وسلم ) took her away from her second husband and returned her to her first one. [Reported by Ahmad, Abu Dawud and Ibn Majah. Ibn Hibban and al-Hakim graded it Sahih (authentic)] .


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Hadith Number: 864
وعن زيد بن كعب بن عجرة عن ابيه قال: تزوج رسول الله صلى الله عليه وآله وسلم العالية من بني غفار،‏‏‏‏ فلما دخلت عليه،‏‏‏‏ ووضعت ثيابها،‏‏‏‏ راى بكشحها بياضا،‏‏‏‏ فقال النبي صلى الله عليه وآله وسلم: «‏‏‏‏البسي ثيابك والحقي باهلك» ‏‏‏‏ وامر لها بالصداق. رواه الحاكم وفي إسناده جميل بن زيد وهو مجهول واختلف عليه في شيخه اختلافا كثيرا.
Narrated Zaid bin Ka'b bin 'Ujrah (RA) on his father's authority: 'Allah's Messenger ( صلی اللہ علیہ وسلم ) married al-'Aaliyah of Banu Ghifar. When she entered in his presence and he removed her clothes, he saw whiteness (of leprosy) around her waist area and the Prophet ( صلی اللہ علیہ وسلم ) said: "Put on your clothes and return to your family." He ordered her dowry to be given to her. [Reported by al-Hakim] . In its chain of narrators, is Jamil bin Zaid, who is Majhul (an unaccredited narrator). There is also a great difference of opinion as to who was his Shaykh.