مسند اسحاق بن راهويه
Musnad Ishaq Bin Rahwiya
كتاب المناسك
Book of Pilgrimage Rites
Description of the boundaries of Miqat
Hadith Number: 347
اخبرنا المخزومی، نا وهیب، نا ابن طاؤوس، عن ابیه، عن ابن عباس قال: وقت رسول اللٰه صلی اللٰه علیه وسلم لاهل المدینة ذا الحلیفة، ولاهل الشام الجحفة، ولاہل نجد قرن المنازل، ولاهل الیمن: الملم، هن لاهلهن، ولمن اتٰی علیهن من غیر اهلهن ممن اراد الحج والعمرة، ومن کان اهله دون ذٰلك، فمن حیث انشاء، حتی اهل مکة من مکة.
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) fixed Dhu’l-Hulaifah as the miqat for the people of Madinah, Juhfah for the people of Syria, Qarn al-Manazil for the people of Najd, and Yalamlam for the people of Yemen, and he said:“These are (the miqat) for the people of those places and also for those who are not residents of those places but pass through them. These are the miqat for those performing Hajj and ‘Umrah. Whoever’s family lives within the miqat, then he may enter into ihram from wherever he wishes, even the people of Makkah will enter into ihram from within Makkah itself.”
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Hadith Number: 348
اخبرنا عبدالرزاق، نا معمر، عن ابن طاؤوس، عن ابیه قال مرة عن ابن عباس، قال: ثم سمعته یذکر ما لا احصیهٖ، فـلا یذکر عن ابن عباس قال: وقت رسول اللٰه صلی اللٰه علیه وسلم لاهل المدینة: ذا الحلیفة ولاهل الشام: الجحفة، ولاهل نجد: قرنا، ولاهل الیمن: الملم، وهن لهن ولمن اتٰی علیهن من غیر اهلهن، ممن اراد الحج او العمرة، ومن کان اهله دون المیقات، فانه یهل من بیتةٖ، حتٰی اهل مکة من مکة.
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated: The Messenger of Allah (peace and blessings be upon him) fixed Dhu’l-Hulaifa as the miqat for the people of Madinah, Juhfa for the people of Syria, Qarn for the people of Najd, and Yalamlam for the people of Yemen. These are for the residents of those places and also for those who are not their residents but pass through them. These are for anyone who intends to perform Hajj or Umrah. And whoever’s residence is within the boundaries of the miqat, he should enter into ihram from his own house, even the people of Makkah from Makkah itself (should enter into ihram).
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