«وليجة‏» That thing which is inserted into another thing (here it means a confidant). «الشقة‏» Journey or a distant path. «خبال» means corruption and «خبال» also means death. «ولا تفتني‏» That is, do not scold me, do not be angry with me. «كَرها‏» and «كُرها‏» both have the same meaning, that is, by force, unwillingly. «مدخلا‏» The place of intrusion (for example, a tunnel, etc.). «يجمحون‏» They keep running. «مؤتفكات‏» This is derived from «ائتفكت انقلبت بها الأرض‏.‏» , meaning its land was overturned. «أهوى‏» That is, he was pushed into a pit. «عدن‏» means eternity. The Arabs say «عدنت بأرض» , meaning I remained in this land. From this comes the word «معدن» (which means a mine of gold, silver, or any other metal). «معدن صدق‏.‏» That is, in that land where truth grows. «الخوالف» , plural of «خالف» . «خالف» The one who stayed behind, leaving me. From this is the hadith «يخلفه في الغابرين» , meaning those who remain after the deceased, become their successor (that is, their protector and guardian). And by «الخوالف» women are meant; in this case, it will be the plural of «يخلفه» (just as the plural of «فاعلة» is «فواعل» ). If «خالف» is the plural of masculine, then it will be «شاذ» ; in Arabic, only two forms of such masculine plurals come, like «فارس» and «فوارس» , and «هالك» and «هوالك‏» . «الخيرات‏» , plural of «خيرة» . That is, good deeds, virtues. «مرجئون‏» Given with leniency. «الشفا» They say «شفير» , meaning edge. «الجرف» That land which is dug out by the flow of rivers and streams. «هار‏» The one that falls; from this is «تهورت البئر» , meaning the well collapsed. «لأواه‏» That is, one who wails out of fear and awe of God, as the poet ( «مشقب عبدى» ) says.