صحيح البخاري
Sahih Bukhari
كِتَاب تَفْسِيرِ الْقُرْآنِ
The Book of Commentary
بَابُ قَوْلِهِ عَزَّ وَجَلَّ: {وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ}:
(1) Chapter. The Statement of Allah:“And for those who accuse their wives, but have no witnesses except themselves...”(V.24:6)
Hadith Number: 4745
حدثنا إسحاق، حدثنا محمد بن يوسف، حدثنا الاوزاعي، قال: حدثني الزهري، عن سهل بن سعد، ان عويمرا اتى عاصم بن عدي وكان سيد بني عجلان، فقال: كيف تقولون في رجل وجد مع امراته رجلا ايقتله فتقتلونه، ام كيف يصنع؟ سل لي رسول الله صلى الله عليه وسلم عن ذلك، فاتى عاصم النبي صلى الله عليه وسلم، فقال: يا رسول الله، فكره رسول الله صلى الله عليه وسلم المسائل، فساله عويمر، فقال: إن رسول الله صلى الله عليه وسلم كره المسائل وعابها، قال عويمر: والله لا انتهي حتى اسال رسول الله صلى الله عليه وسلم عن ذلك، فجاء عويمر، فقال: يا رسول الله، رجل وجد مع امراته رجلا ايقتله فتقتلونه، ام كيف يصنع؟ فقال رسول الله صلى الله عليه وسلم:" قد انزل الله القرآن فيك وفي صاحبتك، فامرهما رسول الله صلى الله عليه وسلم بالملاعنة بما سمى الله في كتابه، فلاعنها"، ثم قال: يا رسول الله، إن حبستها فقد ظلمتها، فطلقها، فكانت سنة لمن كان بعدهما في المتلاعنين، ثم قال رسول الله صلى الله عليه وسلم:" انظروا فإن جاءت به اسحم ادعج العينين عظيم الاليتين خدلج الساقين، فلا احسب عويمرا إلا قد صدق عليها، وإن جاءت به احيمر كانه وحرة فلا احسب عويمرا إلا قد كذب عليها" فجاءت به على النعت الذي نعت به رسول الله صلى الله عليه وسلم من تصديق عويمر، فكان بعد ينسب إلى امه.
Narrated Sahl bin Saud: 'Uwaimir came to `Asim bin `Adi who was the chief of Bani Ajlan and said, "What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Allah's Messenger about this matter on my behalf." `Asim then went to the Prophet and said, "O Allah's Messenger! (And asked him that question) but Allah's Messenger disliked the question," When 'Uwaimir asked `Asim (about the Prophet's answer) `Asim replied that Allah's Messenger disliked such questions and considered it shameful. "Uwaimir then said, "By Allah, I will not give up asking unless I ask Allah's Messenger about it." Uwaimir came (to the Prophet) and said, "O Allah's Messenger! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?" Allah's Messenger said, "Allah has revealed regarding you and your wife's case in the Qur'an "So Allah's Messenger ordered them to perform the measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and said, "O Allah's Messenger! If I kept her I would oppress her." So 'Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula'ana. Allah's Messenger then said, "Look! If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that 'Uwaimir has told a lie against her." Later on she delivered a child carrying the qualities which Allah's Messenger had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة