Abu Rafi‘ reported God’s messenger as saying,“Let me not find one of you reclining on his couch when he hears something regard which I have commanded or forbidden and saying, ‘I do not know, we found in God’s Book we have followed.’ ”Ahmad, Tirmidhi, A Dawud, Ibn Majah, and Baihaqi (in Dala’il an-nubuwa) transmitted it.

Al-Miqdam b. Ma'dikarib reported God’s messenger as saying,“I have indeed been brought the Qur’an and something like it along with it, yet the time is coming when a man replete on his couch will say, ‘Keep to this Qur’an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited.’ But what God’s messenger has prohibited is like what God has prohibited. The domestic ass, beasts of prey with fangs, a find belonging to a confederate, unless its owner does not want it, are not permissible to you. If anyone comes to some people they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.”Abu Dawud transmitted it, and Darimi transmitted something similar. Ibn Majah transmitted the same up to“like what God has prohibited.”

Al-Irbad b. Sariya declared that God’s messenger got up and said,“Does any of you, while reclining on his couch, imagine that God has prohibited only what is to be found in the Qur’an? By God, I have commanded, exhorted and prohibited various matters as numerous as what is found in the Qur’an, or more numerous. God has not permitted you to enter the houses of the people of the Book without permission, or dishonour their women, or eat their fruits, when they give you what is imposed on them.”The source from which this tradition comes is omitted. The editor of Damascus edition of the Mishkat notes that it comes from Abu Dawud. It is Abu Dawud Kitab al-kharaj wal imara wal fai.’