Chapters
Hadith
Narrators
Biography: Imam al-Tibrizi (rh)

مشكوة المصابيح
Mishkat al-Masabih
كتاب الفتن
The Book of Tribulations
(فِتْنَةُ دِمَاءِ المُسْلِمِينَ بَيْنَهُمْ)
(The trial of bloodshed among Muslims)
Show diacritics
Hadith Number: 5385
5385 - وعن ابي بكرة - رضي الله عنه - قال: قال رسول الله - صلى الله عليه وسلم:"إنها ستكون فتن  ، الا ثم تكون فتن، الا ثم تكون فتنة، القاعد فيها خير من الماشي فيها، والماشي فيها خير من الساعي إليها، الا فإذا وقعت فمن كان له إبل فيلحق بإبله، ومن كان له غنم فيلحق بغنمه، ومن كانت له ارض فيلحق بارضه"، فقال رجل: يا رسول الله! ارايت من لم يكن له إبل ولا غنم ولا ارض؟ قال:"يعمد إلى سيفه فيدق على حده بحجر، ثم لينج إن استطاع النجاء، اللهم هل بلغت؟"ثلاثا، فقال رجل: يا رسول الله! ارايت إن اكرهت حتى ينطلق بي إلى احد الصفين، فضربني رجل بسيفه او يجيء سهم فيقتلني؟ قال"يبوء بإثمه وإثمك، ويكون من اصحاب النار". رواه مسلم.
Abu Bakra reported God's messenger as saying, "Commotions will arise after which other commotions will arise, and then there will be a period of commotion in which the one who sits will be better than the one who walks and the one who walks better than the one who runs to it. When it happens, he who has camels should remain with his camels, he who has sheep should remain with his sheep, and he who has land should remain in his land." A man said, "Tell us, messenger of God, about the one who has no camels, sheep or land," and he replied, "He should go to his sword, strike its edge on a stone, and then escape if he can," adding three times, "0 God, have I conveyed [*] Thy message?" A man then said, "Tell me, messenger of God, suppose I am taken by force and made to join one of the ranks, and a man strikes me with his sword, or an arrow comes and kills me?" He replied, "He will bear the punishment of his sin and yours and go to hell." *This may be translated as "I have conveyed," some grammarians saying that the particle hal is originally equivalent in meaning to qad. Cf. W. Wright, A grammar of the Arabic language, 2:309 C. Muslim transmitted it.


تخریج الحدیث:
قال الشيخ زبير على زئي:صحيح
See Further Takhrij & Explanation