It is narrated from Sayyiduna Abu Usaid Sa’idi that the Prophet (peace and blessings be upon him) said: The best household among the Ansar is that of Banu Najjar, then Banu Abd al-Ashhal, then Banu Harith bin Khazraj, then Banu Sa’ida, and indeed, there is goodness and blessing in every house of the Ansar. Upon this, Sayyiduna Sa’d bin ‘Ubadah said: I think that the Prophet (peace and blessings be upon him) has given them superiority over us. He was informed: You people have been given superiority over many others.

It is narrated from Sayyiduna Abu Usaid Sa‘idi that the Prophet (peace and blessings be upon him) said: The best household among the Ansar is that of Banu Najjar, then Banu ‘Abd al-Ashhal, then Banu Harith bin Khazraj, then Banu Sa‘idah, and indeed, there is goodness and blessing in every household of the Ansar.

It is narrated from Sayyiduna Abu Usaid Sa‘idi that the Prophet (peace and blessings be upon him) said: The best household among the Ansar is that of Banu Najjar, then Banu ‘Abd al-Ashhal, then Banu Harith bin Khazraj, then Banu Sa‘idah, and indeed, there is goodness and blessing in every house of the Ansar. Upon this, Sayyiduna Sa‘d bin ‘Ubadah said: The Prophet (peace and blessings be upon him) has placed us fourth among the four; saddle my donkey for me. Then his nephew said: Do you want to reject the words of the Prophet (peace and blessings be upon him)? It is enough for you that you are the fourth among the four.

It is narrated from Sayyiduna Abu Usaid Sa‘idi that the Prophet (peace and blessings be upon him) said: The best household among the Ansar is that of Banu Najjar, then Banu ‘Abd al-Ashhal, then Banu Harith bin Khazraj, then Banu Sa‘idah. In fact, there is goodness and blessing in every house of the Ansar. Upon this, Sayyiduna Sa‘d bin ‘Ubadah said: I think that the Prophet (peace and blessings be upon him) has given them superiority over us. He was told: You people have been given superiority over many others.

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Abu Asid Sa‘idi that the Prophet (peace and blessings be upon him) said: Eat the fruit of the olive and apply its oil, for it comes from a blessed tree.

It is narrated from Sayyiduna Abu Usaid that the Prophet (peace and blessings be upon him) said: Eat the fruit of the olive and apply its oil, for it comes from a blessed tree.

It is narrated from Sayyiduna Abu Usaid Sa'idi that on the day of the Battle of Badr, the sword of Ibn Abid came into my hands. The Prophet (peace and blessings be upon him) ordered the people to return whatever they had, so I brought the sword and placed it among the spoils of war. It was the blessed habit of the Prophet (peace and blessings be upon him) that if anyone asked him for something, he would not refuse. Arqam bin Abi Arqam recognized this sword and requested it from the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) gave him that sword.

It is narrated from Sayyiduna Abu Usaid Sa'idi that on the day of the Battle of Badr, the sword of Ibn Abid came into my hands. The Prophet (peace and blessings be upon him) ordered the people to return whatever they had, so I brought the sword and placed it among the spoils of war. It was the blessed habit of the Prophet (peace and blessings be upon him) that if anyone asked him for something, he would not refuse. Arqam bin Abi Arqam recognized this sword and requested it from the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) gave him that sword.

It is narrated from Sayyiduna Abu Humayd and Abu Usaid that the Prophet (peace be upon him) said: When any one of you enters the mosque, he should say: "O Allah, open for me the doors of Your mercy," and when he leaves, he should say: "O Allah, I ask You for Your bounty."

It is narrated from Sayyiduna Abu Humayd and Abu Usaid that the Prophet (peace and blessings be upon him) said: When you hear a hadith from me which your hearts recognize, your hair and skin become soft, and you feel close to it, then I am more entitled to it than you. And if you hear something which your hearts do not recognize, your hair and skin do not become soft, and you feel distant from it, then I am much farther from it than you are.