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Biography: Imam Ahmad ibn Hanbal (rh)

مسند احمد
Musnad Ahmad
مسنَد الشَّامِیِّینَ
Musnad of the Syrians
حَدِيثُ أَبِي عَامِرٍ الْأَشْعَرِيِّ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Hadith of Abu Amir Al-Ash'ari (may Allah be pleased with him)
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Hadith Number: 17501
حدثنا وهب بن جرير ، حدثنا ابي ، قال: سمعت عبد الله بن ملاذ ، عن نمير بن اوس ، عن مالك بن مسروح ، عن عامر بن ابي عامر الاشعري ، عن ابيه ، عن النبي صلى الله عليه وسلم، قال: " نعم الحي الاسد، والاشعريون، لا يفرون في القتال ولا يغلون، هم مني وانا منهم" . قال عامر: فحدثت به معاوية، فقال: ليس هكذا قال رسول الله صلى الله عليه وسلم، إنما قال:" هم مني وإلي". فقلت: ليس هكذا حدثني ابي عن النبي صلى الله عليه وسلم، ولكنه قال:" هم مني وانا منهم". قال: فانت إذا اعلم بحديث ابيك.
It is narrated from Hazrat Abu Amir Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Banu Asad and Ash'ariyyin are the best tribes; they do not flee from the battlefield nor do they commit treachery. They are from me and I am from them. Hazrat Abu Amir's son, Amir, says that I narrated this hadith to Hazrat Amir Muawiyah (may Allah be pleased with him), so he said that the Prophet (peace and blessings be upon him) did not say "wa ana minhum" after "hum minni" but rather said "wali". Amir said that my father did not narrate it like that, rather he said "wa ana minhum". So Hazrat Amir Muawiyah (may Allah be pleased with him) said: You would know your father's hadith better.


تخریج الحدیث:
حكم دارالسلام: إسناده ضعيف، فيه مجهولان: عبدالله بن ملاذ ومالك بن مسروح
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Hadith Number: 17502
حدثنا ابو اليمان ، اخبرنا شعيب ، حدثنا عبد الله بن ابي حسين ، قال: حدثني شهر بن حوشب ، عن عامر ، او ابي عامر ، او ابي مالك ، ان النبي صلى الله عليه وسلم بينما هو جالس في مجلس فيه اصحابه، جاءه جبريل عليه السلام في غير صورته، يحسبه رجلا من المسلمين، فسلم عليه، فرد عليه السلام، ثم وضع جبريل يده على ركبتي النبي صلى الله عليه وسلم، وقال له: يا رسول الله، ما الإسلام؟ قال: " ان تسلم وجهك لله، وتشهد ان لا إله إلا الله وان محمدا عبده ورسوله، وتقيم الصلاة، وتؤتي الزكاة. قال: فإذا فعلت ذلك فقد اسلمت؟ قال: نعم . ثم قال: ما الإيمان؟ قال: " ان تؤمن بالله، واليوم الآخر، والملائكة، والكتاب والنبيين، والموت، والحياة بعد الموت، والجنة والنار، والحساب، والميزان، والقدر كله خيره وشره". قال: فإذا فعلت ذلك فقد آمنت؟ قال:" نعم" . ثم قال: ما الإحسان، يا رسول الله؟ قال: " ان تعبد الله كانك تراه، فإنك إن كنت لا تراه فهو يراك". قال: فإذا فعلت ذلك فقد احسنت؟ قال: نعم . ويسمع رجع رسول الله صلى الله عليه وسلم إليه ولا يرى الذي يكلمه ولا يسمع كلامه. قال: فمتى الساعة يا رسول الله؟ فقال رسول الله صلى الله عليه وسلم: " سبحان الله، خمس من الغيب لا يعلمها إلا الله إن الله عنده علم الساعة وينزل الغيث ويعلم ما في الارحام وما تدري نفس ماذا تكسب غدا وما تدري نفس باي ارض تموت إن الله عليم خبير سورة لقمان آية 34. قال السائل: يا رسول الله، إن شئت حدثتك بعلامتين تكونان قبلها. فقال:" حدثني"، فقال: إذا رايت الامة تلد ربها، ويطول اهل البنيان بالبنيان، وكان العالة الجفاة رؤوس الناس. قال: ومن اولئك يا رسول الله؟ قال:" العريب". قال: ثم ولى، فلم ير طريقه بعد، قال: سبحان الله ثلاثا جاء ليعلم الناس دينهم، والذي نفس محمد بيده ما جاء لي قط إلا وانا اعرفه، إلا ان تكون هذه المرة ..
It is narrated from Hazrat Abu Amir Ash'ari (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) was sitting in a gathering with his companions (may Allah be pleased with them), when Hazrat Jibreel (peace be upon him) came in a changed form. The Prophet (peace be upon him) thought that he was a Muslim man. He greeted with Salam, and the Prophet (peace be upon him) replied. Then he placed his hands on the knees of the Prophet (peace be upon him) and asked, "O Messenger of Allah! (peace be upon him) What is meant by Islam?" The Prophet (peace be upon him) said, "Submit yourself before Allah, testify that there is no god but Allah and that Muhammad (peace be upon him) is Allah's servant and His Messenger, establish prayer, and give zakat." He asked, "If I do this, will I be called a Muslim?" The Prophet (peace be upon him) said, "Yes!" Then he asked, "What is meant by Iman (faith)?" The Prophet (peace be upon him) said, "Believe in Allah, the Last Day, the angels, the books, the prophets, death and life after death, Paradise and Hell, the reckoning and the scale, and have certainty that every good and bad destiny is from Allah." He asked, "If I do this, will I become a believer?" The Prophet (peace be upon him) said, "Yes!" Then he asked, "O Messenger of Allah! (peace be upon him) What is meant by Ihsan (excellence)?" The Prophet (peace be upon him) said, "Worship Allah as if you see Him, and if you cannot imagine that, then know that He sees you." He asked, "If I do this, have I attained the level of Ihsan?" The Prophet (peace be upon him) said, "Yes." The narrator says that we were hearing the answers of the Prophet (peace be upon him), but we could not see the person with whom the Prophet (peace be upon him) was conversing, nor could we hear his words. Then the questioner asked, "O Messenger of Allah! (peace be upon him) When will the Hour (Day of Judgment) come?" The Prophet (peace be upon him) said, "Subhan Allah! There are five things of the unseen which none knows except Allah." (Then he recited this verse:) "Indeed, the knowledge of the Hour is with Allah alone, He sends down the rain, He knows what is in the wombs, no soul knows what it will earn tomorrow, and no soul knows in which land it will die. Indeed, Allah is All-Knowing, All-Aware." Then the questioner said, "O Messenger of Allah! (peace be upon him) If you wish, I can tell you two signs which will occur before the Hour." He said, "When you see that a slave-girl gives birth to her mistress, and those who build buildings are boasting over one another in buildings, and naked people have become the leaders of the people (then the Hour is near)." The narrator asked, "O Messenger of Allah! (peace be upon him) Who are these people?" He said, "Bedouins." Then the questioner left, and afterwards we did not see his way. Then the Prophet (peace be upon him) said "Subhan Allah" three times and said, "This was Jibreel who came to teach people their religion. By Him in Whose hand is the life of Muhammad (peace be upon him), whenever Jibreel came to me except this time, I recognized him, but this time I did not recognize him." It is narrated from Hazrat Ibn Abbas (may Allah be pleased with him) that the Prophet (peace be upon him) initially forbade marrying various women. Benefit: For complete explanation of the hadith, see hadith 2924. Hadith number 17299 is also narrated through another chain.


تخریج الحدیث:
حكم دارالسلام: إسناده ضعيف على نكارة فى بعض ألفاظه، وقد اختلف فيه على شهر
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Hadith Number: 17503
حدثنا ابو النضر ، حدثنا عبد الحميد ، حدثني شهر بن حوشب ، عن ابن عباس ، قال: نهى رسول الله صلى الله عليه وسلم عن اصناف النساء. فذكر الحديث..
Abu al-Nadr narrated to us, Abdul Hamid narrated to us, Shahr ibn Hawshab narrated to me, from Ibn Abbas, who said: The Messenger of Allah, peace and blessings be upon him, forbade certain types of women. Then he mentioned the hadith...


تخریج الحدیث:
حكم دارالسلام: إسناده ضعيف، شهر بن حوشب مختلف فيه، قوى أمره جماعة وضعفه آخرون
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Hadith Number: 17503M
وذكر ملصقا به قال: جلس رسول الله صلى الله عليه وسلم مجلسا، فاتى جبريل عليه السلام، فجلس بين يدي رسول الله صلى الله عليه وسلم، فذكر الحديث، وقال فيه: إن شئت حدثتك بمعالم لها دون ذلك. قال: اجل يا رسول الله فحدثني. وقال رسول الله صلى الله عليه وسلم:" إذا رايت الامة ولدت ربتها"، فذكر الحديث.
And he mentioned, attaching it to him, he said: The Messenger of Allah, peace and blessings be upon him, sat in a gathering, and Jibril, peace be upon him, came and sat in front of the Messenger of Allah, peace and blessings be upon him, and he mentioned the hadith, and he said in it: "If you wish, I will tell you of its signs beyond that." He said: "Yes, O Messenger of Allah, so tell me." And the Messenger of Allah, peace and blessings be upon him, said: "When you see the slave woman give birth to her mistress," and he mentioned the hadith.


تخریج الحدیث:
حكم دارالسلام: حديث حسن، وهذا إسناد ضعيف لضعف شهر
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