Haddathana Hajjaj, haddathana Layth, qala: haddathani ‘Uqayl, ‘an Ibn Shihab, ‘an ‘Urwah, ‘an ‘Aisha informed him: "That the Messenger of Allah, peace and blessings be upon him, delayed the ‘Isha prayer one night, then mentioned its meaning."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that I have not seen anyone performing the Zuhr prayer more quickly than the Prophet (peace and blessings be upon him).

Daqrah says that once we were performing Tawaf with Hazrat Aisha (may Allah be pleased with her) when someone from her family came and said, "You are sweating, please change your clothes." So she took off her upper garment. I presented my sheet to her, which had a cross mark on it. She said that whenever the Prophet (peace and blessings be upon him) saw a cross mark on any cloth, he would remove it. Therefore, Hazrat Aisha (may Allah be pleased with her) did not wear that sheet.

Abu Bakr bin Abdur Rahman says that Hazrat Abu Hurairah (may Allah be pleased with him) used to say that if a person is in a state of major ritual impurity (junub) in the morning, his fast is not valid. When Marwan found out, he once sent me with another man to Hazrat Aisha (may Allah be pleased with her) to ask: If a person enters the morning in Ramadan in a state of major ritual impurity and has not yet performed ghusl, what is the ruling? She replied: Sometimes the Prophet (peace and blessings be upon him) would enter the morning in a state of major ritual impurity, not due to a wet dream but by choice, and he would complete his fast. Both of us returned and informed Marwan of this. Marwan told me to inform Hazrat Abu Hurairah (may Allah be pleased with him) of this. I said that he is my neighbor, and I do not like to present anything unpleasant before him. But Marwan made me swear, so I met him and told him: I did not want to mention this before you, but the governor made me swear. Hazrat Abu Hurairah (may Allah be pleased with him) said: This was narrated to me by Fadl bin Abbas (may Allah be pleased with him).

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: The prohibition of fosterage is not established by sucking milk from a woman's breast once or twice.

Hasan says that a person asked Hazrat Aisha (may Allah be pleased with her) about the character of the Prophet (peace be upon him), so she replied that the character of the Prophet (peace be upon him) was the Qur'an.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that when the Prophet (peace and blessings be upon him) wished to sleep in a state requiring ghusl, he would wash his private parts and perform ablution as for prayer.

Aswad and Masruq say that once we began to ask Hazrat Aisha (may Allah be pleased with her) about the ruling of "physical intimacy for a fasting person," but we felt shy while asking her, so we stood up without asking her. We had only walked a short distance—"the distance I do not remember"—when it occurred to us that we had gone to her to ask an important matter and returned without asking. Thinking this, we went back and said, O Mother of the Believers! We had come to you to ask a question, but due to shyness, we left without asking. She said, you may ask whatever you wish. We asked her this question, and she replied: Although the Prophet (peace and blessings be upon him) had more control over his desires than you, the Prophet (peace and blessings be upon him) would touch his wives' bodies with his own body.

A man said that I asked Hazrat Aisha (may Allah be pleased with her), "How much water was sufficient for the Prophet (peace be upon him) for ghusl (ritual bath) after janabah?" Upon this, she called for a vessel. I estimated it, and it was equal to one sa’ according to the present measure of sa’.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that I applied perfume to the Ihram of the Prophet (peace and blessings be upon him) with my own hands when the Prophet (peace and blessings be upon him) would enter into Ihram, and I also applied perfume after he became lawful (halal) before performing the Tawaf of Ziyarat.