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Biography: Imam Ahmad ibn Hanbal (rh)

مسند احمد
Musnad Ahmad
مِنْ مُسْنَدِ الْقَبَائِلِ
From the Musnad of the Tribes
حَدِيثُ أَبِي شُرَيْحٍ الْخُزَاعِيِّ الْكَعْبِيِّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Hadith of Abu Shurayh al-Khuza‘i al-Ka‘bi from the Prophet (peace be upon him)
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Hadith Number: 27159
حدثنا سفيان ، عن عمرو ، عن نافع بن جبير بن مطعم ، عن ابي شريح الخزاعي ، قال: قال رسول الله صلى الله عليه وسلم: " من كان يؤمن بالله واليوم الآخر، فليكرم ضيفه، من كان يؤمن بالله واليوم الآخر، فليحسن إلى جاره، من كان يؤمن بالله واليوم الآخر، فليقل خيرا، او ليصمت" .
It is narrated from Hazrat Abu Shurayh Khuzai (may Allah be pleased with him) that I heard the Prophet (peace and blessings of Allah be upon him) saying: Whoever believes in Allah and the Last Day should honor his guest, and whoever believes in Allah and the Last Day should treat his neighbor well, and whoever believes in Allah and the Last Day should speak good or remain silent.


تخریج الحدیث:
حكم دارالسلام: إسناده صحيح، خ: 6135، م: 48
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Hadith Number: 27160
حدثنا يحيى بن سعيد ، قال: حدثنا ابن ابي ذئب ، قال: حدثنا سعيد يعني المقبري ، قال: سمعت ابا شريح الكعبي ، قال: قال رسول الله صلى الله عليه وسلم يوم فتح مكة: " إن الله عز وجل حرم مكة، ولم يحرمها الناس، فمن كان يؤمن بالله واليوم الآخر، فلا يسفكن فيها دما، ولا يعضدن فيها شجرا، فإن ترخص مترخص , فقال: احلت لرسول الله صلى الله عليه وسلم، فإن الله احلها لي، ولم يحلها للناس، وهي ساعتي هذه حرام إلى ان تقوم الساعة، إنكم معشر خزاعة قتلتم هذا القتيل، وإني عاقله، فمن قتل له قتيل بعد مقالتي هذه، فاهله بين خيرتين، إما ان يقتلوا، او ياخذوا العقل" .
It is narrated from Hazrat Abu Shurayh Khuzai (may Allah be pleased with him) that on the day of the conquest of Makkah, the Prophet (peace and blessings of Allah be upon him) said: "Allah declared Makkah a sanctuary on the day He created the heavens and the earth; people did not declare it a sanctuary. Therefore, it will remain a sanctuary until the Day of Resurrection. It is not permissible for anyone who believes in Allah and the Last Day to shed blood therein or to cut its trees. And if anyone says to you that the Prophet (peace and blessings of Allah be upon him) also fought in Makkah, then say: Allah made it lawful for the Prophet (peace and blessings of Allah be upon him), not for you. O group of Khuza'ah! For the person whom you killed before this, I will pay his blood money, but after my standing in this place, if anyone kills someone, then the heirs of the slain will have the choice of one of two things: either to take retribution from the killer or to accept blood money."


تخریج الحدیث:
حكم دارالسلام: إسناده صحيح
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Hadith Number: 27161
حدثنا يحيى بن سعيد ، قال: حدثنا مالك ، قال: حدثني سعيد بن ابي سعيد ، عن ابي شريح الكعبي ، قال: قال رسول الله صلى الله عليه وسلم: " من كان يؤمن بالله واليوم الآخر فليكرم جاره، من كان يؤمن بالله واليوم الآخر، فليقل خيرا او ليصمت، من كان يؤمن بالله واليوم الآخر فليكرم ضيفه , جائزته يوم وليلة، الضيافة ثلاثة ايام، فما كان بعد ذلك، فهو صدقة , لا يحل له ان يثوي عنده حتى يخرجه" .
It is narrated from Hazrat Abu Shurayh Khuzai (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Whoever believes in Allah and the Last Day should treat his neighbor well, and whoever believes in Allah and the Last Day should honor his guest with what is due. The companions (may Allah be pleased with them) asked: O Messenger of Allah! What is meant by "what is due"? The Prophet (peace and blessings be upon him) said: "Hospitality is for three days, and 'what is due' (special hospitality) is for one day and night. Whatever is beyond that is charity. And whoever believes in Allah and the Last Day should speak good or remain silent. And it is not permissible for a person to stay with someone so long that he makes him sinful."


تخریج الحدیث:
حكم دارالسلام: إسناده صحيح، خ: 6135، م: 48
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Hadith Number: 27162
حدثنا يزيد بن هارون ، قال: اخبرنا ابن ابي ذئب ، عن المقبري ، عن ابي شريح الكعبي , ان رسول الله صلى الله عليه وسلم , قال: " والله لا يؤمن، والله لا يؤمن، والله لا يؤمن" , قالوا: وما ذاك يا رسول الله؟ قال:" الجار لا يامن جاره بوائقه" , قالوا: يا رسول الله , وما بوائقه؟ قال:" شره" .
It is narrated from Hazrat Abu Shurayh (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) repeated this statement three times, swearing an oath each time: "That person cannot be a believer." The companions asked: "O Messenger of Allah! Who?" He replied: "The one whose neighbors are not safe from his «بوائق» ." The companions asked the meaning of «بوائق» , so he said: "Evil."


تخریج الحدیث:
حكم دارالسلام: إسناده صحيح، خ: 6016
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Hadith Number: 27163
حدثنا صفوان ، قال: اخبرنا عبد الله بن سعيد ، عن ابيه ، عن ابي شريح بن عمرو الخزاعي ، قال: قال رسول الله صلى الله عليه وسلم: " إياكم والجلوس على الصعدات، فمن جلس منكم على الصعيد، فليعطه حقه" , قال: قلنا: يا رسول الله وما حقه؟ قال:" غضوض البصر , ورد التحية , وامر بمعروف، ونهي عن منكر" .
It is narrated from Hazrat Abu Shurayh (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Avoid sitting on the roads. Whoever must sit there should fulfill its rights." We asked: O Messenger of Allah! What are its rights? The Prophet (peace and blessings be upon him) said: "Lowering the gaze, responding to greetings, enjoining what is right, and forbidding what is wrong."


تخریج الحدیث:
حكم دارالسلام: إسناده ضعيف جداً، من أجل عبدالله بن سعيد
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Hadith Number: 27164
حدثنا ابو كامل ، قال: حدثنا ليث ، قال: حدثني سعيد بن ابي سعيد المقبري ، عن ابي شريح العدوي , انه قال لعمرو بن سعيد وهو يبعث البعوث إلى مكة: ائذن لي ايها الامير احدثك قولا قام به رسول الله صلى الله عليه وسلم الغد من يوم الفتح، سمعته اذناي، ووعاه قلبي، وابصرته عيناي حيث تكلم به انه حمد الله واثنى عليه، ثم قال: " إن مكة حرمها الله، ولم يحرمها الناس، فلا يحل لامرئ يؤمن بالله واليوم الآخر ان يسفك فيها دما، ولا يعضد فيها شجرة، فإن احد ترخص بقتال رسول الله صلى الله عليه وسلم فيها، فقولوا: إن الله عز وجل اذن لرسوله، ولم ياذن لكم، وإنما اذن لي فيها ساعة من نهار، وقد عادت حرمتها اليوم كحرمتها بالامس، فليبلغ الشاهد الغائب" ، فقيل لابي شريح: ما قال لك عمرو؟ قال: قال: انا اعلم بذلك منك يا ابا شريح، إن الحرم لا يعيذ عاصيا ولا فارا بدم، ولا فارا بجزية، وكذلك قال حجاج: بجزية، وقال يعقوب ، عن ابيه ، عن ابن إسحاق : ولا مانع جزية.
It is narrated from Hazrat Abu Shurayh (may Allah be pleased with him) that when Amr bin Saeed intended to send his army towards Makkah Mukarramah to confront Hazrat Abdullah bin Zubair (may Allah be pleased with him), he went to him, spoke to him, and conveyed to him the saying of the Prophet (peace and blessings of Allah be upon him). Then he came and sat in the gathering of his people, and I also went and sat with him. He narrated the hadith of the Prophet (peace and blessings of Allah be upon him) and then described the reply of Amr bin Saeed, saying: I said to him, O so-and-so! On the occasion of the conquest of Makkah, we were with the Prophet (peace and blessings of Allah be upon him). The day after the conquest of Makkah, the Banu Khuza’ah attacked a man from Banu Hudhail and killed him; the slain was a polytheist. The Prophet (peace and blessings of Allah be upon him) stood among us to deliver a sermon and said:“O people! Allah declared Makkah a sanctuary on the day He created the heavens and the earth, so it will remain a sanctuary until the Day of Resurrection. It is not permissible for any person who believes in Allah and the Last Day to shed blood therein or to cut down its trees. It was not lawful for anyone before me, nor will it be lawful for anyone after me, and it was made lawful for me only for a short period because of Allah’s wrath upon its people. Beware! Its sanctity has now returned as it was yesterday. Beware! Let those who are present convey this to those who are absent. And if anyone among you says that the Prophet (peace and blessings of Allah be upon him) also fought in Makkah, then say: Allah made it lawful for the Prophet (peace and blessings of Allah be upon him), not for you. O group of Khuza’ah! Now withhold your hands from killing, for it is enough. As for the one whom you have killed before this, I will pay his blood money. But after my standing in this place, whoever kills anyone, the heirs of the slain will have the choice of two things: either to take retribution from the killer or to accept blood money.”After this, the Prophet (peace and blessings of Allah be upon him) paid the blood money for the man whom Banu Khuza’ah had killed. Upon hearing this hadith, Amr bin Saeed said to Hazrat Abu Shurayh (may Allah be pleased with him): Old man, go back; we know its sanctity better than you. This sanctity cannot protect a blood-shedder, one who abandons obedience, or one who withholds jizyah. I said to him: I was present at that time, you were absent, and the Prophet (peace and blessings of Allah be upon him) commanded us to convey it to the absent, so I have conveyed this command to you. Now it is up to you and your actions.


تخریج الحدیث:
حكم دارالسلام: إسناده صحيح
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Hadith Number: 27165
حدثنا محمد بن بكر ، قال: حدثنا عبد الحميد ، قال: اخبرني سعيد بن ابي سعيد المقبري ، عن ابي شريح العدوي من خزاعة وكان من الصحابة رضي الله , عن النبي صلى الله عليه وسلم، قال: " الضيافة ثلاث , وجائزته يوم وليلة، ولا يحل لاحد ان يقيم عند اخيه حتى يؤثمه"، قالوا: يا رسول الله , ما يؤثمه، قال:" يقيم عنده، ولا يجد شيئا يقوته" .
It is narrated from Hazrat Abu Shurayh (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Hospitality is for three days, and the right (of elaborate hospitality) is only for one day and night. Whatever is beyond that is charity upon the host. And it is not permissible for a person to stay with someone so long that he makes him sinful." The companions asked: "O Messenger of Allah! What does making him sinful mean?" He replied: "That he stays with the host while the host has nothing left to offer him to eat."


تخریج الحدیث:
حكم دارالسلام: إسناده صحيح
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