مسند الحميدي
Musnad al-Humaydi
أَحَادِيثُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Hadiths of Umar ibn al-Khattab (may Allah be pleased with him) from the Messenger of Allah (peace be upon him)
Virtue of performing Hajj and Umrah separately
Hadith Number: 17
حدثنا سفيان ، قال: حدثنا عاصم بن عبيد الله العمري ، عن عبد الله بن عامر بن ربيعة ، عن ابيه ، عن عمر بن الخطاب ، قال: قال رسول الله صلى الله عليه وسلم: " تابعوا ما بين الحج والعمرة، فإن متابعة بينهما يزيدان في الاجل، وينفيان الفقر والذنوب كما ينفي الكير الخبث" . قال سفيان : هذا الحديث حدثناه عبد الكريم الجزري ، عن عبدة ، عن عاصم ، فلما قدم عبدة اتيناه لنساله عنه، فقال: إنما حدثنيه عاصم، وهذا عاصم حاضر، فذهبنا إلى عاصم فسالناه، فحدثنا به هكذا، ثم سمعته منه بعد ذلك، فمرة يقفه على عمر ولا يذكر فيه عن ابيه، واكثر ذلك كان يحدثه عن عبد الله بن عامر ، عن ابيه ، عن عمر ، عن النبي صلى الله عليه وسلم. قال سفيان: وربما سكتنا عن هذه الكلمة: يزيدان في الاجل، فلا نحدث بها مخافة ان يحتج بها هؤلاء يعني: القدرية , وليس لهم فيها حجة.
Sayyiduna Umar bin Khattab (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said:“Perform Hajj and Umrah one after the other, for performing them one after the other increases life, removes poverty and sins, just as a furnace removes the rust from iron.”Sufyan says: This narration was reported by a narrator named Abdul Karim from another narrator named Abda, and he from Asim. When Abda came, we went to him to inquire about this narration, and he informed us: Asim narrated this hadith to me, and Asim is also present here, meaning in this city. So we went to Asim and asked him about the narration, and he narrated it to us in the same way. Then after that, I heard him once narrate this hadith as a“mawquf”narration up to Sayyiduna Umar bin Khattab (may Allah be pleased with him), and once he did not mention his father in the chain. However, most of the time, he would narrate this hadith from Abdullah bin Amir, from his father, from Sayyiduna Umar bin Khattab (may Allah be pleased with him), and from the Noble Prophet (peace and blessings be upon him). Sufyan says: Sometimes he would not mention these words before us:“These two increase life.”So we do not mention these words in the hadith, fearing that people might use them as evidence. By“people,”Sufyan meant those who deny predestination, although there is no proof for them in this narration.
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