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Biography: Imam Mālik ibn Anas (rh)

موطا امام مالك رواية يحييٰ
Muwatta Imam Malik Riwayat Yahya
كِتَابُ الصِّيَامِ
Book: On the Explanation of Fasting
بَابُ النَّذْرِ فِي الصِّيَامِ، وَالصِّيَامِ عَنِ الْمَيِّتِ
Chapter on Vows in Fasting and Fasting on Behalf of the Deceased
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Hadith Number: 617
حدثني يحيى، عن مالك، انه بلغه، عن سعيد بن المسيب، انه سئل عن رجل نذر صيام شهر هل له ان يتطوع، فقال سعيد: " ليبدا بالنذر قبل ان يتطوع"
Sa'id ibn al-Musayyib was asked about a person who made a vow to fast for a month. Is it permissible for him to observe voluntary fasts? He replied: He should first fulfill the vowed fasts, then observe voluntary fasts.


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Hadith Number: 618
قال مالك: وبلغني، عن سليمان بن يسار مثل ذلك
Malik said: It has reached me from Sulayman ibn Yasar the like of that.


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Hadith Number: 618B
قال مالك: من مات وعليه نذر من رقبة يعتقها او صيام او صدقة او بدنة، فاوصى بان يوفى ذلك عنه من ماله، فإن الصدقة والبدنة في ثلثه، وهو يبدى على ما سواه من الوصايا، إلا ما كان مثله وذلك انه ليس الواجب عليه من النذور، وغيرها كهيئة ما يتطوع به مما ليس بواجب، وإنما يجعل ذلك في ثلثه خاصة دون راس ماله، لانه لو جاز له ذلك في راس ماله لاخر المتوفى مثل ذلك من الامور الواجبة عليه، حتى إذا حضرته الوفاة وصار المال لورثته، سمى مثل هذه الاشياء التي لم يكن يتقاضاها منه متقاض، فلو كان ذلك جائزا له اخر هذه الاشياء، حتى إذا كان عند موته سماها وعسى ان يحيط بجميع ماله فليس ذلك له
Imam Malik, may Allah have mercy on him, said: If a person dies and he had a vow upon him to free a slave, or to fast, or to give charity, or to offer a sacrifice, and then he makes a bequest that this vow should be fulfilled from his wealth, then it should be fulfilled from one third of the wealth, and its fulfillment should be considered prior to other bequests, except for those bequests which are obligatory like it. Because other bequests which are voluntary cannot be like this bequest, such as a vow, etc., therefore this is obligatory. And this bequest is specified to one third of the wealth because if it were to be executed from the entire wealth, then every person would delay such matters which are obligatory upon him until his death. When death approaches and the wealth becomes the right of his heirs, then at that time he would mention these things, especially those things for which there is no one to demand them, and perhaps these things would encompass all his wealth and the heirs would be deprived. Therefore, he does not have the right to do this from the entire wealth.


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Hadith Number: 619
وحدثني، عن وحدثني، عن مالك، انه بلغه، ان عبد الله بن عمر كان يسال: هل يصوم احد عن احد او يصلي احد عن احد؟ فيقول: " لا يصوم احد عن احد، ولا يصلي احد عن احد"
It reached Imam Malik, may Allah have mercy on him, that Abdullah bin Umar, may Allah be pleased with them both, was asked whether someone could fast on behalf of another person or pray on behalf of another person. He replied: No one should fast on behalf of another person, nor should anyone pray on behalf of another person.


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