صحيح البخاري
Sahih Bukhari
كِتَاب التَّوْحِيدِ
The Book of Tauhid (Islamic Monotheism)
بَابُ ذِكْرِ اللَّهِ بِالأَمْرِ وَذِكْرِ الْعِبَادِ بِالدُّعَاءِ وَالتَّضَرُّعِ وَالرِّسَالَةِ وَالإِبْلاَغِ:
Chapter. Allah remember His slaves by commanding them (to do something) and His slaves remember Him by invoking Him and begging Him humbly, and spreading His Message among the people.
Hadith Number: Q7520-2
لقوله تعالى: فاذكروني اذكركم سورة البقرة آية 152 واتل عليهم نبا نوح إذ قال لقومه يا قوم إن كان كبر عليكم مقامي وتذكيري بآيات الله فعلى الله توكلت فاجمعوا امركم وشركاءكم ثم لا يكن امركم عليكم غمة ثم اقضوا إلي ولا تنظرون {71} فإن توليتم فما سالتكم من اجر إن اجري إلا على الله وامرت ان اكون من المسلمين سورة يونس آية 71 - 72 غمة هم وضيق قال مجاهد اقضوا إلي ما في انفسكم يقال افرق اقض، وقال مجاهد: وإن احد من المشركين استجارك فاجره حتى يسمع كلام الله سورة التوبة آية 6 إنسان ياتيه فيستمع ما يقول وما انزل عليه فهو آمن حتى ياتيه فيسمع كلام الله وحتى يبلغ مامنه حيث جاءه النبا العظيم القرآن صوابا حقا في الدنيا وعمل به.
As Allah the Exalted has said (in Surah Al-Baqarah) «فاذكروني أذكركم» : "Remember Me, I will remember you." And (in Surah Yunus) He said: "O Prophet! Relate to them the story of Noah when he said to his people: 'O my people! If my stay among you and my reminding you of Allah's signs is hard on you, then I have put my trust in Allah. So, you and your partners come to a decision about me, and do not let your decision be in doubt for you. Then carry out your decision against me and give me no respite. But if you turn away, I have not asked you for any reward. My reward is only from Allah, and I have been commanded to be among those who submit (to Allah).'" «غمة» means grief and distress. Mujahid said «اقضوا إلى» means to carry out whatever is in your hearts, finish the matter. The Arabs say «افرق» , meaning to decide. And Mujahid, in the explanation of this verse, said «وإن أحد من المشركين استجارك فأجره حتى يسمع كلام الله» etc. (In Surah At-Tawbah): meaning, if any disbeliever comes to the Prophet (peace be upon him) to hear the word of Allah and what has been revealed to him, he is granted security as long as he comes in this way and listens to the word of Allah, and until he reaches the place of safety from where he came. And (in Surah An-Naba) «لنبأ العظيم» refers to the Qur'an, and in this Surah, the phrase «صوابا» , then by «صواب» is meant to speak the truth and act upon it.
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