The Imam mentions the chain of narration of the aforementioned narration. Imam Abu Bakr, may Allah have mercy on him, says that this chain is incorrect. In this chain, the mention of 'Iza bin Yasar and Sayyiduna Abu Sa'id Khudri, may Allah be pleased with him, is not correct. Reliable scholars do not consider the narration of Abdur Rahman bin Zaid as authoritative because his memory in preserving the chain is extremely weak. He was a person whose occupation was worship, asceticism, and giving admonition and advice, and he led a life of asceticism. He was not among those experienced hadith scholars who used to memorize chains of narration.

The same narration is also reported by Imam Sufyan bin Sa'id Thawri, may Allah have mercy on him, and Imam Sufyan Thawri, may Allah have mercy on him, was among those scholars of his time whom no other religious scholar could match in precise memorization. He narrates from Zaid bin Aslam, and he from one of his companions, who narrates from a companion of the Messenger of Allah, peace and blessings be upon him, that the Prophet, peace and blessings be upon him, said: "Whoever vomits, his fast is not broken; whoever has a wet dream, his fast is not broken; and whoever undergoes cupping, his fast is not broken." Imam Abu Bakr, may Allah have mercy on him, says that if this narration had been reported from Abu Sa'id, may Allah be pleased with him, through the chain of 'Ata bin Yasar, then Imam Sufyan Thawri would have clarified both of these individuals and would not have remained silent about their names. He would not have said in this manner that he narrates from one of his companions, and he from a companion. This unknown method of narration is only adopted when the narrator is not well-known (whereas the fame of Imam 'Ata and Sayyiduna Abu Sa'id al-Khudri, may Allah be pleased with him, is beyond introduction).

Imam Sufyan Thawri (may Allah have mercy on him) narrates from a person through the chain of Zaid bin Aslam, and he narrates from a companion of the Prophet Muhammad (peace and blessings be upon him) that the Messenger of Allah (peace and blessings be upon him) said.

Imam Sufyan Thawri (may Allah have mercy on him) narrates from Zaid bin Aslam, who says that one of our companions narrated to us from a companion of the Prophet (peace be upon him) that the Prophet (peace be upon him) said: "The person who vomited, the person who had a wet dream, and the person who had cupping done—their fast is not broken." Abdul Razzaq did not narrate this report as marfu‘ (attributed directly to the Prophet, peace be upon him).

Hazrat Abdur Razzaq, through his chain of narration, reports from Ata bin Yasar from a companion of the Prophet Muhammad (peace be upon him) a narration similar to the one mentioned above.

Hazrat Ja'far bin 'Aun narrates with his chain from 'Ata bin Yasar that the Messenger of Allah, peace and blessings be upon him, said.

Hazrat Ata narrates that the Messenger of Allah (peace be upon him) said: "Three things do not break the fast of a fasting person: experiencing a wet dream, vomiting, and cupping." Hazrat Muhammad bin Yahya states that this narration is not preserved through the chain of Abu Saeed (may Allah be pleased with him) and Ata bin Yasar. According to us, the preserved narration is that of Imam Sufyan Thawri and Muammar.

Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that there is no harm for a fasting person in getting cupped.

It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him) that he did not see any harm in a fasting person getting cupped.

Sayyiduna Abu Sa'id (may Allah be pleased with him) narrates that there is no harm for a fasting person to get cupped.