Hazrat Yazid bin Abu Ziyad narrates that Hazrat Mujahid and Hazrat Saeed bin Jubair went to Hazrat Ata to inquire about eating saffron-mixed bread while in the state of Ihram. Hazrat Ata disliked it. Both of them asked: Has anyone narrated a hadith to you regarding this? Hazrat Ata replied, no. So both of them ate that bread and did not pay attention to his opinion.

Hazrat Khaseef narrates that I asked Hazrat Mujahid and Hazrat Ata about dry nanj bread and yellow halwa. Both of them disliked it. The narrator says that then I asked Hazrat Saeed bin Jubair, and he said: "Do you use olive oil while in the state of ihram?" I replied, "No." He said, "Do you use ghee while in the state of ihram?" I replied, "No." He said, "Indeed, dry nanj bread is baked in fire."

13572 - He said: So I asked Sa'id ibn Jubayr, and he said: "Do you anoint yourself with oil while you are in ihram?" I said: No. He said: "Do you anoint yourself with ghee while you are in ihram?" I said: No. He said: "Indeed, the khushknanj has been cooked with fire."

Hazrat Jabir bin Zaid says that there is no harm for a Muhrim to use yellow bread in which saffron has been mixed.

Hasan does not consider it objectionable for a person in the state of ihram to consume yellow halwa and dry bread made in fire.

Hazrat Tawus and Hazrat Ata do not consider it objectionable for a Muhrim to use yellow halwa and say that there is no harm in using anything that has been cooked on fire.

Hazrat Tawus says that there is no harm for a Muhrim in consuming food that contains saffron.

Hazrat Hakam did not consider it objectionable for a Muhrim to use yellow halwa and saffron-mixed bread.

Hazrat A'mash says that it was mentioned before Ibrahim that Hazrat Mughira disliked the use of bread mixed with yellow saffron for a person in Ihram, and upon hearing this, Ibrahim began to be surprised at him.

Hazrat Aswad used bread mixed with yellow saffron while in the state of Ihram, and Hazrat Abu Ja'far did not consider it objectionable to consume food mixed with saffron.