Hazrat Zuhri says that if a person is prevented during battle (or in enemy territory), then he should offer the sacrifice at the place where he is stopped, and he becomes lawful for women and all prohibited things, just as the Holy Prophet (peace and blessings be upon him) did (at the Treaty of Hudaybiyyah). Alqamah says regarding the one who is prevented (Muḥṣar) that he should send the sacrificial animal, and when it is slaughtered, he should come out of the state of Ihram.

Hazrat Alqamah, regarding Muhsir, says that he should send the sacrificial animal (hadi), and when it is slaughtered, he should come out of the state of ihram.

Ibrahim says that Saeed bin Jubair asked me about this. I informed him, and he said that likewise Ibn Abbas (may Allah be pleased with them both) had said so.

Hazrat Urwah says regarding Muhsir that when he returns, he will not become halal except for his head.

Hazrat Ata says that he will become lawful from everything; he is now in the status of a lawful man.

Hazrat Abdullah says that when his sacrificial animal has been slaughtered, he should come out of the state of Ihram.

Hazrat Aswad narrates that a person was detained (prevented from proceeding) in the tribe of Wahbil. Hazrat Abdullah said: When his sacrificial animal (hady) is slaughtered, he will become lawful (permitted) from all prohibitions.

Hasan, regarding the one who is prevented (from completing Hajj), says that he should send the sacrificial animal; when it is slaughtered, he should exit the state of Ihram, and it is obligatory for him to perform the Hajj in the following year as compensation.

Muhammad says that when Hajj becomes obligatory upon a person and he sets out, then he is prevented (from proceeding), he should send a sacrificial animal (hady). When the hady reaches the place of sacrifice, he should come out of the state of ihram and return. If he wishes, he may do so, and it is obligatory upon him to perform the Hajj again by entering into ihram.

Hazrat Ibn Aun states that I asked Hazrat Salim and Hazrat Qasim about the Muhsar. These respected individuals also gave a ruling similar to the statement of Muhammad.