صحيح مسلم
Sahih Muslim
كِتَاب الزَّكَاةِ
The Book of Zakat
باب إِعْطَاءِ الْمُؤَلَّفَةِ قُلُوبُهُمْ عَلَى الإِسْلاَمِ وَتَصَبُّرِ مَنْ قَوِيَ إِيمَانُهُ:
Chapter: Giving to those whose hearts have been inclined (towards Islam) and urging those whose faith is strong to show patience
Numbering by, Abdul Baqi: 1061, Shamela: 2446
حدثنا سريج بن يونس ، حدثنا إسماعيل بن جعفر ، عن عمرو بن يحيى بن عمارة ، عن عباد بن تميم ، عن عبد الله بن زيد ، ان رسول الله صلى الله عليه وسلم لما فتح حنينا قسم الغنائم، فاعطى المؤلفة قلوبهم، فبلغه ان الانصار يحبون ان يصيبوا ما اصاب الناس، فقام رسول الله صلى الله عليه وسلم فخطبهم، فحمد الله واثنى عليه، ثم قال: " يا معشر الانصار الم اجدكم ضلالا فهداكم الله بي، وعالة فاغناكم الله بي، ومتفرقين فجمعكم الله بي، ويقولون: الله ورسوله امن، فقال: الا تجيبوني "، فقالوا: الله ورسوله امن، فقال: اما إنكم لو شئتم ان تقولوا كذا وكذا، وكان من الامر كذا وكذا لاشياء عددها " زعم عمر وان لا يحفظها، فقال: " الا ترضون ان يذهب الناس بالشاء والإبل، وتذهبون برسول الله إلى رحالكم الانصار شعار، والناس دثار ولولا الهجرة لكنت امرا من الانصار، ولو سلك الناس واديا وشعبا، لسلكت وادي الانصار وشعبهم، إنكم ستلقون بعدي اثرة، فاصبروا حتى تلقوني على الحوض ".
'Abdullah bin Zaid (RA) reported that when the Messenger of Allah ( صلی اللہ علیہ وسلم ) conquered Hunain he distributed the booty, and he bestowed upon those whose hearts it was intended to win. It was conveyed to him (the Holy Prophet) that the Ansar cherished a desire that they should be given (that very portion) which the people (of Quraish) had got. Upon this the Messenger of Allah ( صلی اللہ علیہ وسلم ) stood up and, after having praised Allah and lauded Him, addressed them thus: O people of Ansar, did I not find you erring and Allah guided you aright through me, and (in the state of) being destitute and Allah made you free from want through me, and in a state of disunity and Allah united you through me, and they (the Ansar) said: Allah and His Messenger are most benevolent. He (again) said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said, If you wish you should say so and so, and the event (should take) such and such course (and in this connection he made a mention) of so many things. 'Amr is under the impression that he has not been able to remember them. He (the Holy Prophet) further said: Don't you feel happy (over this state of affairs) that the people should go away with goats and camels, and you go to your places along with the Messenger of Allah? ( صلی اللہ علیہ وسلم ) The Ansar are inner garments (more close to me) and (other) people are outer garments. Had there not been migration, I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path, I would tread the valley (chosen) by the Ansar or narrow path (trodden) by them. And you would soon find after me preferences (over you in getting material benefits). So you should show patience till you meet me at the Haud (Kauthar).
Numbering by Fuad Abdul Baqi: 1061
حكم: أحاديث صحيح مسلم كلها صحيحة
Numbering by, Abdul Baqi: 1062, Shamela: 2447
حدثنا زهير بن حرب ، وعثمان بن ابي شيبة ، وإسحاق بن إبراهيم ، قال إسحاق اخبرنا، وقال الآخران: حدثنا جرير ، عن منصور ، عن ابي وائل ، عن عبد الله ، قال: لما كان يوم حنين، آثر رسول الله صلى الله عليه وسلم ناسا في القسمة، فاعطى الاقرع بن حابس مائة من الإبل، واعطى عيينة مثل ذلك، واعطى اناسا من اشراف العرب، وآثرهم يومئذ في القسمة، فقال رجل: والله إن هذه لقسمة ما عدل فيها، وما اريد فيها وجه الله، قال: فقلت: والله لاخبرن رسول الله صلى الله عليه وسلم، قال: فاتيته فاخبرته بما قال، قال: فتغير وجهه حتى كان كالصرف، ثم قال: " فمن يعدل إن لم يعدل الله ورسوله؟، قال: ثم قال: يرحم الله موسى قد اوذي باكثر من هذا فصبر "، قال: قلت: لا جرم، لا ارفع إليه بعدها حديثا.
Abdullah reported: On the day of Hunain, the Messenger of Allah ( صلی اللہ علیہ وسلم ) showed preference to some people in the distribution of the spoils. He bestowed on Aqra' bin Habis one hundred camels, and bestowed an equal (number) upon 'Uyaina, and bestowed on people among the elites of Arabia, and preferred them (to others) on that day, in the distribution (of spoils). Upon this a person said: By Allah, neither justice has been done in this distribution (of spoils), nor has the pleasure of Allah been sought in it. I (the Narrator) said: By Allah, I will certainly inform the Messenger of Allah ( صلی اللہ علیہ وسلم ) about it. So I came to him and informed him about what he had said. The colour of his (the Prophet's) face changed red like blood and he then said: Who would do justice, if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses (ؑ); he was tormented more than this, but he showed patience. I said: Never would I convey him (the Holy Prophet) after this (unpleasant) narration.
Numbering by Fuad Abdul Baqi: 1062
حكم: أحاديث صحيح مسلم كلها صحيحة
Numbering by, Abdul Baqi: 1062, Shamela: 2448
حدثنا ابو بكر بن ابي شيبة ، حدثنا حفص بن غياث ، عن الاعمش ، عن شقيق ، عن عبد الله ، قال: قسم رسول الله صلى الله عليه وسلم قسما، فقال رجل: إنها لقسمة ما اريد بها وجه الله، قال: فاتيت النبي صلى الله عليه وسلم فساررته، فغضب من ذلك غضبا شديدا واحمر وجهه، حتى تمنيت اني لم اذكره له، قال: ثم قال: " قد اوذي موسى باكثر من هذا فصبر ".
Abdullah reported: The Messenger of Allah ( صلی اللہ علیہ وسلم ) distributed spoils (of war). Upon this a person said: This is a distribution in which the pleasure of Allah has not been sought. I came to the Apostle of Allah ( صلی اللہ علیہ وسلم ) and informed him in an undertone. He (the Holy Prophet) was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He (the Holy Prophet) then said: Moses (ؑ) was tormented more than this, but he showed patience.
Numbering by Fuad Abdul Baqi: 1062
حكم: أحاديث صحيح مسلم كلها صحيحة