Hazrat Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) bought some grain from a Jew on deferred payment and left his armor with him as collateral. (In the narration of Ibn Fudayl, the words "for a fixed term" are not mentioned.)

Hazrat Ibn Abbas (may Allah be pleased with both of them) states that pledging in Salam is permissible.

Hazrat Ibn Abbas (may Allah be pleased with both of them) states that pledging in Salam is permissible.

Ibrahim used to say that there is no harm in pawning in Salam. It was said to him that Hazrat Saeed bin Jubair used to say that it is more beneficial if it is mixed, so Ibrahim said that sometimes after keeping something as collateral, its value also increases.

Shaibani says that I asked Sha’bi about a pledge in Salam, so he replied: "It is my wish that I do not give anything without a pledge."

Hazrat Saeed bin Musayyib and Hazrat Ata considered pawning during peace to be permissible.

Hazrat Asma bint Yazid narrates that when the Messenger of Allah (peace be upon him) passed away, his coat of mail was mortgaged with a Jew in exchange for some grain.

Hazrat Ibn Abbas (may Allah be pleased with them) narrates that when the Messenger of Allah (peace and blessings be upon him) passed away, his armor was mortgaged with a Jew in exchange for thirty saa’ of barley, which he had obtained for his yearly food supply.

Hazrat Khalid bin Dinar says that I asked Hazrat Salim about collateral in Salam, so he recited this verse of the Holy Qur'an (Farhan Maqboozah). It seemed that, according to him, there was no objection to it.

Hazrat Zabraqan Siraj says that I asked Hazrat Abdullah bin Ma’qil about keeping collateral and guarantor in a Salam sale. He replied,“Make the agreement in whatever way is secure for you.”