مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب البيوع والأقضية
Book of Sales and Judgments
في القوم يكونون في الدار حينا فيجيء أناس يدعونها
Some People Reside in a House for a Time, Then Others Claim It
Numbering by, Al-Awamah: 23599, Al-Shathri: ,24665
٢٤٦٦٥ - حدثنا ابو بكر قال: حدثنا غندر عن شعبة قال: سالت حمادا عن الرجل يكون في الدار حينا فيجيء اناس فيقيمون البينة انها كانت لجدهم، قال: لا، حتى (يشهدوا) (١) انها له اليوم.
ريفرينس و تحكيم الحدیث:
(١) في [أ، ح، ز، ط]: (يشهدون).
Hazrat Sha’bah (may Allah have mercy on him) says that I asked Hazrat Hammad about a person who lived in a house for some time, then some people came and presented witnesses that this house belonged to their ancestors? He replied: No, until they present witnesses for this, the house still belongs to the one living in it.
تخریج الحدیث:
Numbering by, Al-Awamah: 23600, Al-Shathri: ,24666
٢٤٦٦٦ - حدثنا ابو بكر قال: حدثنا جرير عن مغيرة عن الحارث (قال) (١): إذا كانت الدار (خطة) (٢)، فاراد القوم (٣) ان يقتسموها، فإنها تقسم على الميراث: ميراث الميت صاحب (الخطة) (٤)، (فإن) (٥) ادعى إنسان من الورثة او غيرهم دعوى فوق ما يصيبه من الميراث فعليه البينة فيما ادعى: ان فلانا او انه تصدق عليه او ⦗١٦⦘ وهب لي او باعني بكذا وكذا، (فإن) (٦) (طلبت) (٧) امراة او زوج كان لبعض بني الميت (فإنه) (٨) يكلف البينة على ان فلانا ورث فلانا، او فلانة (ورثت) (٩) فلانا، او مات صاحب الخطة قبلها او هي قبلة فورثته، فإنه ياخذ بحقه، وإن كان رجل من ولد صاحب (الخطة) (١٠) يدعي فيها، وينكر الذين في ايديهم نصيبه، فعلى المدعي البينة ان فلانا مات قبل فلان، (وورثه فلان) (١١)، وورثته انا بعد، وإذا اقر الورثة انه قد (كان) (١٢) لصاحب (الدار) (١٣) امراة، وادعى اهلها نصيبها، فهو ثابت عليهم، وإن قالوا: قد (كان) (١٤) طلقها قبل الموت فالبينة عليهم انه قد كان طلقها، وإلا فقد وجب الميراث لها، وإذا كانت الدار (شراء) (١٥) وهي في يد قوم (فهي) (١٦) (للذي) (١٧) في ايديهم، فإن (ادعاه) (١٨) إنسان (فيها) (١٩) فعليه البينة ان له فيها حقا.
ريفرينس و تحكيم الحدیث:
(١) سقط من: [ط].
(٢) في [أ، ح، ط]: (حطه).
(٣) في [ز]: زيادة (القوم القوم).
(٤) في [أ، ح، ط]: (الحطة).
(٥) في [هـ]: (فإذا).
(٦) في [جـ، ز]: (وإن).
(٧) في [ز]: (طلب).
(٨) في [هـ]: (كأنه).
(٩) في [ط]: (ورث)، وفي [أ، ح]: (ورثة).
(١٠) في [أ، ح، ط]: (الحطة).
(١١) سقط من: [جـ].
(١٢) في [ز، جـ]: (كانت).
(١٣) سقط من: [جـ].
(١٤) سقط من: [ط].
(١٥) في [جـ، ز]: (شرا).
(١٦) سقط من: [ط].
(١٧) في [ط]: (الذي).
(١٨) في [أ، ح]: (ادعا)، وفي [جـ، ز]: (ادعى).
(١٩) سقط من: [جـ].
It is narrated from Hazrat Harith that when a house belongs to one person and people wish to divide it, it will be divided in the same manner as the inheritance of a deceased person is divided. If anyone claims a larger share for himself, then it will be necessary for him to bring witnesses that so-and-so gave it to him as charity or as a gift, or that so-and-so sold it to him. Then, if the people of the community wish to divide it, indeed it will be divided for the owner of the plot according to the inheritance of the deceased, and then if any person among the heirs or others claims more than the share he received from the inheritance, then it is upon him to bring witnesses for what he is claiming, that so-and-so gave it to him as charity, or it was gifted to him, or it was sold to him for such and such amount. And if among the sons of the deceased, the wife or husband demands the share that belonged to some of them, then they will be required to provide testimony that such and such person became the heir of such and such, or such and such woman became the heir of such and such, or the owner of the plot died before this. If the woman died before, then this woman will be the heir and will receive her share, and if any son of the owner of the plot claims in it and denies the shares that are in the possession of those people, then the claimant is responsible for providing testimony that so-and-so died before so-and-so, and so-and-so became the heir, and after that, I became the heir. And if the heirs admit that the woman is the wife of the owner of the house and she claims her share from the family of the owner, then it will be established upon them, and if they say that she was divorced before death, then it is upon them to bring witnesses that he had divorced her, otherwise, inheritance will be obligatory for her. And if the house was purchased and is in the possession of some people, then it will belong to those in whose possession it is, and if anyone claims in it, then it is obligatory upon him to provide testimony that he has a right in it.
تخریج الحدیث:
Numbering by, Al-Awamah: 23601, Al-Shathri: ,24667
٢٤٦٦٧ - حدثنا ابو بكر قال: حدثنا شريك عن جابر عن عامر قال: (ما) (١) احدثوا شيئا اعجب إلي من قولهم: يشهد انها له اليوم.
ريفرينس و تحكيم الحدیث:
(١) في [جـ]: (مما).
Hazrat Aamir says that the thing I find most strange about people is when they say that so-and-so has just today given testimony that this property belongs to so-and-so.
تخریج الحدیث: