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Biography: Imam Ahmad ibn Hanbal (rh)

الفتح الربانی
Al-Fath al-Rabbani
أَبْوَابُ الْغُسْلِ مِنَ الْجَنَابَةِ وَمُوْجِبَاتِهِ
Chapters on Ghusl from Janabah and Its Requirements
بَابٌ فِي وُجُوبِ الْغُسْلِ بِالْتِقَاءِ الْخِتَانَيْنِ وَلَوْ لَمْ يُنْزِلْ
Chapter on the Obligation of Ghusl Due to the Meeting of the Two Circumcised Parts Even Without Ejaculation
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Hadith Number: 841
عن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وآله وسلم: ((إذا قعد بين شعبها الاربع ثم الزق الختان بالختان فقد وجب الغسل))
Sayyida Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) said: When a man sits between the four parts of his wife and joins his circumcised part with her circumcised part, then ghusl becomes obligatory.


تخریج الحدیث:
حكم: أخرجه مسلم: 349
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Hadith Number: 842
عن عمرو بن شعيب عن جده قال: قال رسول الله صلى الله عليه وآله وسلم: إذا التقى الختانان وتوارت الحشفة فقد وجب الغسل
It is narrated from Sayyiduna Abdullah bin Amr bin Aas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: When the two circumcised parts meet and the glans becomes concealed, then ghusl becomes obligatory.


تخریج الحدیث:
حكم: صحيح لغيره۔ أخرجه ابن ماجه: 611
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Hadith Number: 843
عن ابي هريرة رضي الله عنه عن النبي صلى الله عليه وآله وسلم قال: ((إذا جلس بين شعبها الاربع واجهد نفسه (وفي رواية: ثم جهدها) فقد وجب الغسل انزل او لم ينزل))
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him and his family) said: When a man sits between the four limbs of his wife and then exerts himself (according to one narration, then causes her [the wife] to exert herself), then ghusl becomes obligatory, whether ejaculation occurs or not.


تخریج الحدیث:
حكم: أخرجه البخاري: 291
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Hadith Number: 844
عن سعيد بن المسيب ان ابا موسى (الاشعري) رضي الله عنه قال لعائشة رضي الله عنها: إني اريد ان اسالك عن شيء وانا استحيي منك، فقالت: سل ولا تستحي، فإنما انا امك، فسالها عن الرجل يغشى ولا ينزل، فقالت عن النبي صلى الله عليه وآله وسلم: ((إذا اصاب الختان الختان فقد وجب الغسل))
Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) said to Sayyidah Aisha (may Allah be pleased with her): I want to ask you a question, though I also feel shy before you. She said: Ask your question and do not feel shy, I am your mother. Then he asked about a man who has intercourse with his wife but does not ejaculate. She replied that the Noble Prophet (peace and blessings be upon him) said: When the circumcised part touches the circumcised part, then ghusl becomes obligatory.


تخریج الحدیث:
حكم: حديث صحيح
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Hadith Number: 845
عن معاذ بن جبل رضي الله عنه عن النبي صلى الله عليه وآله وسلم قال: ((إذا جاوز الختان الختان فقد وجب الغسل))
It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When the circumcised part passes beyond the circumcised part (i.e., enters inside), then ghusl becomes obligatory.


تخریج الحدیث:
حكم: صحيح لغيره۔ أخرجه البزار في مسنده : 2675
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Hadith Number: 846
عن عبد الله بن سعد انه سال رسول الله صلى الله عليه وآله وسلم عما يوجب الغسل وعن الماء يكون بعد الماء وعن الصلاة في البيت وعن الصلاة في المسجد وعن مؤاكلة الحائض، فقال: ((إن الله لا يستحيي من الحق، اما انا فإذا فعلت كذا وكذا، فذكر الغسل، قال: اتوضا وضوءي للصلاة اغسل فرجي ثم ذكر الغسل، واما الماء يكون بعد الماء فذلك المذي وكل فحل يمذي فاغسل من ذلك فرجي واتوضا، واما الصلاة في المسجد والصلاة في بيتي فقد ترى ما اقرب بيتي من المسجد، ولان اصلي في بيتي احب إلي من ان اصلي في المسجد إلا ان تكون صلاة مكتوبة، واما مؤاكلة الحائض فااكلها))
It is narrated from Sayyiduna Abdullah bin Sa’d (may Allah be pleased with him) that he asked the Messenger of Allah (peace and blessings be upon him) these questions: What makes ghusl (ritual bath) obligatory, what is the ruling regarding the white drops that come after urination, the ruling of praying at home and in the mosque, and eating and drinking with a menstruating woman. The Prophet (peace and blessings be upon him) said: Indeed, Allah does not shy away from the truth. As for my case, when I do such and such (he mentioned ghusl), then I perform the ablution for prayer, wash my private part, and then perform ghusl. As for the drops that come after urination, this is madhiy (pre-seminal fluid), and every male experiences madhiy; because of it, I wash my private part and perform ablution. As for praying at home and in the mosque, you see that my house is very close to my mosque, but I prefer to pray in my house more than in the mosque, except for the obligatory prayer. And as for eating and drinking with a menstruating woman, I eat and drink with such a wife.


تخریج الحدیث:
حكم: اسناده صحيح۔ أخرجه ابوداود: 211
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