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Biography: Imam Ahmad ibn Hanbal (rh)

الفتح الربانی
Al-Fath al-Rabbani
أَبْوَابُ صَلَاةِ السَّفَرِ وَآدَابِهِ وَأَذْكَارِهِ وَمَا يَتَعَلَّقُ بِهِ
Chapters on Travel Prayer, Its Etiquettes, Remembrances, and Related Matters
بَابُ النَّهْيِ عَنِ الدُّخُولِ عَلَى الْمُغِيبَةِ مُنْفَرِدًا وَسَبَبِ ذَلِكَ وَوَعِيدِ مَنْ فَعَلَهُ
Chapter on the Prohibition of Entering Upon a Woman Whose Husband Is Absent Alone, Its Reason, and the Warning for Doing So
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Hadith Number: 2332
عن عبد الله بن عمرو بن العاص رضي الله عنه ان نفرا من بني هاشم دخلوا على اسماء بنت عميس فدخل ابو بكر وهي تحته يومئذ فرآهم فكره ذلك، فذكر ذلك لرسول الله صلى الله عليه وآله وسلم فقال: لم ار إلا خيرا، فقال رسول الله صلى الله عليه وآله وسلم: ((إن الله قد براها من ذلك))، ثم قام رسول الله صلى الله عليه وآله وسلم على المنبر، فقال: ((لا يدخلن رجل بعد يومي هٰذا على مغيبة إلا ومعه رجل او اثنان))
Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) narrates that some people from Banu Hashim came to Sayyidah Asma bint Umais (may Allah be pleased with her), who was the wife of Sayyiduna Abu Bakr (may Allah be pleased with him). In the meantime, Sayyiduna Abu Bakr (may Allah be pleased with him) also arrived, and he disliked this matter. So he mentioned it to the Messenger of Allah (peace and blessings be upon him) and also said that I only see good in this (i.e., there is no ill suspicion). The Messenger of Allah (peace and blessings be upon him) said: Indeed, Allah has absolved Asma from this. Then the Messenger of Allah (peace and blessings be upon him) stood on the pulpit and said: After today, no man should go to a woman whose husband is not present, except that there should be one or two other people with him.


تخریج الحدیث:
حكم: أخرجه مسلم: 2173
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Hadith Number: 2333
عن جابر بن عبد الله رضي الله عنه قال: قال لنا رسول الله صلى الله عليه وآله وسلم: ((لا تلجوا على المغيبات فإن الشيطان يجري من احدكم مجرى الدم))، قلنا: ومنك يا رسول الله؟ قال: ((ومني، ولكن الله اعانني عليه فاسلم))
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to us: Do not go to those women whose husbands are not at home, because Satan circulates among you like blood. We said: O Messenger of Allah! (Is it the same) with you as well? He (peace and blessings be upon him) said: With me as well, but Allah Almighty has helped me, so he has become a Muslim.


تخریج الحدیث:
حكم: اسناده ضعيف لضعف مجالد بن سعيد
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Hadith Number: 2334
عن ابي صالح قال: استاذن عمرو بن العاص على فاطمة فاذنت له، قال: ثم علي؟ قالوا: لا، قال: فرجع، ثم استاذن عليها مرة اخرى، فقال: ثم علي؟ قالوا: نعم، فدخل عليها، فقال له علي: ما منعك ان تدخل حين لم تجدني هٰهنا؟ قال: إن رسول الله صلى الله عليه وآله وسلم نهانا ان ندخل على المغيبات
Abu Salih says that Sayyiduna Amr bin Aas (may Allah be pleased with him) sought permission from Sayyidah Fatimah (may Allah be pleased with her) to enter the house, and she granted permission. He came inside and asked: Is Sayyiduna Ali (may Allah be pleased with him) present here? She said: No. So he went back. Later, he came again and sought permission and asked: Is Sayyiduna Ali (may Allah be pleased with him) present here? The people said: Yes. Then he came inside. Sayyiduna Ali (may Allah be pleased with him) asked him: What prevented you from coming inside (and sitting here) in my absence last time? Sayyiduna Amr bin Aas (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) forbade us from entering upon those women whose husbands are not present at home.


تخریج الحدیث:
حكم: حديث صحيح بطرقه وشواھده
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Hadith Number: 2335
عن ابن ابي قتادة عن ابيه ان رسول الله صلى الله عليه وآله وسلم قال: ((من قعد على فراش مغيبة قيض الله له يوم القيامة ثعبانا))
It is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Whoever sits on the bed of a woman whose husband is not at home, Allah Almighty will set a snake upon him on the Day of Resurrection.


تخریج الحدیث:
حكم: اسناده ضعيف لضعف ابن لھيعة
See Further Takhrij & Explanation