الفتح الربانی
Al-Fath al-Rabbani
كِتَابُ الْحَجِّ وَالْعُمْرَةِ
Book of Hajj and Umrah
بَابُ التَّخْيِيرِ فِي الْإِحْرَامِ بَيْنَ التَّمَتُّعِ وَالْإِفْرَادِ وَالْقِرَانِ
Chapter: The Choice in Ihram Between Tamattu‘, Ifrad, and Qiran
Hadith Number: 4177
عن هشام بن عروة قال: اخبرني ابي قال: اخبرتني عائشة رضي الله عنها قالت: خرجنا مع رسول الله صلى الله عليه وآله وسلم موافين لهلال ذي الحجة، فقال رسول الله صلى الله عليه وآله وسلم: ((من احب ان يهل بعمرة فليهل، ومن احب ان يهل بحجة فليهل فلولا اني اهديت لاهللت بعمرة))، قالت: فمنهم من اهل بعمرة ومنهم من اهل بحجة، وكنت ممن اهل بعمرة، فحضت قبل ان ادخل مكة فادركني يوم عرفة وانا حائض فشكوت ذلك إلى رسول الله صلى الله عليه وآله وسلم فقال: ((دعي عمرتك وانقضي راسك وامتشطي واهلي بالحج))، ففعلت، فلما كانت ليلة الحصبة، ارسل معي عبد الرحمن إلى التنعيم، فاردفها فاهلت بعمرة مكان عمرتها، فقضى الله عز وجل حجها وعمرتها ولم يكن في شيء من ذلك هدي ولا صوم، ولا صدقة
Narrated from Sayyida Aisha (may Allah be pleased with her), she says: The crescent of Dhul-Hijjah was about to appear when we set out for Hajj in the company of the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) said: Whoever wishes to perform Umrah should enter into the state of Ihram for Umrah, and whoever wishes to enter into Ihram for Hajj should do so for Hajj. As for me, if I had not brought the sacrificial animal with me, I would have entered into Ihram for Umrah only. Sayyida (may Allah be pleased with her) says: Thus, some of the companions entered into Ihram for Umrah and some for Hajj. I also entered into Ihram for Umrah, but before entering Makkah, I began menstruating, and the day of Arafah was about to come while I was still in that state. I complained about this to the Messenger of Allah (peace and blessings be upon him), so he (peace and blessings be upon him) said: Leave your Umrah, untie your hair and comb it, and enter into Ihram for Hajj. So I did as instructed. When it was the night of the valley of Muhassab, the Messenger of Allah (peace and blessings be upon him) sent my brother Abdur Rahman with me towards Tan’im. He made me ride behind him, and I entered into Ihram for Umrah. This Umrah was actually in place of the previous Umrah. In this way, Allah Almighty enabled me to perform both Hajj and Umrah, and in this situation, there was neither a sacrificial animal, nor fasting, nor charity.
تخریج الحدیث:
حكم: أخرجه البخاري: 317
Hadith Number: 4178
عن اسماء بنت ابي بكر رضي الله عنها قالت: خرجنا مع رسول الله صلى الله عليه وآله وسلم حتى إذا كنا بذي الحليفة، قال: ((من اراد منكم ان يهل بالحج فليهل، ومن اراد منكم ان يهل بعمرة فليهل))، قالت اسماء: وكنت انا وعائشة والمقداد والزبير ممن اهل بعمرة
It is narrated from Sayyida Asma bint Abi Bakr (may Allah be pleased with her), she says: We set out for Hajj with the Messenger of Allah صلی اللہ علیہ وسلم . When we reached Dhu’l-Hulayfah, he صلی اللہ علیہ وسلم said:“Whoever among you wishes to enter into the state of Ihram for Hajj, let him do so, and whoever among you wishes to enter into the state of Ihram for Umrah, let him do so.”Sayyida Asma (may Allah be pleased with her) says: I, Sayyida Aisha, Sayyiduna Miqdad, and Sayyiduna Zubair (may Allah be pleased with them all) entered into the state of Ihram for Umrah. (Musnad Ahmad: 27502)
تخریج الحدیث:
حكم: اسناده ضعيف بهذه السياقة من حديث اسماء