الفتح الربانی
Al-Fath al-Rabbani
كِتَابُ الْأَيْمَانِ وَالنُّذُورِ
Book of Oaths and Vows
بَابُ مَنْ حَلَفَ عَلَى يَمِيْنِ فَرَأَى خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلَيُكَفِّرْ عَنْ يَمِينِهِ
Chapter on Whoever Swore an Oath and Then Saw Something Better, Let Him Do What Is Better and Expiate for His Oath
Hadith Number: 5348
عن انس بن مالك رضي الله عنه ان ابا موسى استحمل النبي صلى الله عليه وآله وسلم فوافق منه شغلا فقال والله لا احملك فلما قفى دعاه فحمله فقال يا رسول الله إنك حلفت ان لا تحملني قال فانا احلف لاحملنك
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Abu Musa (may Allah be pleased with him) asked the Noble Prophet (peace and blessings be upon him) for a mount, but he found the Prophet (peace and blessings be upon him) busy, and the Prophet (peace and blessings be upon him) said: By Allah! I will not give you mounts. When he was about to leave, the Prophet (peace and blessings be upon him) called him back and gave him a mount. He said: O Messenger of Allah! You had sworn that you would not give me a mount? The Prophet (peace and blessings be upon him) said: Then I swear that I will certainly, certainly give you a mount.
تخریج الحدیث:
حكم: اسناده صحيح علي شرط الشيخين
Hadith Number: 5349
عن ابي هريرة رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم قال من حلف على يمين فراى خيرا فليكفر عن يمينه وليفعل الذي هو خير
Narrated by Sayyiduna Abu Huraira (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Whoever swears an oath about something, but later sees something else better, he should offer expiation for his oath and do what is better.
تخریج الحدیث:
حكم: أخرجه مسلم: 1650
Hadith Number: 5350
عنه ايضا قال قال ابو القاسم صلى الله عليه وآله وسلم إذا استلجج احدكم باليمين في اهله فإنه اثم له عند الله من الكفارة التي امر بها
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: When a man swears an oath regarding his family and pretends to be truthful (in his own view), then he will be a severe sinner in the sight of Allah Almighty, due to the expiation which Allah Almighty has commanded him.
تخریج الحدیث:
حكم: أخرجه البخاري: 6625
Hadith Number: 5351
عنه من طريق ثان قال وقال رسول الله صلى الله عليه وآله وسلم والله لان يلج احدكم بيمينه في اهله اثم له عند الله من ان يعطي كفارته التي فرض الله عز وجل
(Second chain) The Messenger of Allah, peace and blessings be upon him, said: By Allah! When a man swears an oath regarding his family’s matter and (persists in using that oath as an excuse), then he is more sinful in the sight of Allah Almighty than if he were to fulfill the expiation (kaffarah) made obligatory by Allah Almighty.
تخریج الحدیث:
حكم: انظر الحديث بالطريق الأول ترقیم بيت الأفكار الدولية: 8193