الفتح الربانی
Al-Fath al-Rabbani
كِتَابُ الأَطْعِمَةِ
Book of Foods
بَابُ فِي أَنَّ الْأَصْلَ فِي الْأَعْيَانِ وَالْأَشْيَاءِ الْإِبَاحَةُ إِلَى أَنْ يُرِدَ مَنْعُ أَوْ الْزَام
Chapter: The Principle in Objects and Things Is Permissibility Until Prohibition or Obligation Is Established
Hadith Number: 7281
عن عامر بن سعد بن ابي وقاص عن ابيه رضي الله عنه قال قال رسول الله صلى الله عليه وآله وسلم إن من اكبر المسلمين في المسلمين جرما رجلا سال عن شيء ونقر عنه حتى انزل في ذلك الشيء تحريم من اجل مسالته
Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: The greatest offender among the Muslims is the person who asks about something and probes so much about it that, because of his questioning, that thing is made unlawful.
تخریج الحدیث:
حكم: أخرجه البخاري: 7289
Hadith Number: 7282
(وعنه من طريق ثان) عن ابيه رضي الله عنه يبلغ به النبي صلى الله عليه وآله وسلم اعظم المسلمين في المسلمين جرما من سال عن امر لم يحرم فحرم على الناس من اجل مسالته
(Second chain) It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Among the Muslims, the greatest sinner is the one who asks about a matter which was not forbidden, but because of his question, it was made forbidden.
تخریج الحدیث:
حكم: انظر الحديث بالطريق الاول ترقیم بيت الأفكار الدولية: 1545
Hadith Number: 7283
عن ابي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه وآله وسلم ذروني ما تركتكم فإنما هلك من كان قبلكم بكثرة سؤالهم واختلافهم على انبيائهم ما نهيتكم عنه فانتهوا وما امرتكم فاتوا منه ما استطعتم
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: Leave me as long as I leave you, for the destruction of the people before you was caused by their excessive questioning of their prophets and their disagreements with them. So, whatever I forbid you, abstain from it, and whatever I command you, do it to the best of your ability.
تخریج الحدیث:
حكم: حديث صحيح
Hadith Number: 7284
وعن علي رضي الله عنه قال لما نزلت هذه الآية ولله على الناس حج البيت من استطاع إليه سبيلا [آل عمران: 97] قالوا يا رسول الله افي كل عام فسكت فقالوا افي كل عام فسكت فقالوا افي كل عام فقال لا ولو قلت نعم لوجبت فانزل الله تعالى يا ايها الذين آمنوا لا تسالوا عن اشياء إن تبد لكم تسؤكم [المائدة: 101] إلى آخر الآية
Sayyiduna Ali (may Allah be pleased with him) says that when this verse was revealed: {وَلِلّٰہِ عَلَی النَّاسِ حِجُّ الْبَیْتِ مَنِ اسْتطَاعَ إِلَیْہِ سَبِیْلًا} (Surah Aal-e-Imran: 97), meaning: Whoever has the ability to reach the House of Allah, Hajj to the House of Allah is obligatory upon him. The companions submitted: O Messenger of Allah! Is Hajj obligatory every year? The Prophet (peace and blessings be upon him) remained silent. They asked again: Is it obligatory every year? The Prophet (peace and blessings be upon him) remained silent. They asked a third time: Is this act of worship obligatory every year? The Prophet (peace and blessings be upon him) said: No, and if I had said yes, then Hajj would have become obligatory upon you every year. Then Allah Almighty revealed this verse: {یَا أَیُّہَا الَّذِیْنَ آمَنُوْا لَا تَسْأَلُوْا عَنْ أَشْیَائَ إِنْ تُبْدَ لَکُمْ تَسُؤْکُمْ} (Surah Al-Ma'idah: 101), meaning: O you who believe! Do not ask about things which, if made plain to you, may cause you trouble.
تخریج الحدیث:
حكم: اسناده ضعيف