Hammam bin Munabbih reported that Abu Hurairah (RA) reported many ahadith from Allah's Messenger ( صلی اللہ علیہ وسلم ) and one of them speaks that Allah's Messenger ( صلی اللہ علیہ وسلم ) is reported to have said: Banu Isra'il used to take bath (together) naked and thus saw private parts of one another, but Moses (ؑ) (peace be upon him) used to take bath alone (in privacy), and they said: By Allah, nothing prevents Moses (ؑ) to take bath along with us; but scrotal hernia. One day when he (Moses (ؑ)) was taking bath (alone) he placed his clothes upon a stone, but the stone began to move along with his clothes. Moses (ؑ) raced after it saying: My garment, stone; until (some of the people) of Banu Isra'il looked at the private parts of Moses (ؑ), and they said: By Allah, there is no trouble with Moses (ؑ). The stone stopped after he (Moses (ؑ)) had been seen. He took hold of his garments and struck the stone. Abu Hurairah (RA) said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses (ؑ) (peace be upon him).

Abu Hurairah (RA) reported that Moses (ؑ) was a modest person. He was never seen naked and Banu Isra'il said: (He was afraid to expose his private part) because he had been suffering from scrotal hernia. He (one day) took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone (saying): O stone, my garment; O stone, my garments, O stone; until it stopped near the big gathering of Israi'l, and this verse was revealed (pertaining to the incident): "O you who believe, be not like those who maligned Moses (ؑ), but Allah cleared him of what they said, and he was worthy of regard with Allah" (xxxiii. 69).

Abu Hurairah (RA) reported that the Angel of Death was sent to Moses (ؑ) (peace be upon him) to inform of his Lord's summons. When he came, he (Moses (ؑ)) boxed him and his eye was knocked out. He (the Angel of Death) came back to the Lord and said: You sent me to a servant who did not want to die. Allah restored his eye to its proper place (and revived his eyesight), and then said: Go back to him and tell him that if he wants life he must place his hand on the back of an ox, and he would be granted as many years of life as the number of hair covered by his hand. He (Moses (ؑ)) said: My Lord what would happen then? He said: Then you must court death. He said: Let it be now. And he supplicated Allah to bring him close to the sacred land. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: If I were there, I would have shown you his grave beside the road at the red mound.

Abu Hurairah (RA) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) having said that the Angel of Death came to Moses (ؑ) and said: Respond (to the call) of Allah (i. e. be prepared for death). Moses (ؑ) (peace be upon him) gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah (the Exalted) and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place (and revived his eyesight) and said: Go to My servant and say: Do you want life? And in case you want life, keep your hand on the body of the ox and you would live such number of years as the (number of) hair your hand covers. He (Moses (ؑ)) said: What, then? He said: Then you would die, whereupon he (Moses (ؑ)) said: Then why not now? (He then prayed): Allah, cause me to die close to the sacred land. Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Had I been near that place I would have shown his grave by the side of the path at the red mound.

This hadith has been transmitted on the authority of Ma'mar.

Abu Hurairah (RA) reported: While a Jew was selling goods, he was given something which he did not accept or he did not agree (to accept) that 'Abdul 'Azlz (one of the narrators) is doubtful about it. He (the Jew) said: By Allah, Who chose Moses (ؑ) (peace be upon him) among mankind. A person from the Ansar heard it and gave a blow at his face saying: (You have the audacity) to say: By Him Who chose Moses (ؑ) amongst mankind, whereas Allah's Messenger ( صلی اللہ علیہ وسلم ) is living amongst us. The Jew went to Allah's Messenger ( صلی اللہ علیہ وسلم ) and said: Abu'l-Qasim, I am a Dhimmi and (thus need your protection) by a covenant, and added: Such and such person has given a blow upon my face. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Why did you give a blow on his face? He said: Allah's Messenger, this man said: By Him Who chose Moses (ؑ) (peace be upon him) amongst mankind, whereas you are living amongst us. Allah's Messenger ( صلی اللہ علیہ وسلم ) became angry and signs of anger could be seen on his face, and then said: Don't make distinction amongst the Prophets of Allah. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom Allah grants exception, then another horn will be blown and I would be the first amongst those who would recover and Moses (ؑ) (peace be upon him) would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta (peace he upon him).

This hadith has been narrated on the authority of Abu Salama with the same chain of transmitters.

Abu Hurairah (RA) reported that two persons, one from amongst the Jews and the other from amongst the Muslims, fell into dispute and began to abuse one another. The Muslim said: By Him Who chose Muhammad ( صلی اللہ علیہ وسلم ) in the worlds. And the Jew said: By Him Who chose Moses (ؑ) in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah's Messenger ( صلی اللہ علیہ وسلم ) and told him about his affair and the affair of the Muslim. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Don't make me superior to Moses (ؑ) for mankind will swoon and I would be the first to recover from it and Moses (ؑ) would be at that time seizing the side of the Throne and I do not know (whether) he would swoon and would recover before me or Allah would make an exception for him.

Abu Hurairah (RA) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: A person from amongst the Muslims and a person from amongst the Jews fell into dispute and reviled each other. The rest of the hadith is the same.

Abu Sa'id Khudri reported that a Jew who had received a blow at his face came to Allah's Messenger ( صلی اللہ علیہ وسلم ) ; the rest of the hadith is the same, up to the hand (where the words are): That he (the Holy Prophet) said: I do not know whether he would be one who would fall into swoon and would recover before me or he would be compensated for his swooning at Tur (and thus he would not swoon on this occasion) of Resurrection.