It is narrated from Hasan al-Basri (may Allah have mercy on him) that he used to say: "It is disliked for a man to combine his daughter and his wife."

It is narrated from Hazrat Ibn Sirin (may Allah have mercy on him) that he did not consider there to be any harm in it.

Ayyub (may Allah have mercy on him) narrates that Hasan al-Basri (may Allah have mercy on him) and Muhammad ibn Sirin (may Allah have mercy on him) were asked about a man who had a woman as his wife and her daughter from another man in marriage as well. Hasan al-Basri (may Allah have mercy on him) considered it disliked, while Muhammad ibn Sirin (may Allah have mercy on him) saw no harm in it and said: "A man named Jabalah from Egypt also did this."

Salamah bin Alqamah (may Allah have mercy on him) narrates that when he was asked about this matter, he considered it disliked. Then some people said: "O Abu Sa'id! Do you see any prohibition between the two?" So he looked and said: "I do not see any prohibition between the two."

It is narrated from Abdullah bin Safwan that he combined a man's wife and his daughter (in marriage).

Abdullah bin Safwan married the wife and the daughter of a man from Thaqif.

Abdullah bin Ja'far married both the daughter of Sayyiduna Ali (may Allah be pleased with him) and his (widowed) wife Nahshaliyah.

Sayyiduna Abdullah bin Ja'far married both Sayyida Layla bint Mas'ud Nahshaliyya and Sayyida Umm Kulthum bint Ali (may Allah be pleased with them), who was the daughter of Sayyida Fatima, the daughter of the Messenger of Allah (peace and blessings be upon him), at the same time.