صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ الوَحْيِ
Book of Revelation
- ذكر الخبر المدحض قول من زعم أن الله جل وعلا لم ينزل آية واحدة إلا بكمالها-
Narration refuting those who claim Allah never revealed a verse except in full.
Hadith Number: 40
اخبرنا النضر بن محمد بن المبارك الهروي ، قال: حدثنا محمد بن عثمان العجلي ، قال: حدثنا عبيد الله بن موسى ، عن إسرائيل ، عن ابي إسحاق ، عن البراء ، قال: لما نزلت لا يستوي القاعدون من المؤمنين سورة النساء آية 95، قال رسول الله صلى الله عليه وسلم:" ادع لي زيدا ويجيء معه باللوح والدواة، او بالكتف والدواة"، ثم قال:" اكتب: لا يستوي القاعدون من المؤمنين والمجاهدون في سبيل الله"، قال: وخلف ظهر النبي صلى الله عليه وسلم عمرو بن ام مكتوم الاعمى، قال: يا رسول الله، فما تامرني، فإني رجل ضرير البصر؟ قال البراء: فانزلت مكانها: غير اولي الضرر سورة النساء آية 95 .
Sayyiduna Bara’ (may Allah be pleased with him) narrates: When this verse was revealed,
“The believers who sit (at home) are not equal...”
the Prophet (peace and blessings be upon him) said: Bring Zayd to me. He came with a tablet and inkpot (the narrator is unsure, perhaps these are the words), or a shoulder blade and inkpot. Then the Prophet (peace and blessings be upon him) said: Write this:
“The believers who sit (at home) and those who strive in the way of Allah are not equal.”The narrator says: At that time, behind the Prophet (peace and blessings be upon him) was Sayyiduna Amr bin Umm Maktum, who was blind. He said: O Messenger of Allah! What do you command me, for I am a blind man? Sayyiduna Bara’ (may Allah be pleased with him) narrates: At that very place, the words of the verse were revealed:
“Except those who are afflicted (with disability).”
“The believers who sit (at home) are not equal...”
the Prophet (peace and blessings be upon him) said: Bring Zayd to me. He came with a tablet and inkpot (the narrator is unsure, perhaps these are the words), or a shoulder blade and inkpot. Then the Prophet (peace and blessings be upon him) said: Write this:
“The believers who sit (at home) and those who strive in the way of Allah are not equal.”The narrator says: At that time, behind the Prophet (peace and blessings be upon him) was Sayyiduna Amr bin Umm Maktum, who was blind. He said: O Messenger of Allah! What do you command me, for I am a blind man? Sayyiduna Bara’ (may Allah be pleased with him) narrates: At that very place, the words of the verse were revealed:
“Except those who are afflicted (with disability).”
تخریج الحدیث:
Hadith Number: 41
اخبرنا محمد بن عمر بن يوسف بنسا، قال: حدثنا نصر بن علي الجهضمي ، قال: اخبرنا معتمر بن سليمان ، عن ابيه ، عن ابي إسحاق ، عن البراء بن عازب ، ان رسول الله صلى الله عليه وسلم، قال: " إيتوني بالكتف او اللوح"، فكتب: لا يستوي القاعدون من المؤمنين سورة النساء آية 95، وعمرو بن ام مكتوم خلف ظهره، فقال: هل لي من رخصة؟ فنزلت، غير اولي الضرر سورة النساء آية 95.
Sayyiduna Bara’ bin Azib (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: Bring me a shoulder blade or a tablet, then he dictated this verse:
“The believers who sit (at home) are not equal...”So the Prophet (peace and blessings be upon him) called Sayyiduna Zayd (may Allah be pleased with him), who brought a shoulder blade, and he wrote this verse on it. When Sayyiduna Ibn Umm Maktum complained about his disability, these words were revealed:“Except those who are disabled.”
«ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ أَبا إسحق السَّبِيعِيُّ لَمْ يَسْمَعُ هَذَا الْخَبَرَ مِنَ الْبَرَاءِ» Mention of that narration which refutes the stance of the person who claims that Abu Ishaq Sabi’i did not hear this narration from Sayyiduna Bara’ bin Azib (may Allah be pleased with him).
“The believers who sit (at home) are not equal...”So the Prophet (peace and blessings be upon him) called Sayyiduna Zayd (may Allah be pleased with him), who brought a shoulder blade, and he wrote this verse on it. When Sayyiduna Ibn Umm Maktum complained about his disability, these words were revealed:“Except those who are disabled.”
«ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ أَبا إسحق السَّبِيعِيُّ لَمْ يَسْمَعُ هَذَا الْخَبَرَ مِنَ الْبَرَاءِ» Mention of that narration which refutes the stance of the person who claims that Abu Ishaq Sabi’i did not hear this narration from Sayyiduna Bara’ bin Azib (may Allah be pleased with him).
تخریج الحدیث: