صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ العِلْمِ
Book of Knowledge
ذكر الزجر عن تتبع المتشابه من القرآن للمرء المسلم-
Warning against pursuing ambiguous verses of the Quran.
Hadith Number: 73
اخبرنا الحسن بن سفيان ، قال: حدثنا حبان ، قال: اخبرنا عبد الله ، حدثنا يزيد بن إبراهيم التستري ، قال: حدثني ابن ابي مليكة، عن القاسم بن محمد ، عن عائشة : ان رسول الله صلى الله عليه وسلم تلا قول الله: هو الذي انزل عليك الكتاب منه آيات محكمات سورة آل عمران آية 7 إلى آخرها، فقال:" رايتم الذين يتبعون ما تشابه منه، فاعلموا انهم الذين عنى الله، فاحذروهم" .
Lady Aisha Siddiqa (may Allah be pleased with her) narrates: The Prophet Muhammad (peace and blessings be upon him) recited the statement of Allah Almighty: "He it is Who has sent down to you the Book; in it are verses that are clear."
He recited this verse till the end, then said: "When you see those who recite the ambiguous verses, then know that these are the people Allah has referred to, so beware of them."
He recited this verse till the end, then said: "When you see those who recite the ambiguous verses, then know that these are the people Allah has referred to, so beware of them."
تخریج الحدیث:
Hadith Number: 74
اخبرنا احمد بن علي بن المثنى ، قال: حدثنا ابو خيثمة ، قال: حدثنا انس بن عياض ، عن ابي حازم ، عن ابي سلمة بن عبد الرحمن ، عن ابي هريرة ، ان رسول الله صلى الله عليه وسلم، قال: " انزل القرآن على سبعة احرف، والمراء في القرآن كفر ثلاثا، ما عرفتم منه، فاعملوا به، وما جهلتم منه، فردوه إلى عالمه" قال ابو حاتم رضي الله عنه: قوله صلى الله عليه وسلم:" ما عرفتم منه فاعملوا به" اضمر فيه الاستطاعة، يريد: اعملوا بما عرفتم من الكتاب ما استطعتم، وقوله:" وما جهلتم منه فردوه إلى عالمه" فيه الزجر عن ضد هذا الامر، وهو ان لا يسالوا من لا يعلم.
Sayyiduna Abu Hurairah, may Allah be pleased with him, narrates this statement of the Prophet Muhammad, peace and blessings be upon him: "The Qur'an has been revealed to me in seven modes." To argue about the Qur'an is disbelief.
(He said this three times, then said:) "Whatever of it you understand, act upon it, and whatever you do not have knowledge of, refer it to one who knows."
(Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet, peace and blessings be upon him: "Whatever of it you understand, act upon it," contains a hidden mention of ability. His intention is: regarding the Book, whatever ruling you recognize, act upon it according to your ability.
The words of the narration: "And whatever you do not have knowledge of, refer it to one who knows," contain a prohibition against violating this command, and that command is: people should not ask questions about religious matters from someone who does not possess knowledge.
(He said this three times, then said:) "Whatever of it you understand, act upon it, and whatever you do not have knowledge of, refer it to one who knows."
(Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet, peace and blessings be upon him: "Whatever of it you understand, act upon it," contains a hidden mention of ability. His intention is: regarding the Book, whatever ruling you recognize, act upon it according to your ability.
The words of the narration: "And whatever you do not have knowledge of, refer it to one who knows," contain a prohibition against violating this command, and that command is: people should not ask questions about religious matters from someone who does not possess knowledge.
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