Chapters
Hadith
Narrators
Biography: Imam Ibn Habban (rh)

صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ البِرِّ وَالإِحْسَانِ
Book of Righteousness and Goodness
باب حق الوالدين - ذكر الزجر عن الرغبة عن الآباء إذ رغبة المرء عن أبيه ضرب من الكفر
Chapter on Parents’ Rights – Warning against preferring others over one’s father, as this is a form of disbelief.
Show diacritics
Hadith Number: 414
اخبرنا الحسن بن سفيان بنسا، واحمد بن علي بن المثنى بالموصل، والفضل بن الحباب الجمحي بالبصرة، واللفظ للحسن، قالوا: حدثنا عبد الله بن محمد بن اسماء ابن اخي جويرية بن اسماء، قال: حدثنا عمي جويرية بن اسماء ، عن مالك بن انس ، عن الزهري ، عن عبيد الله بن عبد الله بن عتبة بن مسعود ، اخبره ان عبد الله بن عباس ، اخبره انه كان يقرئ عبد الرحمن بن عوف، في خلافة عمر بن الخطاب، قال: فلم ار رجلا يجد من القشعريرة ما يجد عبد الرحمن عند القراءة، قال ابن عباس: فجئت التمس عبد الرحمن يوما، فلم اجده، فانتظرته في بيته حتى رجع من عند عمر، فلما رجع، قال لي: لو رايت رجلا آنفا، قال لعمر كذا وكذا، وهو يومئذ بمنى، في آخر حجة حجها عمر بن الخطاب، فذكر عبد الرحمن لابن عباس: ان رجلا اتى إلى عمر، فاخبره ان رجلا قال: والله لو مات عمر لقد بايعت فلانا، قال عمر حين بلغه ذلك: إني لقائم إن شاء الله العشية في الناس، فمحذرهم هؤلاء الذين يغتصبون الامة امرهم، فقال عبد الرحمن: فقلت يا امير المؤمنين، لا تفعل ذلك يومك هذا، فإن الموسم يجمع رعاع الناس، وغوغاءهم، وإنهم هم الذين يغلبون على مجلسك، فاخشى إن قلت فيهم اليوم مقالا ان يطيروا بها، ولا يعوها، ولا يضعوها على مواضعها، امهل حتى تقدم المدينة، فإنها دار الهجرة والسنة، وتخلص لعلماء الناس واشرافهم، فتقول ما قلت متمكنا، فيعوا مقالتك، ويضعوها على مواضعها، قال عمر: والله لئن قدمت المدينة صالحا، لاكلمن بها الناس في اول مقام اقومه، قال ابن عباس: فلما قدمنا المدينة في عقب ذي الحجة، وجاء يوم الجمعة، هجرت صكة الاعمى لما اخبرني عبد الرحمن، فوجدت سعيد بن زيد قد سبقني بالتهجير، فجلس إلى ركن جانب المنبر الايمن، فجلست إلى جنبه تمس ركبتي ركبته، فلم ينشب عمر ان خرج، فاقبل يؤم المنبر، فقلت لسعيد بن زيد، وعمر مقبل: والله ليقولن امير المؤمنين على هذا المنبر اليوم مقالة لم يقلها احد قبله، فانكر ذلك سعيد بن زيد وقال: ما عسى ان يقول ما لم يقله احد قبله؟ فلما جلس على المنبر، اذن المؤذن، فلما ان سكت، قام عمر فتشهد واثنى على الله بما هو اهله، ثم، قال: اما بعد فإني قائل لكم مقالة قد قدر لي ان اقولها، لعلها بين يدي اجلي فمن عقلها ووعاها، فليحدث بها حيث انتهت به راحلته، ومن خشي ان لا يعيها، فلا احل له ان يكذب علي: إن الله جل وعلا، بعث محمدا صلى الله عليه وسلم، وانزل عليه الكتاب، فكان مما انزل عليه آية الرجم، فقراناها، وعقلناها، ووعيناها، ورجم رسول الله صلى الله عليه وسلم، ورجمنا، بعده، واخشى إن طال بالناس زمان ان يقول قائل: والله ما نجد آية الرجم في كتاب الله، فيترك فريضة انزلها الله، وإن الرجم في كتاب الله حق على من زنى إذا احصن من الرجال والنساء، إذا قامت البينة، او كان الحبل، او الاعتراف ثم إنا قد كنا نقرا ان:" لا ترغبوا عن آبائكم، فإن كفرا بكم ان ترغبوا عن آبائكم" ثم إن رسول الله صلى الله عليه وسلم، قال: " لا تطروني كما اطري ابن مريم، فإنما انا عبد، فقولوا: عبد الله ورسوله" ثم إنه بلغني ان فلانا منكم يقول: والله لو قد مات عمر لقد بايعت فلانا فلا يغرن امرءا ان يقول: إن بيعة ابي بكر كانت فلتة فتمت، فإنها قد كانت كذلك، إلا ان الله وقى شرها، وليس فيكم من تقطع إليه الاعناق مثل ابي بكر، وإنه كان من خيرنا حين توفي رسول الله صلى الله عليه وسلم، وإن عليا والزبير، ومن معهما تخلفوا عنا، وتخلفت الانصار عنا باسرها، واجتمعوا في سقيفة بني ساعدة واجتمع المهاجرون، إلى ابي بكر، فبينا نحن في منزل رسول الله صلى الله عليه وسلم، إذ رجل ينادي من وراء الجدار: اخرج إلي يا ابن الخطاب، فقلت: إليك عني فإنا مشاغيل عنك، فقال: إنه قد حدث امر لا بد منك فيه، إن الانصار قد اجتمعوا في سقيفة بني ساعدة، فادركوهم قبل ان يحدثوا امرا، فيكون بينكم وبينهم فيه حرب، فقلت لابي بكر: انطلق بنا إلى إخواننا هؤلاء من الانصار، فانطلقنا نؤمهم، فلقينا ابو عبيدة بن الجراح، فاخذ ابو بكر بيده، فمشى بيني وبينه، حتى إذا دنونا منهم لقينا رجلان صالحان فذكرا الذي صنع القوم وقالا: اين تريدون يا معشر المهاجرين؟ فقلت: نريد إخواننا من هؤلاء الانصار، قالا: لا عليكم ان لا تقربوهم، يا معشر المهاجرين، اقضوا امركم، فقلت: والله لناتينهم، فانطلقنا حتى اتيناهم، فإذا هم في سقيفة بني ساعدة فإذا بين اظهرهم رجل مزمل، فقلت: من هذا؟ قالوا: سعد بن عبادة، قلت: فما له؟ قالوا: هو وجع، فلما جلسنا، تكلم خطيب الانصار، فاثنى على الله بما هو اهله، ثم، قال: اما بعد، فنحن انصار الله، وكتيبة الإسلام، وانتم، يا معشر المهاجرين، رهط منا، وقد دفت دافة من قومكم، قال عمر: وإذا هم يريدون ان يختزلونا من اصلنا ويحطوا بنا منه، قال: فلما قضى مقالته، اردت ان اتكلم، وكنت قد زورت مقالة اعجبتني، اريد ان اقوم بها بين يدي ابي بكر، وكنت اداري من ابي بكر بعض الحدة، فلما اردت ان اتكلم، قال ابو بكر: على رسلك، فكرهت ان اغضبه، فتكلم ابو بكر، وهو كان احلم مني واوقر، والله ما ترك من كلمة اعجبتني في تزويري إلا تكلم بمثلها او افضل في بديهته حتى سكت، فتشهد ابو بكر، واثنى على الله بما هو اهله، ثم، قال: اما بعد، ايها الانصار، فما ذكرتم فيكم من خير، فانتم اهله، ولن تعرف العرب هذا الامر إلا لهذا الحي من قريش، هم اوسط العرب نسبا ودارا، وقد رضيت لكم احد هذين الرجلين، فبايعوا ايهما شئتم، فاخذ بيدي وبيد ابي عبيدة بن الجراح فلم اكره من مقالته غيرها، كان والله ان اقدم فتضرب عنقي لا يقربني ذلك إلى إثم، احب إلي من ان اؤمر على قوم فيهم ابو بكر، إلا ان تغير نفسي عند الموت فلما قضى ابو بكر مقالته، قال قائل من الانصار: انا جذيلها المحكك، وعذيقها المرجب، منا امير ومنكم امير يا معشر قريش، قال عمر: فكثر اللغط، وارتفعت الاصوات، حتى اشفقت الاختلاف، قلت: ابسط يدك يا ابا بكر، فبسط ابو بكر يده، فبايعه وبايعه المهاجرون والانصار، ونزونا على سعد بن عبادة، فقال قائل من الانصار: قتلتم سعدا، قال عمر: فقلت، وانا مغضب: قتل الله سعدا فإنه صاحب فتنة وشر، وإنا والله ما راينا فيما حضر من امرنا امر اقوى من بيعة ابي بكر، فخشينا إن فارقنا القوم قبل ان تكون بيعة، ان يحدثوا بعدنا بيعة، فإما ان نبايعهم على ما لا نرضى وإما ان نخالفهم، فيكون فسادا، فلا يغترن امرؤ ان يقول: إن بيعة ابي بكر كانت فلتة فتمت، فقد كانت فلتة، ولكن الله وقى شرها، الا وإنه ليس فيكم اليوم مثل ابي بكر . قال مالك: اخبرني الزهري، ان عروة بن الزبير اخبره ان الرجلين الانصاريين اللذين لقيا المهاجرين هما: عويم بن ساعدة، ومعن بن عدي وزعم مالك ان الزهري سمع سعيد بن المسيب يزعم ان الذي، قال يومئذ:" انا جذيلها المحكك" رجل من بني سلمة، يقال له: حباب بن المنذر، قال ابو حاتم رضي الله عنه: قول عمر:" إن بيعة ابي بكر كانت فلتة ولكن الله وقى شرها" يريد ان بيعة ابي بكر كان ابتداؤها من غير ملا، والشيء الذي يكون عن غير ملا، يقال له:" الفلتة" وقد يتوقع فيما لا يجتمع عليه الملا الشر، فقال:" وقى الله شرها" يريد الشر المتوقع في الفلتات، لا ان بيعة ابي بكر كان فيها شر.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: During the caliphate of Sayyiduna Umar bin Khattab (may Allah be pleased with him), he used to teach the Qur’an to Sayyiduna Abdur Rahman bin Auf (may Allah be pleased with him). Sayyiduna Ibn Abbas (may Allah be pleased with them both) says: I have not seen anyone whose state would become as it did with Sayyiduna Abdur Rahman (may Allah be pleased with him) while reciting the Qur’an. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Once, I came searching for Sayyiduna Abdur Rahman (may Allah be pleased with him). I did not find him, so I waited for him at his house for his return from Sayyiduna Umar (may Allah be pleased with him). When he returned, he said to me: If only you had seen the person who said this to Sayyiduna Umar (may Allah be pleased with him), who was residing in Mina in those days. This was during the last Hajj that Sayyiduna Umar bin Khattab (may Allah be pleased with him) performed. Then Sayyiduna Abdur Rahman (may Allah be pleased with him) mentioned to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man came to Sayyiduna Umar (may Allah be pleased with him) and informed him that someone was saying: By Allah! If Sayyiduna Umar (may Allah be pleased with him) passes away, I will pledge allegiance to so-and-so. When Sayyiduna Umar (may Allah be pleased with him) received this news, he said that this evening I will stand and address the people and warn them against such people who wish to usurp the affairs of this Ummah. Sayyiduna Abdur Rahman (may Allah be pleased with him) says, I said: O Commander of the Faithful, do not do this today, for during Hajj all kinds of people are gathered. These people will dominate your gathering, and I fear that whatever you say among them today, they will make it into a tale. They will not preserve it and will use it incorrectly. Wait until you reach Madinah, for it is the home of migration and Sunnah. There, in the presence of the scholars and nobles of the people, you may say whatever you deem appropriate in comfort; they will preserve your words and use them correctly. Sayyiduna Umar (may Allah be pleased with him) said: By Allah! If I reach Madinah safely, I will speak on this subject in my first address to the people. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: At the end of Dhul-Hijjah, we reached Madinah. When Friday came, I hurried to the mosque like a blind man (i.e., without regard for time or weather), because Sayyiduna Abdur Rahman (may Allah be pleased with him) had already informed me about this. There I found Sayyiduna Sa’id bin Zaid (may Allah be pleased with him) had arrived before me; he was sitting at the edge to the right of the pulpit. I sat beside him so that my knee was touching his knee. After a short while, Sayyiduna Umar (may Allah be pleased with him) also arrived. When he approached the pulpit, I said to Sayyiduna Sa’id bin Zaid (may Allah be pleased with him): By Allah! Today the Commander of the Faithful will speak from this pulpit words he has never spoken before. Sayyiduna Sa’id bin Zaid (may Allah be pleased with him) did not agree with me and said: What is it that he will say today that he has never said before? When Sayyiduna Umar (may Allah be pleased with him) sat on the pulpit and the muezzin gave the call to prayer, and when the muezzin became silent, Sayyiduna Umar (may Allah be pleased with him) stood up, recited the testimony of faith, and praised Allah as befits His majesty. Then he said:“Amma ba’du (as for what follows), today I wish to speak to you about something for which I have been given the opportunity. Perhaps this will be my last important address before my death. So whoever understands it should preserve it and convey it as far as his mount can reach, and whoever fears that he has not preserved it, I do not permit him to attribute any falsehood to me. Verily, Allah Almighty sent Muhammad (peace and blessings be upon him) and revealed the Book to him. Among what was revealed to him was the verse of stoning. We recited it, understood it, and preserved it. The Prophet (peace and blessings be upon him) carried out stoning, and after him, we also carried out stoning. I fear that after a long time has passed, someone may say: By Allah! We do not find the verse of stoning in Allah’s Book, and thus he will abandon an obligation that Allah Almighty revealed. The command of stoning in Allah’s Book is for the one who commits adultery, whether man or woman, if he or she is a muhsan (married), when proof is established or (the woman) becomes pregnant or confesses. Then we also used to recite: ‘Do not turn away from your forefathers, for turning away from your forefathers is disbelief on your part.’ Then the Prophet (peace and blessings be upon him) said: ‘Do not exaggerate about me as the son of Maryam was exaggerated about. I am a servant, so say: Allah’s servant and His Messenger.’ (Then Sayyiduna Umar (may Allah be pleased with him) said:) I have come to know that so-and-so among you says: If Umar dies, I will pledge allegiance to so-and-so. Let no one be deceived by this statement. Let no one say that the pledge of allegiance to Sayyiduna Abu Bakr (may Allah be pleased with him) happened suddenly and was completed. It did happen suddenly, but Allah Almighty protected it from evil, and there is no one among you who has the prominent status that Sayyiduna Abu Bakr (may Allah be pleased with him) had. When the Prophet (peace and blessings be upon him) passed away, he was the best among us. Indeed, Ali, Zubair, and others with them lagged behind us, and the Ansar also lagged behind us somewhat. They gathered in the Saqifah of Banu Sa’idah. The Muhajirun gathered around Sayyiduna Abu Bakr (may Allah be pleased with him). While we were in the residence of the Prophet (peace and blessings be upon him), a man called out loudly from behind the wall: O son of Khattab! Come out to me. I said: Stay away from me. I have other concerns besides you. The man said: An incident has occurred where your presence is necessary. The Ansar have gathered in the Saqifah of Banu Sa’idah. You should go to them before they make a new decision and later there is war between you and them. So I said to Sayyiduna Abu Bakr (may Allah be pleased with him): Let us go to our Ansar brothers. So we set out to go to them. Sayyiduna Abu Ubaidah bin Jarrah (may Allah be pleased with him) met us, and Sayyiduna Abu Bakr (may Allah be pleased with him) took his hand. He walked between me and him until we approached them. Two righteous men met us and mentioned what their people were saying. They asked: O group of Muhajirun! Where are you going? I replied: We are going to our Ansar brothers. They said: It is not appropriate for you to approach them. O group of Muhajirun! Decide your matter among yourselves. I said: By Allah! We will surely go to them. Then we proceeded and reached them, and they were in the Saqifah of Banu Sa’idah. Among them was a man sitting covered with a sheet. I asked: Who is this? The people said: This is Sa’d bin Ubadah. I asked: What is wrong with him? The people said: He is ill. When we sat down, the orator of the Ansar began to speak. He praised Allah as befits His majesty and then said: Amma ba’du! We are the helpers of Allah and the army of Islam, and you, O group of Muhajirun, are a part of us whom your people had set aside. Sayyiduna Umar (may Allah be pleased with him) narrates: They wanted to distance us from the origin and set us aside. When that man finished his speech, I intended to speak. I had prepared a speech in my mind that I liked. I wanted to stand before Sayyiduna Abu Bakr (may Allah be pleased with him) and improve the situation on his behalf. When I intended to speak, Sayyiduna Abu Bakr (may Allah be pleased with him) said: Wait. I did not want to anger him. Then Sayyiduna Abu Bakr (may Allah be pleased with him) began to speak. He was more forbearing and dignified than I. By Allah! He did not leave out anything from what I had prepared in my mind and liked. He spoke in a similar or even better manner, until when he finished, Sayyiduna Abu Bakr (may Allah be pleased with him) recited the testimony of faith and, after praising Allah, said: Amma ba’du! O Ansar! The goodness you have mentioned among yourselves, you are indeed worthy of it, but the Arabs recognize only this tribe of Quraysh for this matter (i.e., leadership), for they have the most distinguished lineage and residence among the Arabs. I am pleased for you with one of these two men; pledge allegiance to whomever you wish. Then Sayyiduna Abu Bakr (may Allah be pleased with him) took my hand and the hand of Sayyiduna Abu Ubaidah bin Jarrah (may Allah be pleased with him). The only thing I disliked about Sayyiduna Abu Bakr (may Allah be pleased with him) was this. By Allah! If I were put forward and my neck were struck, and it was not for any sin, that would be more beloved to me than being made the leader of a people among whom Sayyiduna Abu Bakr (may Allah be pleased with him) is present. However, if my situation changes near death, that is a different matter. When Sayyiduna Abu Bakr (may Allah be pleased with him) finished his speech, a man from the Ansar said: I am the branch with which one scratches and the date palm that is protected (i.e., in difficult times, I am consulted and my people are with me). O group of Quraysh, one leader from us and one leader from you. Sayyiduna Umar (may Allah be pleased with him) says: At this, there was an uproar and voices were raised, until I broke through the disagreement and said: O Sayyiduna Abu Bakr (may Allah be pleased with him), extend your hand. So Sayyiduna Abu Bakr (may Allah be pleased with him) extended his hand, and I pledged allegiance to him. The Muhajirun and Ansar also pledged allegiance to him. We completely ignored Sayyiduna Sa’d bin Ubadah (may Allah be pleased with him), so a man from the Ansar said: You have killed Sayyiduna Sa’d (may Allah be pleased with him). Sayyiduna Umar (may Allah be pleased with him) says: I said: I was angry at that time. Allah Almighty killed Sa’d, for he wanted to create discord and evil. By Allah! We have not seen anything better in our matter than the pledge of allegiance to Sayyiduna Abu Bakr (may Allah be pleased with him). We feared that if we separated from them before the pledge of allegiance was made, they might make a new pledge after us, and then we would have to pledge allegiance to someone we were not pleased with or oppose them, which would lead to discord. So let no one be deceived by saying that the pledge of allegiance to Sayyiduna Abu Bakr (may Allah be pleased with him) happened suddenly, but it was completed. It did happen suddenly, but Allah Almighty protected it from evil. Beware! Now there is no one among you like Abu Bakr. Imam Malik (may Allah have mercy on him) narrates: Zuhri transmitted from Urwah bin Zubair that the two Ansari men who met the Muhajirun were Sayyiduna Uwaim bin Sa’idah and Sayyiduna Ma’n bin ‘Adi. Imam Malik narrates: Zuhri heard Sa’id bin Musayyib say one day: The words of the narration:“I am the branch with which one scratches,”the person who said this belonged to Banu Salamah, whose name was Hubab bin al-Mundhir.

(Imam Ibn Hibban, may Allah have mercy on him, says:) Sayyiduna Umar’s (may Allah be pleased with him) statement that the pledge of allegiance to Sayyiduna Abu Bakr (may Allah be pleased with him) happened suddenly, but Allah Almighty protected it from evil, means: At the beginning of the pledge of allegiance to Sayyiduna Abu Bakr (may Allah be pleased with him), not everyone was included, and the word“sudden”is used for something in which not everyone is included, and there is a fear of evil in such matters. That is why Sayyiduna Umar (may Allah be pleased with him) said: Allah Almighty protected it from evil. By this is meant the evil that is expected in things that happen suddenly. It does not mean that there was any evil in the pledge of allegiance to Sayyiduna Abu Bakr (may Allah be pleased with him).


تخریج الحدیث:
See Further Takhrij & Explanation