Khalid bin Umair reported: I heard Uqba bin Ghazwan as saying: I found myself as the seventh amongst the seven who had been along with Allah's Messenger ( صلی اللہ علیہ وسلم ) . We had nothing to eat but the leaves of hubla (a wild tree) until the corners of our mouths were injured.

Abu Hurairah (RA) reported that they (the Companions of the Holy Prophet) said: Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life, you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and offered you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment and Allah would say: 0, so and so. Did We not honour you and make you the chief and make you pair and subdue for you horses and camels and offered you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.

Anas bin Malik (RA) reported: We were in the company of Allah's Messenger ( صلی اللہ علیہ وسلم ) that he smiled and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because of the (fact that there came to my mind) the talk which the servant would have with his Lord (on the Day of Judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.

Abu Hurairah (RA) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: O Allah, make for the family of Muhammad the provision which is a bare subsistence.

Abu Hurairah (RA) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: O Allah, provide for the family of Muhammad their subsistence, and in the narration transmitted on the authority of 'Amr (the words are): "O Allah, provide us subsistence"

'Umara bin al-Qa'qa' reported this hadith with the same chain of transmitters but instead of the word "qut" (bare subsistence) there has been used the word "Kafaf" (adequate means to meet the needs).

'A'isha reported: Never had the family of Muhammad ( صلی اللہ علیہ وسلم ) eaten to the fill since their arrival in Madinah with the bread of wheat for three successive nights until his (Holy Prophet's) death.

'A'isha reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: Never did Allah's Messenger ( صلی اللہ علیہ وسلم ) eat to his fill the bread of wheat for three successive days until he had run the course of his life.

'A'isha reported: Never did the family of Muhammad ( صلی اللہ علیہ وسلم ) eat to the fill the bread of barley for two successive days until Allah's Messenger ( صلی اللہ علیہ وسلم ) died.

'A'isha reported: Never could the family of Muhammad ( صلی اللہ علیہ وسلم ) (afford to eat to the fill) the bread of wheat beyond three days (successively).