Jabir bin Abdullah said“We raised our voices in talbiyah along with the Messenger of Allah صلی اللہ علیہ وسلم exclusively for Hajj, not combining anything with it. When we came to Makkah four days of Dhu al Hijjah had already passed. We the circumambulated (the Kaabah) and ran between Al Safa’ and Al Marwah. The Messenger of Allah صلی اللہ علیہ وسلم then commanded us to put off ihram. He said if I had not brought the sacrificial animals, I would have taken off Ihram. Suraqah bin Malik then stood up and said Messenger of Allah, what do you think, have you provided this facility to us for this year alone or forever? The Messenger of Allah said No, this forever and forever. Al Awza’l said I heard Ata bin Abi Rabah narrating this tradition, but I did not memorize it till I met Ibn Juraij who confirmed it for me.

Jabir said The Messenger of Allah صلی اللہ علیہ وسلم and his companions came to Makkah on the fourth of Dhu Al Hijjah. When they circumambulated the Kaabah and ran between al Safa’ and al Marwah the Messenger of Allah صلی اللہ علیہ وسلم said Change this (Hajj) into ‘Umrah, except those who have brought the sacrificial animals with them. When the eighth of Dhul Al Hijjah came, they raised their voices in talbiyah for Hall. When the tenth of Dhul Al Hijjah came, they circumambulated the Kaabah, but did not run between al Safa’ and Al Marwah.

Jabir bin Abdullah said The Messenger of Allah صلی اللہ علیہ وسلم and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet صلی اللہ علیہ وسلم and Talhah. Ali (may Allaah be pleased with him) had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Messenger of Allah صلی اللہ علیہ وسلم raised his voice. The Prophet صلی اللہ علیہ وسلم commanded his companions to change it into ‘Umrah and clip their hair after running (between Al Safa’ and Al Marwah), and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Messenger of Allah صلی اللہ علیہ وسلم . Thereupon he said“had I known before hand about my affair what I have come to know later, I would not have brought sacrificial animals. Had I not brought sacrificial animals with me, I would have put off my ihram.“

Ibn Abbas reported the Prophet صلی اللہ علیہ وسلم as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn Abbas himself.

Ibn Abbas reported the Prophet صلی اللہ علیہ وسلم as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House (the Kaabah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah. Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet صلی اللہ علیہ وسلم entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet صلی اللہ علیہ وسلم changed it to ‘Umrah.

Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم raised his voice in talbiyah for hajj. When he came (to Makkah) he went round the House (the Kabah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram. "

Narrated Saeed ibn al-Musayyab: A man from the Companions of the Prophet صلی اللہ علیہ وسلم came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah صلی اللہ علیہ وسلم prohibiting performing of Umrah before hajj.

Narrated Muawiyah ibn Abu Sufyan: Muawiyah said to the Companions of the Prophet صلی اللہ علیہ وسلم : Do you know that the Messenger of Allah صلی اللہ علیہ وسلم prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and Umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot.