المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كِتَابُ: الْجِهَادِ
Book of Jihad
قِصَّةُ شَهَادَةِ حَمْزَةَ وَالصَّلَاةِ عَلَيْهِ وَالشُّهَدَاءِ كُلِّهِمْ وَإِحْيَاءِ وَالِدِ جَابِرٍ
The story of the martyrdom of Hamzah (may Allah be pleased with him), the funeral prayer over him and all the martyrs, and the bringing back to life of the father of Jabir (may Allah be pleased with him)
Hadith Number: 2589
اخبرني ابو الحسن احمد بن محمد العنزي، حدثنا عثمان بن سعيد الدارمي، حدثنا محبوب بن موسى، حدثنا ابو إسحاق الفزاري، عن ابي حماد الحنفي، عن ابن عقيل، قال: سمعت جابر بن عبد الله يقول: فقد رسول الله ﷺ حمزة حين فاء الناس من القتال، فقال رجل: رايته عند تلك الشجرات، وهو يقول: انا اسد الله واسد رسوله، اللهم ابرا إليك مما جاء به هؤلاء؛ ابو سفيان واصحابه، واعتذر إليك مما صنع هؤلاء بانهزامهم، فحنا رسول الله ﷺ نحوه، فلما راى جنبه بكى، ولما راى ما مثل به شهق، ثم قال:"الا كفن"، فقام رجل من الانصار فرمى بثوب عليه، ثم قام آخر من الانصار فرمى بثوب عليه، فقال:"يا جابر"، هذا الثوب لابيك، وهذا لعمي حمزة"، ثم جيء بحمزة فصلى عليه، ثم يجاء بالشهداء فتوضع إلى جانب حمزة، فيصلي عليهم، ثم ترفع ويترك حمزة، حتى صلى على الشهداء كلهم. قال: فرجعت وانا مثقل قد ترك ابي علي دينا وعيالا، فلما كان عند الليل ارسل إلى رسول الله ﷺ، فقال:"يا جابر، إن الله ﵎ احيا اباك وكلمه" قلت: وكلمه كلاما! قال:"قال له: تمن، فقال: اتمنى ان ترد روحي وتنشئ خلقى كما كان، وترجعني إلى نبيك، فاقاتل في سبيلك فاقتل مرة اخرى، قال: إني قضيت انهم لا يرجعون". قال: وقال ﷺ:"سيد الشهداء عند الله يوم القيامة حمزة" (1). صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2557 - ابو حماد هو المفضل بن صدقة قال النسائي متروك
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2557 - ابو حماد هو المفضل بن صدقة قال النسائي متروك
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that when the people returned from the fighting, the Messenger of Allah (peace and blessings be upon him) searched for Sayyiduna Hamzah (may Allah be pleased with him). A man said: "I saw him near those trees, and he was saying: 'I am the lion of Allah and of His Messenger. O Allah, I declare myself innocent before You of the evil that these (Abu Sufyan and his companions) have brought, and I apologise to You for the cowardice (defeat) of these (Muslims).'" The Messenger of Allah (peace and blessings be upon him) turned towards him. When he (peace and blessings be upon him) saw his side, he wept, and when he saw the mutilation (muthlah) that had been done to his body, he (peace and blessings be upon him) sobbed. Then he said: "Is there no shroud for him?" A man from the Ansar threw one of his sheets over him, then another man from the Ansar threw his sheet over him. Then he (peace and blessings be upon him) said: "O Jabir, this cloth is for your father (Abdullah bin Haram), and this one is for my uncle Hamzah." Then Sayyiduna Hamzah was brought, and he (peace and blessings be upon him) performed his funeral prayer. Then the other martyrs would be brought and placed beside Hamzah, and he (peace and blessings be upon him) would pray over them all; then those martyrs would be lifted away while Hamzah remained there, until he (peace and blessings be upon him) had performed the funeral prayer over all the martyrs (together with Hamzah). Jabir says: I returned with a very heavy heart, because my father had left debts and dependants upon me. When night came, the Messenger of Allah (peace and blessings be upon him) sent for me and said: "O Jabir, Allah, the Mighty and Majestic, has brought your father to life and spoken to him directly." I asked: "Did He really speak to him?" He (peace and blessings be upon him) said: "Allah said to him: '(O My servant,) make a wish.' He said: 'My wish is that You return my soul to me, recreate my body as it was, and send me back to Your Prophet, so that I may fight in Your cause and be martyred once again.' Allah said: 'I have decreed that they will not return (to the world).'" And he (peace and blessings be upon him) said: "On the Day of Resurrection, the leader of the martyrs in the sight of Allah will be Hamzah."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: