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Biography: Imam Hakim (rh)

المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كِتَابُ الْفَرَائِضِ
Book of Inheritance
أَوَّلُ مَنْ أَعَالَ الْفَرَائِضَ عُمَرُ
The first to apply proportional reduction (awl) in inheritance shares was Umar bin al-Khattab (may Allah be pleased with him)
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Hadith Number: 8184
اخبرنا ابو جعفر محمد بن محمد البغدادي، حدثنا إسماعيل بن إسحاق القاضي، حدثنا علي بن عبد الله المديني، حدثنا يعقوب بن إبراهيم بن سعد، حدثنا ابي، عن ابن إسحاق، قال: حدثنا [محمد بن] (1) مسلم بن عبد الله بن شهاب، عن عبيد الله بن عبد الله، عن ابن عباس انه قال: اول من اعال الفرائض عمر وايم الله، لو قدم من قدم الله واخر من اخر الله ما عالت فريضة. فقيل له: وايها قدم الله وايها اخر؟ فقال: كل فريضة لم يهبطها الله ﷿ عن فريضة إلا إلى فريضة، فهذا ما قدم الله ﷿، وكل فريضة إذا زالت عن فرضها لم يكن لها إلا ما بقي، فتلك التي اخر الله ﷿ كالزوج والزوجة والام، والذي اخر كالاخوات والبنات، فإذا اجتمع من قدم الله ﷿ واخر بدئ بمن قدم فاعطي حقه كاملا، فإن بقي شيء كان لمن اخر، وإن لم يبق شيء فلا شيء له (2).
هذا حديث صحيح على شرط مسلم ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7985 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "The first to rule for 'awl (proportional reduction) in the fixed shares (of inheritance) was Sayyiduna Umar (may Allah be pleased with him). By Allah! If people had given precedence to those whom Allah gave precedence and deferred those whom Allah deferred, no case of fixed shares would ever have needed 'awl." He was asked: Whom has Allah given precedence and whom has He deferred? He said: "Every heir whose share Allah, the Mighty and Majestic, never lowers from one fixed amount except to another fixed amount, these are the ones whom Allah has given precedence; and every heir whose fixed share, when it is removed (due to the presence of others), receives only what remains, these are the ones whom Allah has deferred. For example, the husband, the wife and the mother (are given precedence), and those deferred are the sisters and the daughters. So when the heirs given precedence by Allah and those deferred are gathered together, one begins with those whom He gave precedence and gives them their full right; then if anything remains, it is for those who were deferred, and if nothing remains, then there is nothing for them." This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.


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