Abu Hurairah reported to the Messenger of Allah صلی اللہ علیہ وسلم as sayings: People will continue to ask one another (questions) till this is pronounced: Allah created all things, but who created Allah ? Whoever comes across anything of that, he should say: I believe in Allah.

Narrated Abu Hurairah: I heard the Messenger of Allah صلی اللہ علیہ وسلم say: He then mentioned a tradition like it. This version adds: When they propound that, say: "Say Allah is one. Allah is He to Whom men repair. He has not begotten and He has not been begotten, and no one is equal to Him. " Then one should spit three times on his left side and seek refuge in Allah from Satan.

Narrated Al-Abbas ibn Abdul Muttalib: I was sitting in al-Batha with a company among whom the Messenger of Allah صلی اللہ علیہ وسلم was sitting, when a cloud passed above them. The Messenger of Allah صلی اللہ علیہ وسلم looked at it and said: What do you call this? They said: Sahab. He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. Abu Dawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one, seventy-two, or seventy-three years. The heaven which is above it is at a similar distance (going on till he counted seven heavens). Above the seventh heaven there is a sea, the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah, the Blessed and the Exalted, is above that.

The tradition mentioned above has also been transmitted by Simak through a different chain of narrators to the same effect.

The tradition mentioned above has again been transmitted by Simak through a different chain of narrators and to the same effect as this lengthy tradition.

Muhammad bin Jubair bin Mutim said from his father on the authority of his grandfather: An A’rab (a nomadic Arab) came to the Messenger of Allah صلی اللہ علیہ وسلم and said: People suffering distress, the children are hungry, the crops are withered, and the animals are perished, so ask Allah to grant us rain, for we seek you as our intercessor with Allah, and Allah as intercessor with you. The Messenger of Allah صلی اللہ علیہ وسلم said: Woe to you: Do you know what you are saying? Then the Messenger of Allah صلی اللہ علیہ وسلم declared Allah’s glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allah’s state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus (indicating with his fingers like a dome over him), and it groans on account of Him as a saddle does because of the rider. Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub bin ‘Utbah and Jubair bin Muhammad bin Jubair from his father on the authority of his grandfather. Abu Dawud said: This tradition with the chain of Ahmad bin Saad is sound. It has been approved by the body (of traditionists), which includes Yahya bin Ma’in and Ali bin al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy (of the collection of tradition).

Jabir bin Abdullah reported the Prophet صلی اللہ علیہ وسلم as saying: I have been permitted to tell about one of Allah’s angels who bears the throne that the distance between the lobe of his ear and his shoulder is a journey of seven hundred years.

Abu Yunus Sulaim bin Jubair, client of Abu Hurairah, said: I heard Abu Hurairah recite this verse:“Allah doth command you to render back your trusts to those to whom they are due”up to“For Allah is he who heareth and seeth all things”. He said: I saw the Messenger of Allah صلی اللہ علیہ وسلم putting his thumb on his ear and finger on his eye. Abu Hurairah said: I saw the Messenger of Allah صلی اللہ علیہ وسلم reciting this verse and putting his fingers. Ibn Yunus said that al-Muqri said.“Allah hears and sees”means that Allah has the power of hearing and seeing. Abu Dawud said: This is a refutation of the Jahmiyyah.