Book Insights
Chapters
Hadith
Narrators
Biography: Imam Ibn Majah (rh)

سنن ابن ماجه
Sunan Ibn Majah
كتاب إقامة الصلاة والسنة
Establishing the Prayer and the Sunnah Regarding Them
بَابُ: إِتْمَامِ الصَّلاَةِ
Chapter: Completing the Prayer
Show diacritics
Hadith Number: 1060
حدثنا ابو بكر بن ابي شيبة ، حدثنا عبد الله بن نمير ، عن عبيد الله بن عمر ، عن سعيد بن ابي سعيد ، عن ابي هريرة ، ان رجلا دخل المسجد، فصلى ورسول الله صلى الله عليه وسلم في ناحية من المسجد، فجاء، فسلم فقال" وعليك، فارجع فصل، فإنك لم تصل"، فرجع فصلى، ثم جاء، فسلم على النبي صلى الله عليه وسلم فقال:" وعليك فارجع فصل، فإنك لم تصل بعد"، قال في الثالثة: فعلمني يا رسول الله، قال:" إذا قمت إلى الصلاة فاسبغ الوضوء، ثم استقبل القبلة، وكبر، ثم اقرا ما تيسر معك من القرآن، ثم اركع حتى تطمئن راكعا، ثم ارفع حتى تطمئن قائما، ثم اسجد حتى تطمئن ساجدا، ثم ارفع راسك حتى تستوي قاعدا، ثم افعل ذلك في صلاتك كلها".
It was narrated from Abu Hurairah that a man entered the mosque and performed prayer, and the Prophet ( صلی اللہ علیہ وسلم ) was in a corner of the mosque. The man came and greeted him, and he said:`And also upon you. Go back and repeat your prayer, for you have not prayed.So he went back and repeated his prayer, then he came and greeted the Prophet ( صلی اللہ علیہ وسلم ). He said:And also upon you. Go back and repeat your prayer, for you have not prayed.On the third occasion, the man said:Teach me, O Messenger of Allah!He said:When you stand up to offer the prayer, perform ablution properly, then stand to face the prayer direction and say Allahu Akbar. Then recite whatever you can of Qur’an, and then bow until you can feel at ease bowing. Then stand up until you feel at ease standing, then prostrate until you feel at ease prostrating. Then raise your head until you are sitting up straight. Do that throughout your prayer.


قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي:بخاري ومسلم
Show diacritics
Hadith Number: 1061
حدثنا محمد بن بشار ، حدثنا ابو عاصم ، حدثنا عبد الحميد بن جعفر ، حدثنا محمد بن عمرو بن عطاء ، قال: سمعت ابا حميد الساعدي في عشرة من اصحاب رسول الله صلى الله عليه وسلم فيهم ابو قتادة، فقال ابو حميد: انا اعلمكم بصلاة رسول الله صلى الله عليه وسلم، قالوا: لم؟ فوالله ما كنت باكثرنا له تبعة، ولا اقدمنا له صحبة، قال: بلى، قالوا: فاعرض، قال: كان رسول الله صلى الله عليه وسلم:" إذا قام إلى الصلاة كبر، ثم رفع يديه حتى يحاذي بهما منكبيه، ويقر كل عضو منه في موضعه، ثم يقرا، ثم يكبر، ويرفع يديه حتى يحاذي بهما منكبيه، ثم يركع ويضع راحتيه على ركبتيه معتمدا، لا يصب راسه ولا يقنع معتدلا، ثم يقول: سمع الله لمن حمده، ويرفع يديه حتى يحاذي بهما منكبيه، حتى يقر كل عظم إلى موضعه، ثم يهوي إلى الارض ويجافي بين يديه عن جنبيه، ثم يرفع راسه، ويثني رجله اليسرى، فيقعد عليها ويفتخ اصابع رجليه إذا سجد، ثم يسجد، ثم يكبر، ويجلس على رجله اليسرى، حتى يرجع كل عظم منه إلى موضعه، ثم يقوم فيصنع في الركعة الاخرى مثل ذلك، ثم إذا قام من الركعتين رفع يديه حتى يحاذي بهما منكبيه كما صنع عند افتتاح الصلاة، ثم يصلي بقية صلاته هكذا، حتى إذا كانت السجدة التي ينقضي فيها التسليم اخر إحدى رجليه وجلس على شقه الايسر متوركا"، قالوا: صدقت، هكذا كان يصلي رسول الله صلى الله عليه وسلم.
Muhammad bin ‘Amr bin ‘Ata’ said: ‘While he was among ten of the Companions of the Messenger of Allah ( صلی اللہ علیہ وسلم ) including Abu Qatadah:I heard Abu Humaid As-Sa’idi say: ‘I am the most knowledgeable of you concerning the prayer of the Messenger of Allah ( صلی اللہ علیہ وسلم ).’ They said: ‘Why? By Allah, you did not follow him more than we did, and you did not accompany him for longer.’ He said: ‘Yes I am.’ They said: ‘Show us.’ He said: ‘When the Messenger of Allah ( صلی اللہ علیہ وسلم ) stood up for prayer, he would say the Takbir, then he would raise his hands parallel to his shoulders, and every part of his body would settle in place. Then he would recite, then he would raise his hands parallel to his shoulders and bow, placing his palms on his knees and supporting his weight on them. He neither lowered his head, nor raised it up, it was evenly balanced (between either extreme). Then he would say:Sami’ Allahu liman hamidah (Allah hears those who praise Him); and he would raise his hands parallel with his shoulders, until every bone returned to its place. Then he would prostrate himself on the ground, keeping his arms away from his sides. Then he would raise his head and tuck his left foot under him and sit on it, and he would spread his toes when he prostrated.* Then he would prostrate, then say the Takbir and sit on his left foot, until every bone returned to its place. Then he would stand up and do the same in the next Rak’ah. Then when he stood up after two Rak’ah, he would raise his hands level with his shoulders as he did at the beginning of the prayer. Then he would offer the rest of his prayer in like manner until, when he did the prostration after which the Taslim comes, he would push one of his feet back and sit with his weight on his left side, Mutawarrikan.’** They said: ‘You have spoken the truth; this is how the Messenger of Allah ( صلی اللہ علیہ وسلم ) used to perform the prayer.’* Meaning that he would plant them in such a way that they were facing the Qiblah. ** Mutawarrikan: i.e., sitting with the left foot brought forward so that one's buttocks are in direct contact with the ground.


قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي:صحيح
Show diacritics
Hadith Number: 1062
حدثنا ابو بكر بن ابي شيبة ، حدثنا عبدة بن سليمان ، عن حارثة بن ابي الرجال ، عن عمرة ، قالت: سالت عائشة كيف كانت صلاة رسول الله صلى الله عليه وسلم؟ قالت: كان النبي صلى الله عليه وسلم" إذا توضا فوضع يديه في الإناء سمى الله، ويسبغ الوضوء، ثم يقوم فستقبل القبلة، فيكبر، ويرفع يديه حذاء منكبيه، ثم يركع، فيضع يديه على ركبتيه ويجافي بعضديه، ثم يرفع راسه، فيقيم صلبه، ويقوم قياما هو اطول من قيامكم قليلا، ثم يسجد، فيضع يديه تجاه القبلة، ويجافي بعضديه ما استطاع فيما رايت، ثم يرفع راسه، فيجلس على قدمه اليسرى، وينصب اليمنى، ويكره ان يسقط على شقه الايسر".
It was narrated that ‘Amrah said:`I asked ‘Aishah: ‘How did the Messenger of Allah ( صلی اللہ علیہ وسلم ) perform prayer?’ She said: ‘When the Prophet ( صلی اللہ علیہ وسلم ) performed ablution, he would put his hand in the vessel and say Bismillah, and he would perform ablution properly. Then he would stand and face the Qiblah. He would say the Takbir raising his hands parallel to his shoulders. Then he would bow, putting his hands on his knees and keeping his arms away from his sides. Then he would raise his head and straighten his back, and he would stand a little longer than your standing. Then he would prostrate, pointing his hands towards the Qiblah, keeping his arms away (from his sides) as much as possible, according to what I have seen. Then he would raise his head and sit on his left foot with his right foot held upright, and he disliked leaning towards his left side.’


قال الشيخ الألباني: ضعيف جدا
قال الشيخ زبير على زئي:ضعيف
إسناده ضعيف
حارثة: ضعيف
انوار الصحيفه، صفحه نمبر 415