This hadith has been narrated by Abu Sa'id al-Khudri by another chain of transmitters.

Abu Mas'ud al-Ansari reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: The one who is most versed in Allah's Book should act as Imam for the people, but if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word, "age" in place of "Islam".

A hadith like this has been narrated by A'mash by the same chain of transmitters

Abu Mas'ud al-Ansari reported: The Messenger of Allah ( صلی اللہ علیہ وسلم ) said to us: The one who is well grounded in Allah's Book and is distinguished among them in recitation should act as Imam for the people. and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in latter's house or where (the latter) has authority, or sit in his place of honour in his house, except that he gives you permission or with his permission.

Malik bin Huwairith rejected: We came to the Messenger of Allah ( صلی اللہ علیہ وسلم ) and we were all young men of nearly equal age. We stayed with him (the Holy Prophet) for twenty nights, and as the Messenger of Allah ( صلی اللہ علیہ وسلم ) may peace be upon him) was extremely kind and tender of heart, he therefore, thought that we were eager (to see) our family (we felt home-sickness). So he asked us about the members of the family that we had left behind and when we informed him, he said: Go back to your family, stay with them, and teach them (beliefs and practices of Islam) and exhort them to good, and when the time for prayer comes, one amongst you should-announce Adzan and then the oldest among you should lead the prayer.

This hadith has been transmitted by Ayyub with the same chain of narrator.

I came to the Messenger of Allah ( صلی اللہ علیہ وسلم ) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.

Malik bin Huwairith Abu Sulaiman reported: I came to the Messenger of Allah ( صلی اللہ علیہ وسلم ) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.

This hadith has been narrated with the same chain of transmitters, but al-Hadra' made this addition: "They both were equal in recitation."

Abu Salama bin Abdul Rahman bin ' Auf (RA) heard Abu Hurairah (RA) say: (When) Allah's Messenger ( صلی اللہ علیہ وسلم ) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying): "Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say: "Rescue al-Walid bin Walid, Salama bin Hisham, and 'Ayyash bin Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed: "Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (III 128)