Hassan ibn Ali al-Hulwani and Abd ibn Humaid, both from Ya'qub ibn Ibrahim ibn Sa'd, narrated to us; my father narrated to us, from Salih, from Ibn Shihab, that Abu Salamah ibn Abd al-Rahman ibn Awf informed him: that Fatimah bint Qays informed him: that she was married to Abu Amr ibn Hafs ibn al-Mughira, and he divorced her with the last of three divorces. She claimed that she went to the Messenger of Allah, peace and blessings be upon him, seeking his verdict regarding her leaving her house, "so he ordered her to move to Ibn Umm Maktum, the blind man." Marwan refused to believe her regarding the divorced woman leaving her house, and Urwah said: Aisha rejected that from Fatimah bint Qays.

This hadith has been transmitted through another chain of narrators.

'Ubaidullah bin 'Abdullah bin 'Utba reported that 'Amr bin Hafs bin al-Mughirahh set out along with ' Ali Ibn Abi Talib (RA) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith bin Hisham and 'Ayyash bin Abu Rabi'a to give her maintenance allowance. They said to her: By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allah's Apostle ( صلی اللہ علیہ وسلم ) (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Allah's Messenger, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he would not see her. And when her 'Idda was over. Allah's Apostle ( صلی اللہ علیہ وسلم ) married her to Usama bin Zaid. Marwan (the governor of Madinah) sent Qabisa bin Dhuwaib in order to ask her about this hadith, and she narrated it to him, whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe (path) where we found the people. Fatima said that when these words of, Marwan were conveyed to her. There is between me and you the word of Allah, the Exalted and Majestic: Do "not turn them out" of their houses. She asserted: This is in regard to the revocable divorce what new (turn can the event take) after three pronouncements (separation between irrevocable). Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her?

Sha'bi reported: I visited Fatima bint Qais and asked her about the verdict of Allah's Messenger ( صلی اللہ علیہ وسلم ) about (board and lodging during the 'Idda) and she said that her husband divorced her with an irrevocable divorce. She (further said): I contended with him before Allah's Messerger ( صلی اللہ علیہ وسلم ) about lodging and maintenance allowance, and she said: He did not provide me with any lodging or maintenance allowance, and he commanded me to spend the 'Idda in the house of Ibn Umm Maktum.

A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.

Sha'bi reported: We visited Fitima hint Qais and she served us fresh dates and a drink of barley flour, and I asked where should a woman who has been divorced by three pronouncements, spend the period of her 'Idda. She said: My husband divorced me with three pronouncements, and Allah's Apostle ( صلی اللہ علیہ وسلم ) permitted me to spend my 'Idda period in my family (with my parents).

Fatima bint Qais (Allah be pleased with her) reported from Allah's Messenger ( صلی اللہ علیہ وسلم ) that there is no lodging and maintenance allowance for a woman who has been given irrevocable divorce.

Fatima bint Qais (Allah be pleased with her) reported: My husband divorced me with three pronouncements. I decided to move (from his house to another place). So I came to Allah's Messenger ( صلی اللہ علیہ وسلم ) , and he said: Move to the house of your cousin 'Amr bin Umm Maktum and spend your period of 'Idda there.

Abu Ishaq reported: I was with al-Aswad bin Yazid sitting in the great mosque, and there was with us al-Sha'bi, and he narrated the narration of Fatima bint Qais (Allah be pleased with her) that Allah's Messenger ( صلی اللہ علیہ وسلم ) did not make any provision for lodging and maintenance allowance for her. Al-Aswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee, you narrate like it, whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle ( صلی اللہ علیہ وسلم ) for the words of a woman. We do not know whether she remembers that or she forgets. For her, there is a provision of lodging and maintenance allowance. Allah, the Exalted and Majestic, said: "Turn them not from their houses nor should they themselves go forth unless they commit an open indecency" (lxv. 1).

A hadith like this has been narrated on the authority of Ishaq with the same chain of transmitters.