This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters with a slight variation of words.

Abu Bakra (RA) reported that (in the Farewell Address) Allah's Apostle ( صلی اللہ علیہ وسلم ) said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months, of which four are sacred; three of them consecutive, viz. Dhu'l-Qa'da, Dhu'l- Hijja and Muharram, and also Rajab the month of Mudar which comes between Jumada and Sha'ban. He (the Holy Prophet) then said: which month is this? We said Allah and His Messenger know best. He (the narrator) said: He (the Holy Prophet) remained silent for some time until we thought that he would give it a name other than that (by which it was known). He said: Is it not Dha'l-Hijja? We said: Yes. He (the Holy Prophet) said: Which city is this? We said: Allah and His Messenger know best. He (the Holy Prophety remained silent until we thought that he would give it another name. He (the Holy Prophet) said: Is it not the Balda (the city of Makkah)? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He (the Holy Prophet) remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah's Messenger. yes. Thereupon he said: Your blood, your property (Muhammad, one of the narrators, said: I think, he also said this) and your honour are sacred to you like the sacredness of this day of yours, in this city of yours, and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers (or misguided), some of you striking the necks of the others. Behold I let him who is present convey to him who is absent, for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered (the message) to you? This hadith has been narrated through another chain of transmitters, but with a slight variation of words.

Abu Bakra (RA) reported that when it was that day (the 10th of Dhu'l-Hijja) he mounted his camel and a person caught its nosestring, whereupon he said: Do you know which day is this? They said: Allah and His Messenger know best. The Holy Prophet ( صلی اللہ علیہ وسلم ) [may peace be upon him] kept silent until we thought that he would give that another name. He said: Is it not the day of Nahr (Sacrifice) (10th of Dhu'l- Hijja)? We said: Allah's Messenger, yes. He (again) said: Which month is it? We said: Allah and His Messenger knows best. He said: Is it not Dhu'l-Hijja? We said: Allah's Messenger, yes. He said: Which city is this? We said: Allah and His Messenger know best. He (the narrator) said (that the Holy Prophet ( صلی اللہ علیہ وسلم ) kept silent until we thought that he would give it another name besides its (original) name. He said: Is it not Balda (the city of Makkah)? We said: Yes, Allah's Messenger. He (then) said: Verily your blood (lives) and your property and your honour are as sacred unto you as sacred is this day of yours, in this month of yours, in this city of yours. Let him who is present convey it to one who is absent. He then turned his attention towards two multicoloured (black and white) rams and slaughtered them, and two goats, and distributed them amongst us.

Abu Bakra (RA) reported that when it was the day of (Dhu'l-Hijja) Allah's Apostle ( صلی اللہ علیہ وسلم ) mounted the camel and addressed and a person had been holding its nosestring. The rest of the hadith is the same.

This hadith has been narrated on the authority of Abu Bakra (RA) through another chain of transmitters (and the words are): "Allah's Messenger ( صلی اللہ علیہ وسلم ) addressed us on the day of Nahr (Sacrifice) and said: What day is this? And the rest of the hadith is the same except that he did not make mention of" your honour," and also did not make mention of this: He then turned his attention towards two rams and what follows, and in a hadith (the words pertaining to sacred- ness are recorded in this way):" Like the sacredness of this day of yours, in this month of yours, in this city of yours to the day when you will meet your Lord. Behold, have I not conveyed (the Message of God)? They said: Yes. He said: O Allah, bear witness."

'Alqama bin Wa'il reported on the authority of his-father: While I was sitting in the company of Allah's Apostle ( صلی اللہ علیہ وسلم ) , a person came there dragging another one with the help of a strap and said: Allah's Messenger, this man has killed my brother. Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him: Did you kill him? And the other man said: (In case he did not make a confession of this, I shall bring a witness against him). He (the murderer) said: Yes, I have killed him. He (the Holy Prophet) said: Why did you kill him? He said: I and he were striking down the leaves of a tree and he abused me and enraged me, and to I struck his head with an axe and killed him, whereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He (the Holy, Prophet) said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this (that I would not be able to get this benefit from my tribe). He (the Holy Prophet) threw the strap towards him (the claimant of the blood-wit) saying: Take away your man. The man took him away, and as he returned, Allah's Messenger ( صلی اللہ علیہ وسلم ) said: If he kills him, he will be like him. He returned and said: Allah's Messenger, it has reached me that you have said that "If he killed him, he would be like him." I caught hold of him according to your command, whereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Don't you like that he should take upon him (the burden) of your sin and the sin of your companion (your brother)? He said: Allah's Apostle, why not? The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: If it is so, then let it be. He threw away the strap (around the offender) and set him free.

'Alaqama bin Wa'il reported on the authority of his father that a person was brought to the Messenger of Allah ( صلی اللہ علیہ وسلم ) who had killed another person, and the heir of the person slain had dragged him (to the Holy Prophet) with a strap around his neck. As he turned away Allah's Messenger ( صلی اللہ علیہ وسلم ) said: The killer and the killed are (doomed) to fire. A person came to the other person (the heir of the deceased) and he reported to him the words of the Messenger of Allah ( صلی اللہ علیہ وسلم ) , and so he let him off. Isma'il bin Salim said: I made a mention of it to Habib bin Abu Thabit and he said: Ibn Ashwa' reported to me that Allah's Apostle ( صلی اللہ علیہ وسلم ) had asked him to pardon him, but he refused.

Abu Hurairah (RA) reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her. Allah's Apostle ( صلی اللہ علیہ وسلم ) (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation.

Abu Hurairah (RA) reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).

Abu Hurairah (RA) reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger ( صلی اللہ علیہ وسلم ) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal bin al-Nabigha al-Hudhali said: Messenger of Allah, why should I pay blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.