This hadith has been narrated with the same chain of transmitters with the difference that here instead of" Urwat al-Bariqi" there is" Urwa bin ja'd."

A version of the tradition narrated on the authority of 'Urwat al-Bariqi does not mention (the words):" reward and booty".

A version of the tradition transmitted on the authority of 'Urwa bin al-ja'd does not mention" reward and booty".

It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said: There is a blessing in the forelocks of the war horses.

A hadith like this has been narrated on the authority of Anas through another chain of transmitters.

It has been narrated on the authority of Abn Hurairah that the Messenger of Allah ( صلی اللہ علیہ وسلم ) used to dislike the Shikal horse.

This tradition has been narrated on the authority of Sufyan with the addition from Abd ar-Razzaq (one of the narrators) explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white.

The tradition has been handed down through a different chain of transmitters.

It has been narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah ( صلی اللہ علیہ وسلم ) (may peace upon him) said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By, the Being in Whose Hand is Muhammad's life, if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them (the Mujahids) with riding beasts, nor have they (i. e. all of them) abundant means (to provide themselves with all the means of Jihad) so that they could he left behind. By the Being in Whose Hand is Mubammgls lac, I love to fight in the way of Allah and be killed, to fight and again be killed and to fight again and be killed.

The same tradition has been melted through another chain of transmitters.